Bondage and Discipline and The Making of New Markets for Commercial Consumer Fetishism in the Era of E-Stim

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E-stim and the electronic sex toy box. How does the era of e-stim play into the electronically targeted individual? Please click on the link Electrastim | Electro Sex | Lovehoney

For Krafft-Ebing, women are indirectly to blame for male sadism. He blamed women’s diffidence, shyness, and timidity which he believed provokes male aggression. He believed this fact was due to the inherent “natural ordering of gender” and the “natural ordering” found within its sex roles, that is, the differences between the male and female subjects. The natural design of these two human creatures created women as “modestly, coy, and subservient”, while men would enjoy “boastful, extroverted, dominant victories”. Here I question if this is not due to the fact that man, like an animal, can sniff out “weakness” and “opportunity” in another, thereby identifying avenues to exert his dominant male prowess both in the bedroom and in business? Could this be a form of an evolutionary clairsentience that promotes man’s long-term survival as a “pack animal” in matters of dominant leadership and resources?

“The task for medical sexology was to police a double boundary: between the “normal” culture of male aggression and the “abnormal” culture of sadomasochism and between “normal” female masochism and “abnormal” male masochism. The first contradiction between “natural” heterosexuality and the “unnatural perversions” was primarily managed by projecting the “perversions” onto the invented zone of race. Sexologists like Krafft-Ebing demonized sadomasochism as the psychopathology of the atavistic individual, as blood-flaw and stigma of the flesh. Sadomasochism, like other fetishisms, was figured as a regression backward in time to the “prehistory” of racial “degeneration,” existing ominously in the heart of the imperial metropolis — the degeneration of the race writ as an individual pathology of the soul.

Thus, for Krafft-Ebing, decent doses of male aggression are a fait accompli of nature. Genuine sadism, however, exists in “civilized man” only to a “weak and rather rudimentary degree.” While sadism is a natural trait of “primitive” peoples, atavistic traces of sadism in “civilized man” stem, not from the environment or social accident, but are awakened from a primordial past: “Sadism must . . . be counted among the primitive anomalies of the sexual life. It is a disturbance (a deviation) in the evolution of psychosexual processes sprouting from the soil of psychical degeneration (McClintock, 1993).”

Unbridled sadism in contrast with consensual and commercial sadomasochism reveals a difference in nature. Commercial sadomasochism is therefore considered less biologically flawed or viewed as less externalizing or internalizing the psycho-pathologies of human nature. In its presentation, it is viewed as a historical subculture that emerged in Europe alongside the imperial Enlightenment. Far from being a primordial manifestation of racial “degeneracy,” sadomasochism is a subculture organized primarily around the symbolic exercise of social risk. Indeed, the outrage of sadomasochism is precisely its hostility toward ideas involving “nature being the custodian of social power.” Sadomasochism refuses to read power as fate or destiny. And since sadomasochism is the theatrical exercise of social contradiction, it is self-consciously against nature, not in the sense that it violates natural law, but in the sense that it denies the existence of natural law in the first place. Sadomasochism performs social power as both contingent and constitutive, as sanctioned neither by fate nor by God, but by the social convention and invention, that can change and re-order relationships.

Commercial sadomasochism insists on exhibiting the “primitive” (“slave,” “baby”, “woman”) as submissive characters in a theatrical stage production. On the sadomasochism theatre stage, we observe the “primitive irrational” as a dramatic script, in a “communion of performances” that is at the heart of Western reasoning sexual deviance. The paraphernalia of sadomasochism has traditionally been boots, whips, chains, uniforms, etc. which are the paraphernalia of state power and public punishment converted into private pleasures. Sadomasochism visibly stages irrational ecstasy and the alienation of the body at the center of the theatre stage against the backdrop of a theme of hierarchy and power and the differences found in the various positions of that hierarchical power. Thus, its Western reason reveals sadomasochism’s imperial logic and domina by refusing its fate as “without power.” Sadomasochism manipulates the signs of power in order to refuse nature’s legitimate rule over the form of male biological power and the male phallus.

