Hi-Tech Surveillance Targeting and The Colonial Pipeline Hack by DarkSide: Explaining Group (Gang) Stalking

Photo of Gabby Petito — One of the aspects of criminal investigations is petitioning the court to execute a search warrant on cell phone data. I believe this aspect of the service security surveillance technology and the use of cell phone data is crucial in establishing a timeline and accurate location (history) for missing persons. Of course, this is beneficial. However, as a result of my Group (Gang) Stalking, a very pronounced obstruction in forcing me to forgo choices in safety for location finding has occurred with the very real ambivalence of my cell phone data. Through forced manipulation of me via electronic targeting, it has caused me to turn off my cell phone’s location due to electronic bodily assaults in which my “service provider’s satellite” commandeers my phone and turns it back on. This ambivalence is an ongoing problem for me.

Experiencing stress and aggravation due to the electronic targeting of my electronic devices such as my cell phone and computers because someone doesn’t understand boundary violations and the privacy of others is an understatement. The solution that I’ve been provided with is “get rid of your cell phone and your social media accounts” by family members. This is the posed solution that will “solve all my problems”, in my opinion, is not a solution at all when people have the right to own cell phones and express their voice and opinion over social media/blogs. The fact my perpetrators demonstrate no sense of fear or concern for their actions, actions that may be prosecutable by the government, suggests two things to me. One, they possess no fear because they are psychopaths. And two, they assumed I won’t go to the authorities because I’m too stupid and nobody would miss me.

The following is a timeline of events with regard to my cell phone history. I frequently wipe my phone because I experience the painful side effects of electromagnetic frequency field targeting in my living environment as targeted electronic physical assaults and psychotronic torture to my head bombard my peaceful living arrangements. Yesterday my timeline was as follows:

Sept. 21,2021 (early-mid afternoon) — wiped my phone and shut it down

Sept. 21,2021 10:00PM– turned on phone. My cell phone automatically dialed an “unknown” number even before my cell phone main (desktop) screen image appeared on screen.

Sept. 21,2021 10:38 PM– I personally sent a text message to my cell phone provider’s access portal regarding “data service” availability

Sept. 22, 2021 10:00AM– The following morning, I turned on my cell phone again by plugging it in because my battery went dead. Cellphone, again, automatically dials out to an “unknown number” as a signal to who? My cell phone provider that my phone was “up” and operating again. I make it a point to turn off “military time” readings over my cell phone. After my cell phone calls the “unknown number” my time stamps convert to military time. (Photos posted below as Image Table 1.)

In one of the last photo posted in Image Table 1, shown at the bottom of this post below, it shows the “downloading arrow icon” that appeared while I took the screen capture. This is the arrow that indicates to the operator of the cell phone a download is in progress with regard to software updates and/or application downloads. This arrow is visible even though I turned off “software updates” in the “app settings” on my cell phone. In the photo below, I had specifically turned off “software updates” in the settings application in my phone but again my cell phone was high-jacked by my “service providers” communication satellite and it forced a software update over my phone.

I keep “location tracking” (GPS) and “software updates” turned off because there is a direct correlation between the electromagnetic fields my sensory nerves in my body pick up in both my head and lower abdomen (automatic and somatic nervous systems). Screen capture of this can be found in Image Table 1 below. That is to say, I have noticed there is some type of tether between the electromagnetic frequency of my mobile phone and the implants in my head, which may be due to dental implants done through dental surgery as jaw bone conduction is a possibility, and the sensory sensation I feel in my lower body (abdomen).

I have heard through second-hand accounts of sober men, who “don’t really drink alcohol” (meaning they never get drunk), who specifically go into bars and target drunk people by victimizing them. They steal their cash and credit card information. And what do these abusers have to say for themselves? They say, “Their victims were “drunks” who deserved to have their money stolen.” This statement demonstrates a high degree of narcissistic entitlement because they feel they are “more privileged” than other people and are entitled to other people’s property because those people are “inferior.”

I’ve witnessed this criminal behavior in other men as well, as I have myself been victimized in bars with regard to property theft as well as have suffered several sexual assaults both in date rape and other overt/covert sexual violations. Bars are notoriously connected with criminal operations such as drug dealing, prostitution, sexual assault, and property crime. These men who specifically target drunk people and steal their cash do so in a structured organized crime scheme that includes other rogue agents like bartenders. This is how credit card information can be stolen and provided to organized criminal networks working out of certain venues. How do my experiences with my mobile cell phone data, electronic targeted assaults, and psychotronic torture compare to these types of crimes (as well as warfare in general) by men who don’t understand the nature of boundaries and how to respect other people’s rights to privacy and property rights which include the victim’s right to their own body such is the case in sexual assault?

People might conclude that my targeting is domestic abuse-related as some of my family members are known domestic abusers. But there exists the possibility of a likely other outside source. That is to say, a foreign accomplice or accomplices, not of the family but privileged to the family circle. Another source, responsible for victimization because my whole family has been targeted in some way.

As a victim of Domestic Violence and Intimate Partner Violence, I have been arrested and taken to Behavioral Health Hospital as a “crisis patient” in an attempt to “protect” my welfare and distance me from my abusers. I can’t help but believe if Gabby Pepito was taken to a hospital, because she seemed to be experiencing a mental health crisis, she might still be alive. One of the hardest things for authorities to do is mandate a permanent separation between both parties. This is something the individual parties have to do on their own.