Feminists demonize heterosexual sadomasochism as the sanctioned exercise of male tyranny. The historical line of patriarchy parades a long history of abuses attempting to freeze power and to always make one side passive and the other side dominant. Patriarchy is, therefore, the originator of masochistic and sadistic positions. Even lesbian sadomasochism is considered by feminists a form of “self-abasement on all levels that renders wimmin unable to execute truly feminist goals. In the theories of Louise Kaplan describing lesbian homosexuality in her book “Female Perversions” she uses the term “Pinocchios” to suggest the lesbian women have not been taught in the right way of her true feminist and so, “are not real women.” That is to say, in the true and natural sense of her feminine role as heterosexual counterpart to man. The term suggests “these women are not real women” but are instead props like the marionette puppet who was in search of becoming a “real boy”, in the toy workshop of Geppetto. While I understand this perception, I do not believe that all lesbians “were not real girls” or “are not real women” for that matter. I have found many gay women contribute a lot to our world, some holding advance degrees and professional titles may be more real than some heterosexual women who “know” their positions in the hierarchy of male patriarchy. I once revealed my experiences with homosexuality and homosexual fantasy to a psychiatrist, a woman, who, possessing an advanced degree in medicine, shared Louise Kaplan’s belief. I asked her why was I having these homosexual fantasies and feelings and she said, “I believe what you are asking me has something to do with being a ‘Pinocchio’” (e.g., not a real girl/real woman). She went no further than that one sentence and then left the room. I didn’t understand her response at first, and it was only later that I came to a conclusion regarding its interpretation after reading Louise Kaplan’s “Female Perversions.” However, there is a psychoanalytic theory that suggests all girls are born bisexual and that most choose a heterosexual path (Holmes, 2008).

Of course, analyzing the practice of sadomasochism as a form of sexual slavery in lesbian relationships one can see its disguise as “sexually forcing a woman against her will.” Likewise, men who pay women money to engage in sexual play of sadomasochism and take the dominant position are paying to indulge their sadistic fantasies of sexual abuse towards women. Yet the testimony of dominatrixes reveals precisely the opposite. By far the most common service paid for by men in heterosexual sexual sadomasochism in bondage and discipline is in the position of the submissive. In fact, in most bondage and discipline in heterosexual sadomasochism, the men pay to be the “slaves”, not the women. For me, this reveals subtle, unaddressed issue regarding female sadism and female aggression and perhaps may reveal a truth when it comes to the electronic tethering of targeted individual, which has been interpreted as a “passive form of aggression”, and its connection to the statistics and trends in patterns of aggression. It is women who have to navigate the “lost phallus” in their “denial of power” and it is the women who seek out positions as dominants wielding their sexual power to subjugate men.

With regard to the electronic tethering of the human body and the human mind, I have come to a conclusion that while these electronic devices were most likely designed by men, they will undoubtedly serve women who seek avenues to play out, on a theatrical stage, the unconscious, unanalyzed fantasies of mastery and control over others, playing into recovering her lost phallus, and this play may include both men and women. In the words of one dominatrix, heterosexual bondage and discipline in sexual sadomasochism are far from being the vicious unleashing of male dominance, sadomasochism is typically the other way around. There exists only a “few” dominant men who want to indulge their sadistic fantasies of “beating” women. That in fact, it is women who want to indulge their fantasies of being phallically dominant. Of course, we could come to a conclusion that most men are probably “proper gentlemen who know how to behave and treat women” but the fact of the matter is there may be far more men willing to beat women during sex play than the evidence suggests. They just lack the financial backing to pay for and receive its entertainment. Surprisingly, it has been reported that top-level business executives and churchmen are the main solicitors for the position of “slave” in bondage and discipline in sadomasochistic sex play. They come to be punished, humiliated, frightened, and tormented to the limits of their endurance.

Sex and Electricity, Yep, it’s a thing!

In the practice of extreme pornography, the use of bondage and discipline in sexual acts of sadomasochism is a common theme. In some extreme pornography female actors as well as male actors may consent to be mildly electrocuted through the use of electric stimulation through the use of “e-stim sex toys.” Where once we witnessed the paraphernalia of sadomasochism in bondage and discipline as being traditionally boots, whips, chains, uniforms, etc. as the paraphernalia of state power and public punishments conversion into private sexual pleasures. We are now witnessing in the era of 21st-century technology a combining of the commercial consumer fetish of BDSM with the latest in e-technology (electronics, wireless electronic devices) in forms of bondage and discipline and sexual sadomasochism and its conversion onto a theatrical stage, albeit confined to the deranged mind, a hidden and clandestine use of power and dominance hidden behind a theatrical curtain. The use of electronic devices that deliver e-stim in the subjugation of powerless victims by powerful dominant.

Electroejaculation! Are you interested in knowing what it is?

Electroejaculation is a procedure used to obtain semen samples from sexually mature male mammals. The procedure is used for breeding programs and research purposes in various species, as well as in the treatment of ejaculatory dysfunction in human males. This procedure is used frequently with large mammals, particularly bulls and some domestic animals, as well as humans who have certain types of anejaculation. This is the pathological inability of a male to ejaculate despite obtaining an erection. Electroejaculation has also been used for cryo conservation of animal genetic resources where one would collect semen and keep it stored in low temperatures with the intent of conserving genetic material and future revival.

In humans, electroejaculation is usually carried out under a general anesthetic. An electric probe is inserted into the rectum adjacent to the prostate gland. The probe delivers an AC voltage, usually 12–24 volts sine wave at a frequency of 60 Hz, with a current limited to usually 500 mA, although some devices can generate currents of up to 1 A. The probe is activated for 1–2 seconds, referred to as a stimulus cycle. Ejaculation usually occurs after 2–3 stimulus cycles. Care must be taken when using currents greater than 500 mA, as tissue burns may result due to the heating of the probe. The stimulus voltage stimulates nearby nerves, resulting in contraction of the pelvic muscles and ejaculation.

In the movie “The Girl with the Dragon Tatoo”, a young woman who was sodomized anally by her rapist returns to the scene of the crime and uses an electrified cattle prod to sadistically assault the man as a form of “payback” for the wrongs committed by him.

Now, introducing new electrified sex toys and e-stim. Yes, this is just what it sounds like, sex toys that shock the skin and genitals on actual people’s bodies. Electrostimulation or e-stim via sex toys are having somewhat of a moment today. Adding an e-stim toy to certain erogenous zones can heighten sensitivity and deepen pleasurable feelings. “It gets right into those deep nerves and muscles.”

E-stim toys are toys that deliver controlled electric shock acutely, slightly sharp sparks to wherever the toy is placed on the body. They are not supposed to hurt, but rather stimulate. In the area of wireless hand-held devices, I wonder “can these e-toys be biologically implanted and controlled through remote, wireless devices? Perhaps even by a “rogue” operator? Is this what the phenomenon known as the electronically targeted individual is all about? Control of the human body, and the human mind, via remote wireless signals to stimulate/sedate (e.g., torture) a human victim?

Some men enjoy having their testicles tantalized with simulation (e.g., licking, tickling, sucking) and now the latest trend in sex toys are electronic devices that deliver, to the gonads, nipples, inner thigh, anal regions, a mild form of electrocution in the form of electronic stimulation (e-stim). Much like the cattle prods, farmers use to shock the backside of their heifers in order to direct and move them into the area they wish the livestock to be. For beginners, one source recommends the “Doc Johnson Stinger Wand.” It is also called the “Stinger Electro-Play Wand” and it retails for about $39.99 at www.lovehoney.com/bondage/electro-medical-fetish/ if you’re interested in providing your “love honey” some extra stimulation. This product is recommended for beginners because it is user friendly and provides a starting point for people interested in e-stim toys. It resembles a cattle prod used by farmers except it is made of red and black plastic instead of metal.

E-stim toys aren’t just limited to external play either. There are some toys on the market that are meant to be inserted or worn and can cause muscle contractions to those specific areas (think nipples, vagina, anus).

I have been studying psychology and psychoanalysis, in particular, the internalizing and externalizing of psychopathologies. Externalizing pathologies that give rise to deviant desires, in particular bondage and discipline and sexual sadomasochism. Most recently we have witnessed the development of phenomenon called the Targeted Individual (TIs) and the electronically Targeted Individual (eTIs). Reviewing the psychoanalytic literature of primal scene fantasies based on Freudian theory, theories in matricide, and the development of commercial consumer BDSM fetish, it shouldn’t be that difficult to see how the phenomenon of the TI and the eTI are connected to the primal scene and is a by-product of hi-tech commercial consumer fetishism in combination with the commercial consumer BDSM fetish.

Source References:

Richard von Krafft-Ebing. Psychopathia Sexualis, trans. Franklin S. Klaf. New York. Stein & Day, 1965. For analyses on the discourse of perversion and sexual deviance.

Jeffrey Weeks. Against Nature: Essays on History, Sexuality, and Identity. London. Rivers Oram, 1991. For analyses on the discourse of perversion and sexual deviance.

Jonathan Dollimore. Sexual Dissidence: Augustine to Wilde, Freud to Foucault. Oxford. Clarendon, 1991. For analyses of the discourses on perversion and sexual deviance.

Mcclintock, A. (1993). Maid to Order: Commercial Fetishism and Gender Power. Social Text, p. 87–116. Published by Duke University Press.

Kaplan, Louise J. (1987). Female Perversions: The Temptations of Emma Bovary. New York. Doubleday. Translation Copy 1991 by Louise J. Kaplan.

Holmes, Lucy. (2008). The Internal Triangle: New Theories of Female Development. New York. Jason Aronson.

Engle, Gigi. (2019). These E-Stim Sex Toys Zap You With Electricity — and You Might Actually Like It.” www.menshealth.com. Published online January 8, 2019. Accessed online February 12, 2021. https://www.menshealth.com/sex-women/a25799460/e-stim-sex-toys/

Electroejaculation. Wikipedia.org. https://en.wikipedia.org/wiki/Electroejaculation. Accessed online February 12, 2021.

LoveHoney.com “The Sexual Happiness People” Online Retailer of Sex Toys, Clothing, and Supplies. Of particular interest is their “bondage” section the “electro-medical-fetish.” Accessed February 12, 2021.

https://www.lovehoney.com/bondage/electro-medical-fetish/pain-sensation-play/p/doc-johnson-the-stinger-electro-play-wand/a38583g71097.html

https://www.lovehoney.com/bondage/electro-medical-fetish/electro-sex-toys/p/electrastim-em140-sensavox-power-unit-dual-channel-electrosex-kit/a13006g13042.html

https://www.lovehoney.com/bondage/electro-medical-fetish/electro-sex-toys/p/electrastim-em60-m-flick-electrosex-stimulator-multipack-set/a26592g41294.html

Friedersdorf, Connor. (2013). “The Ethics of Extreme Porn: Is Some Sex Wrong Even Among Consenting Adults?” The Atlantic. May 16, 2013. Accessed February 21, 2021. https://www.theatlantic.com/sexes/archive/2013/05/the-ethics-of-extreme-porn-is-some-sex-wrong-even-among-consenting-adults/275898/

Other sources to consider not cited in the paper:

Butler, Judith. (1997). The Psychic Life of Power: Theories in Subjection. Stanford, California. Stanford University Press.

Knafo, Danielle and Feiner, Kenneth. (2006) Unconscious Fantasies and the Relational World. Hillside, NJ. The Analytic Press, Inc. Part of the “Relational Perspective Book Series” Volume 31.

Freud, Sigmund. (1924). The dissolution of the Oedipus Complex. Standard Edition. Volume 19. London: Hogarth Press.

Wieland, C. (1996). Matricide and Destructiveness: Infantile Anxieties and Technological Culture. British Journal of Psychotherapy, 12(3),

Douglas, H., Harris, B.A., & Dragiewicz, .M. (2019). Technology-facilitated Domestic and Family Violence: Women’s Experiences. The British Journal of Criminology, 59(3),

Dickes, R. (1963). Fetishistic Behavior: A Contribution to Its Complex Development and Significance. Journal of the American Psychoanalytic Association, 11(2), 303–330.

Niedecken, D. (2016). The primal scene and symbol formation. The International Journal of Psychoanalysis, 97(3), 665–683.

Gibson, M. (2020). Deceptive Sexual Relations: A Theory of Criminal Liability. Oxford Journal of Legal Studies, Advance Article,

Conaghan, .J. (2019). The Essence of Rape. Oxford Journal of Legal Studies, 39(1),

Sanders, Laura. (2021). Can privacy coexist with technology that reads and changes brain activity? Sciencenews.org. Published online February 11, 2021. Accessed February 11, 2021. https://www.sciencenews.org/article/technology-brain-activity-read-change-thoughts-privacy-ethics?utm_source=email&utm_medium=email&utm_campaign=latest-newsletter-v2&utm_source=Latest_Headlines&utm_medium=email&utm_campaign=Latest_Headlines

Gilbert, Ben. (2021). Elon Musk says Neuralink implanted a chip in a monkey’s brain, and now he can play video games using his mind. Business Insider. MSN.com. Published online February 1, 2021. Accessed February 11, 2021. https://www.msn.com/en-us/news/technology/elon-musk-s-neuralink-implanted-a-chip-into-a-monkey-s-brain-and-now-he-can-play-video-games-using-his-mind/ar-BB1di71k

Elizalde, Elizabeth. (2021). Elon Musk says Neuralink could start implanting chips in human brains ‘later this year’. NYPost.com. Published online February 3, 2021. Accessed February 12, 2021. https://nypost.com/2021/02/03/elon-musk-neuralink-could-start-implanting-brain-chips-later-this-year/

Perper, Joshua A., and Cina, Stephen J. (2010) When Doctors Kill: Who, Why, and How. New York. Copernicus Books.

WRITTEN BYKaren Barna

Mother, Daughter, Gardener, Student, Graduate, Cook, Care-Giver, Lover of Books, Reader of Philosophy, Interested in Psychoanalysis

If we can’t say what electronic targeting and electronic torture “is”, how can we defend against it as a criminal act?

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A Concept in Crisis

Misleading truths that obscure the real nature of electronic targeting, electronic harassment, electronic assaults, and electronic torture compound the misunderstandings surrounding the phenomenon. In an academic paper entitled The Essence of Rape by Joanne Conaghan published in the Oxford Journal of Legal Studies (2019) states,

“…if perceptions of rape vary so extensively, how can it properly signify a shared understanding around which public debate may be conducted (Conaghan, 2019)?”

Likewise, this same problem exists with the phenomenon of electronically targeted individuals. These individuals claim government interference, police misconduct, police stalking and harassment, gang stalking by other citizens, and that they are being used as a part of “government secret operations in clandestine experiments of mind control.” One website has suggested the phenomenon of the electronically targeted individual’s most accurate description is “security-service stalking.” (Karlstrom, 2018) “Security-service stalking” is called “cyberstalking” by the FBI. (United States Attorney’s Bulletins & Journal of Federal Law Practices, May 2016).

I am going to try and weave an understanding between professional moral misconduct and the electronically targeted individual. Last night I watched a 20/20 documentary about the tragic death of Anna Nicole Smith (e.g., Viki Lynn Hogan) who was pronounced dead from a drug overdose and an abscess that infected her body at the site of an injection given to her by her personal psychiatrist, Dr. Khristine Eroshevich. The doctor who gave her the injection and wrote her the 10 prescription drugs Anna Nicole had in her system at the time of death eluded a prison sentence (Ceasar, 2015). She had all charges dropped and only one count, a misdemeanor, for writing a prescription drug, not in the name of the person it was intended. Since the law recognizes and guides how the structure of consent is established, was it perceived that Anna Nicole contributed to her own death because she had the money to pay an immoral doctor the necessary cash required for acquiring those needed prescriptions? Similarly, in cases of rape, the courts look at how “consent” was structured for the activity. Since the making of consent is not unfettered but not vested with one source; it is a dialectic between ordinary people and the law, and the social reality that orders relationships within a prescribed legal category. The law is not so much concerned with a person freely giving consent to engage in an activity, as much as it is with the social and moral value of the activity to which the person is consenting. If this is true then why was, psychiatrist Khristine Eroshevich, responsible for medical misconduct and the manslaughter death of Anna Nicole Smith, acquitted on practically all the charges (Associated Press, 2010)? It’s because consent isn’t enough to guarantee that a person’s behavior is moral. Yet we live in a world that evaluates a person behavior by looking at their accumulated wealth, their credit score, their bank accounts, how timely they pay their bills and taxes, level of education, along with security background checks, and none of those things provide any indication that the person actually possesses an ounce of morality. In the final court decision in the trial, People v. Samuels (1967), a case involving BDSM, the court wrote:

“It is a matter of common knowledge that a normal person in full possession of his or her mental faculties does not freely and seriously consent to the use upon his or her self of force likely to produce great bodily harm. Those persons that do freely consent to such force and bodily injury no doubt require the enforcement of the very [criminal] laws that were enacted to protect them and other humans (Weinberg, 2016).”

One might make the argument that Anna Nicole Smith was perhaps not of her right sound mind and body and that Dr. Eroshevich’s professional opinions were being influenced by the money and fame Anna Nicole Smith offered. The promise of lucrative cash payments and high profile, luxurious lifestyle in exchange for prescription drugs and doctor services, and how the subtle nuances of coercive control played back and forth in this scenario. But shouldn’t have Dr. Eroshevich’s professional training make her more responsible for the wrong done? Now, let’s make the leap from this sensationalized tragic case of a beauty queen to the phenomenon of the electronically targeted individual. Supply “On Demand.” [This pun was purposely intended to make my case because we now live in an age where wireless frequency (wi-fi) is made available on demand.] The addicted are a vulnerable population within our communities and, as such, require more protection under the law from those wishing to do them bodily harm. It’s not likely the addicted “freely” choose (for their actions may be unconscious to them) to impose “the force” (the long-term side effects of drug and alcohol use) against their bodies, but rather they are responding to unanalyzed and unconscious past trauma(s). Behavior resulting from a subjugating process, and “a psychic life of power” instilled in them from early childhood. If one is to undo the damage of a brain “hard-wired” for behavior then it would take a pretty strong force to influence and try and “change” its path. The new advances in medicine manipulating human consciousness utilize radio frequency and artificial electronic stimulation.

To say that, “Money is the God that rules all fools” is a gross understatement. To make the leap from the manslaughter charge Dr. Eroshevich should have been given to the phenomenon of the targeted individual isn’t too difficult. When we make the leap from the case of Anna Nicole Smith to the phenomenon of the electronically targeted individual we may see a very similar picture of moral misconduct, coercive control, and the taking of hostages which are all found in the phenomenon now known as electronic targeting, electronic assault, electronic harassment, electronic bodily torture which may be part of a hidden subculture possessing the disposable income, a large financial base of economic support, and the hidden network connections to ensure its continued operations.

Supply “On Demand” in Sadistic Enjoyments. If the outrage of sex play involving bondage and discipline is its insight into consensual sadomasochism as higher theater, then, we could also say, the phenomenon of the electronically tortured and assaulted target individuals also plays into this “higher theatre.” A theatre that involves cruelty as high entertainment. How can we make the phenomenon of the electronically targeted individual’s connection to “higher theatre and higher entertainment?” Is it through the connection of “On-Demand Services,” providers supplying us with the connection to tap into its security-service stalking nature? To argue that in acts of sadism the “dominant” has power and the “slave” has not is to read theater for reality, and it is to read the theatre of WAR. And here we arrive at the unveiling in the nature of some individuals’ primal scene fantasies which act out in bloody murderous aggression against their fellow man (Neidecken, 2016). How does this tie into BDSM and the electronically targeted, assaulted, harassed, and tortured individual? It ties in through man’s proclivity to demonize groups and the very human enjoyment derived from dehumanizing, degrading, and destroying, and stealing from those same groups. It is as Michael Foucault said,

“Sadomasochism, as Foucault puts it, “is not a name given to a practice as old as [Love]; it is a massive cultural fact which appeared precisely at the end of the eighteenth century, and which constitutes one of the greatest conversions of Western imagination: unreason transformed into delirium of the heart.” The sadism in bondage and discipline “plays the world backwards.” It plays it backward because it nudges us ever closer to our Neolithic ancestors and the savage beatings that made up humanity as a whole.

From Domestic Violence to Coercive Control. At the core of security-service stalking is coercive control and,

“the core of coercive control theory is the analogy to other capture crimes like hostage-taking and kidnapping, a comparison that illustrates its “generality.” The singular advantage of the analogy is that it links, not just women [and their children] to the large discourse of rights and liberties we apply to citizen-victims, including human rights discourse, implicitly undermining a major rationale that limits justice intervention in what are “deemed just family matters.” By using gender-neutral language of power and control to frame abuse, the hostage analogy also supports an approach woman have repeatedly used to gain legal rights men already possess, such as the right to vote or sit on juries. Called “formal equality,” courts or legislators are asked to imagine the wrong involved if men were denied these rights solely because of their sex, to attribute the observed lack of parity to discrimination, and then to level the playing field so that women are treated identically to men. From this vantage point, the right of abuse victims to “equal protection” reflects the resemblance of abuse to assault and other harms from which men and strangers are already protected. The analogy also supports the belief that battered women are “hostages at home,” suggesting abuse is a political crime like terrorism (Stark, 2007).”

Utilizing this understanding of domestic violence and the nature of coercive control used to carry out such violence, we can come to an understanding of “security-service stalking” and its analogy to hostage-taking and kidnapping. Acts the obstruct the exercise of a person’s full civil liberties. In short, imprisonment within the confines of an electromagnetic cage that tethers the human body electronically to a controller.

Sources:

Conaghan, .J. (2019). The Essence of Rape. Oxford Journal of Legal Studies, 39(1),

Karlstrom, Dr. Eric. (2018). “In the Post 9/11 Era, Understanding the Targeted Individual Phenomenon is No Longer Optional (T. McFarlan).” GangStalkingMindControlandCults.com Published online January 10, 2018. Retrieved online February 8, 2021. https://gangstalkingmindcontrolcults.com/in-the-post-9-11-era-understanding-the-targeted-individual-phenomenon-is-no-longer-optional-t-mcfarlan/

“Cyber Misbehavior” (2016) United States Attorney’s Bulletin. Department of Justice. Vol. 64, №3. May 2016. https://www.justice.gov/usao/file/851856/download

Caesar, Stephen. (2015). “No jail time given to doctor in Anna Nicole Smith case.” Los Angeles Times. Published online April 17, 2015. Retrieved online Febraury 8, 2021 https://www.latimes.com/local/lanow/la-me-ln-doctor-in-anna-nicole-smith-20150417-story.html

“Anna Nicole Smith’s Doctor Acquitted in Drug Case, Psychiatrist and Boyfriend Convicted.” Associated Press. FoxNews.com. Published October 28, 2010. Retrieved online February 8, 2021. https://www.foxnews.com/entertainment/anna-nicole-smiths-doctor-acquitted-in-drug-case-psychiatrist-and-boyfriend-convicted

Weinberg, Jill D. (2016). Consensual Violence: Sports, sex and the politics of injury. Oakland, California. University of California Press.

Stark, Evan. (2007). Coercive Control: The entrapment of women in everyday life. New York. Oxford University Press.

Niedecken, D. (2016). The primal scene and symbol formation. The International Journal of Psychoanalysis, 97(3), 665–683.
Another source to considered not referenced here:

Perper, Joshua A., and Cina, Stephen J. (2010) “When Doctors Kill: Who, Why, and How.” New York. Copernicus Books. Excerpt:

“I am God, your Physician” (Ex. 15:26). The prophets also acknowledge God as a Healer and Jeremiah stated: “Heal us, and we will be healed” (from the blessing for healing, Jeremiah 17:14). Throughout the Torah, God is imbued with great healing powers. It is no wonder that it is written, “The Lord giveth, the Lord taketh away” when it comes to health, wealth, and life itself.”

WRITTEN BYKaren Barna

Mother, Daughter, Gardener, Student, Graduate, Cook, Care-Giver, Lover of Books, Reader of Philosophy, Interested in Psychoanalysis

The Primal Scene and Symbol Formation: Why war and the electronically targeted individual

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Children playing war-games

The following writing considers the theory of Dietmut Niedecken and her psychoanalytic work exploring the primal scene and symbol formation.

Interpreting the Psychic Material

Alfred Lorenzer thinks that the traumatic experience consists of an “intolerable situation” that is available in phantasy being realized (1965, p. 693). If we consider what is being suggested is an “intolerable situation” represented in the fabric of the psyche that is generally dissolved in the fabric and only brought to bear when it is activated by a traumatic irruption, we can then make a connection with its connection to psychosis.

In considering potentially traumatic influences in early childhood, the primal scene was in focus in early psychoanalytic writings. The child is subjected to such an experience, to excitations that are overwhelming and therefore may have a traumatic impact. Freud thought the traumatic event of the primal scene was due to the child’s witnessing the parents’ act of intercourse. But some psychoanalysts believe the “primal scene” isn’t so much connected to witnessing the parents’ act of sexual intercourse as much as it is connected to how the parents treat one another in response to each other’s needs (e.g., in a loving and respectful way or in violent altercation and aggression). When aggressive arguments and physical fights are witnessed by the child, the child may experience traumatic side effects to the excitations that create cortical arousal and these excitations may be overwhelming for the child to process, and as a result, the child may have a hard time processing the event. This is most certainly connected with dissociative states and this becomes the difference between knowing and not knowing the trauma. Melanie Klein takes early phantasy formations as the “combined parent figure” and this combined parent figure is a particularly anxiety-inducing, fusional-destructive representation from the early stages of the Oedipus complex. The primal scene phantasy comes into being on the basis of projections of fear of abandonment, envy, and hatred that the child feels with regard to the parents’ sexual relationship from which he is excluded. Laplanche (2004) considered the primal scene the product of both the result of an event and a phantasy as the child works out the enigmatic message proceeding from the adults. In addition, according to Laplanche the phantasy is not arbitrary but an outcome of the child’s cultural environment which makes available to him for the translation of the enigmatic message of the primal scene some “general cultural . . . narrative schemata” (2004, P.908) These serve the binding and symbolization of the traumatizing enigmatic messages.

Many psychoanalysts have asked the question, “Why war?” And the answer to that question is, “War is how some children work out the enigmatic message of the primal scene (Mitzlaff and Niedecken, 2013, p. 87).” We see these enigmatic messages being played out all the time in child’s play when children will come together and play war-games. A very common game played when I was little was “Cops and Robbers.” In the war-games played by young children (mostly boys), one can observe the obvious encoding of the actions that make up the primal scene into male-sexual and female-sexual stereotypes, and the war scene itself is made up of the props and objects the child recognizes from television and computer games. As part of the primal scene symbolization what is acted out in the child’s game of war is a phallic-aggressive attack. Thus, the enigmatic message of the primal scene is in play here. In the journal paper The Primal Scene and Symbol Formation, Deitmut Niedecken writes:

“We can postulate that the children playing war have already developed a primal scene phantasy in which they assume the place of witnesses of excited events taking place between the parents. In playing, they are concerned now with further translating for themselves the enigmatic message of the primal scene. They are falling back on the metaphor of the war game, which operates as a cultural “translation aid (Laplanche, 2004, p. 908)”

Thus, there is a structure-forming aspect of the primal scene phantasy. Britton develops a concept called “The missing link” which positions a third person within the triangular space of the primal scene. This triangular space is bound by three persons of the Oedipal situation and all their potential relationships. This structure-forming space includes the possibility of being a participant in a relationship and observed by a third person as well as being an observer of a relationship between two people (Britton, 1989, p. 85).

Niedecken has shown when a child works out the exclusion from the primal scene the possibility of the “I think” position is made available and the protagonists of the primal scene are represented in grammar as “subject” and “object” and the relationship between them is governed by the predicate “Father-Subject has a Mother-Object.” I believe her German translates into a possessive form, as in “Father-Subject possess a Mama-Object.” That is, the father possesses the mother and the child is excluded from the sexual relationship.

If we consider it in this way, the development of verbal-discursive thinking is underpinned by an extremely violent, in fact, murderous phantasy and it is not surprising that children convey a perpetrator-victim relationship in their play. In this context, it is easily understood how the instrumentally dissecting external view proceeds from discursive language and allows a sadistic control over what is thought. This sadistic control and extremely violent and murderous discursive thinking underlie the machinery used during the Holocaust and can provide the reason for the sweeping tide of our planet’s self-destruction (Horkheimer and Adorno, 1973).

It is at this point in the paper Niedecken presents the possibility that exclusion from the primal scene may not be the only way a child interprets and experiences the primal scene. There is another possible way the child works through the experience as an inclusive member of the trio. She offers an example in music theory in which “two human voices can sing a love duet while an instrumental part accompanies it and adopts its own position towards it that is heard not as excluded by as belonging; in a fugue, two voices can join each other in a stretto, while a counterpoint is interwoven in it so that the three parts combine to produce an interwoven whole. Such forms of experience suggest to Niedecken that the primal scene experience must also be conceivable as a terzet, and she began to wonder where she could find such a form of the “primal scene as terzet (Niedecken, 2016).”

Niedecken offered two clinical examples of how children may experience the primal scene not as excluded but as included. She writes,

“In being together sexually, the parents do not have to exclude the child from their phantasies; instead, she can latently appear in them as its extremely welcome product, perhaps also as an oedipally desired participant; and the child can experience with them the excitation of the scene herself until the moment when she makes her own entrance and makes herself heard — as a counterpoint that is woven into the stretto of the fugue theme (Niedecken, 2016).”

It is important to note that this inclusion is in no way perverted, but rather demonstrates the healthy love between the two parents and towards the offspring him/herself. That is, the inclusion of a child in the primal scene is based on healthy reciprocity within the relationship, a relationship filled with respect, love, and caring that is consistently and actively demonstrated throughout.

With regard to the material that can be interpreted and analyzed in the phenomenon of electronic target assaults in the experience of the targeted individual, we can read its terzetto. We can read the unconscious unanalyzed fantasy of a child’s exclusion from the primal scene and the Father-Subject’s phallic aggressive attacks against his Oedipal Objects. In object relations theory we interpret the aggressor’s message as the phallic and potent father figure commanding and ordering his subjects/objects of his relational world.

It is my opinion, there is a tremendous lack of understanding in the research literature with regard to the prevalence of sadism in the world of non-incarcerated adults today, and how individual-specific sadistic traits contribute to the invisible crime of electronic targeting. It is also my opinion this phenomenon belongs to a subculture. A subculture interested in the “theatre of cruelty” in acting out a fantasy of control. It also utilizes the world of hi-tech electronic commercial fetishism (consumer hi-tech products) and biological implants that tethered together Objects with electronic devices, devices that act as counter-phobic objects warding off anxiety from these fear-inducing “threats.” Its action is bound to working out the enigmatic message from the child’s exclusion of the primal scene and it demonstrates the sadomasochism associated with other acts of BDSM. Please read further the link below.

STAGE VIOLENCE, POWER, AND THE DIRECTOR: Interpreting the evidence of electronic targeted assaults and body violations using electronic stimulation and radiofrequency — Proclivities’ Principle Wisdom (wordpress.com)

Sources:

Lorenzer, A. (1965). Ein Abwehrsyndrom bei traumatischen Verlaufen [A defensive syndrome in traumtic processes]. Psyche Z psychoanal 19:685–700.

Niedecken, D. (2016). The primal scene and symbol formation. The International Journal of Psychoanalysis, 97(3), 665–683. Video abstract of the paper: http://youtu.be/5XxKSQ3pgWw

Laplanche, J. (2004). Die ratselhafte Botschaft des Anderen und ihre Konsequenzen fur den Begriff des UnbewuBten im Rahmen der allgemeinen Verfuhrungstheorie [The enigmatic message of the other and its implications for the concept of the unconscious in the context of the genderal seduction theory]. Psyche Z psychoanal 58:898–913.

Mitzlaff, S. & Niedecken, D. (2013). Zerstorung des Denkens in Institutionen [Destruction of thinking in institutions]. Frankfurt: Brandes und Apsel.

Britton, R. (1989). The missing link: Parental sexuality in the Oedipus Complex. In Britton R., Feldman, M., O’Shaughnessy, E., editors. The Oedipus Complex Today: Clinical Implications, 83–101. London. Karnac Books.

Horkheimer, M. and Adorno, T.W. (1973). Dialectic of Enlightenment, Cummingm J. translator. London. Allen Lane.

Winnicott, D.W. (1971). “The use of the Object and relating through identifications.” In Playing and Reality. Harmondsworth. Penguin, 1980.

Musical source to consider regarding Niedecken’s theory of a primal scene terzet:

Gustav Holtz. (1925) Terzetto (Flute, Oboe, Violin) https://www.youtube.com/watch?v=C_DsQFfehGE

WRITTEN BYKaren Barna

Mother, Daughter, Gardener, Student, Graduate, Cook, Care-Giver, Lover of Books, Reader of Philosophy, Interested in Psychoanalysis