The point I am trying to make is this. In 1984, I made friends with a Carnegie Mellon professor in computers and mathematics who told me that we would all have pocket computers in the future. He was talking about Smartphones. We all have them today. He also talked about the field of virtual reality and how it would be an area of interest to developers not to mention artificial intelligence. This has been the intended goal of government, I believe, ever since space travel was a pioneering hope in the area of not only intelligence but military intelligence of man. If he told me this in 1984, imagine what they’re developing today with regard to satellites and artificial intelligence? International neurological brain initiatives and electronic targeted physical assaults and psychotronic torture are real issues neuroethic committees need to address simply because in the near possible future scientists may very well be hacking into your brains in order to “steal your data” void of the use of a cell phone devices.

Image of Sophia the Robot’s brain circuitry in hi-tech artificial intelligence.

Another aspect of my Group (Gang) Stalking is the fact that my bodily movement is being tracked while I walk about in my house via implants that may very well be tracked over an independent platform by a rogue intruder, possibly over satellite tracking, but definitely, I believe, through proximity. In other words, this person knows when I wake up, what time I eat, when I sleep, when I use my computer, when I’m using my cell phone, when I leave my house, where I travel to, as well as when I pass gas. Which makes me completely afraid and freaked out of cell phone surveillance. This type of surveillance I just described is primarily used by NSA and CIA in their acquisition of “intelligence” regarding “persons of interest” as a person’s personal habits are recorded to construct a “behavioral profile” so they know how to “take down their target” in which they can further the government/military operations and intelligence missions. Behavioral hospitals may be also interested in gathering this type of “data.” Of course, intelligence gathering and behavioral profiles go hand in hand in clandestine government operations as well as in any organized criminal syndication where a large cash pool could resource the purchase of hi-tech security technology to carry out such “intelligence-gathering operations”. And this is where boundary violations occur in such organized criminal groups demonstrating behaviors utilizing service security surveillance technology to gather intelligence in order to “steal money” from corporations. It is also termed “casing a target.” A similar behavioral profile has been demonstrated by the group known as DarkSide. DarkSide is the criminal group responsible for the Colonial Pipeline ransomware hack. To read one of the press releases from the U.S. Justice Department click on the link https://www.justice.gov/opa/pr/department-justice-seizes-23-million-cryptocurrency-paid-ransomware-extortionists-darkside

As a victim of domestic violence and intimate partner violence, I have been arrested and taken to behavioral health hospitals as a “crisis patient” in order to help “protect” me from my abusers. I can’t help but believe if Gabby Pepito was taken to a hospital because she was demonstrating symptoms of some type of mental breakdown, she might still be alive today. Of course, it may not have protected her from a violent death. I believe she was demonstrating symptoms of ADHD. However, these symptoms could have been caused by long-term abuse as well. I watched an informative YouTube video of a child with ADHD and that child described symptoms consistent with the behavior Gabby Petito was exhibiting the day she was pulled over in Moab Utah by police. She had said that morning she had “a lot of work to do on her computer.” I’m not saying she had ADHD or that computer hackers were responsible for her symptoms, I’m just saying there is a possibility she was suffering some type of affective disorder or possible mental breakdown resulting from long-term abuse. Technology can be so frustrating especially if you are being electronically harassed.

Image Table 1 (includes 5 screen captures from my cell phone)

Subnote: With regard to the Gods of this world, tell me who you think God is? Because in the moments we all share together, it’s the moments where there is a clear observable hierarchy of power and just like when someone is intoxicated due to a mind altering substance or is homeless in a vulnerable position, these people become the vulnerable. The side effects and symptoms of psychotronic torture are similar to those intoxicated on a mind altering substance. A substance that lowers one’s conscious level of awareness, making them a more desirable target for victimization through decreased awareness.

Other Published Information Pertinent To Aspects of Criminal Violations:

Bondage and Discipline and The Making of New Markets for Commercial Consumer Fetishism in the Era of E-Stim — Proclivities’ Principle Wisdom (wordpress.com)

Bondage, Discipline, and Sadomasochism and Sadomasochism’s Connection to Forms of Dark Personality Traits — Proclivities’ Principle Wisdom (wordpress.com)

The Riddle of Group (Gang) Stalking and Uncovering Some of its “Secret Peculiarities”: A forensic analysis of one individual case study

This post provides a bit more in terms of a forensic analysis of feminine infantile narcissism and object love and its consequential resulting psychopathologies and healthy object selection in the development of normal self-esteem. But more importantly, address the question I left hanging at the bottom of my last post which is:

“How does Freud’s riddle of femininity and the “secret peculiarities” of feminine psychopathology fit into the phenomenology of Group (Gang) Stalking with electronic targeted physical assaults? HINT: knowing age is a determinant to violence even petty passive-aggressive violence

In my previous post, I wrote about some of the “secret peculiarities” of female psychopathologies and some of these characteristics being rooted in immature feminine growth and development. Freud noted there were distinctly evidenced specific traits attributed to femininity such as high degrees of narcissism and a more important desire for them to be loved than to love and this affected their object selection. Otto Kernberg, a psychoanalyst and professor of psychiatry known for his psychoanalytic theories on borderline personality organization and narcissistic pathology, believed normal infantile narcissism in the development of the role the self plays in one’s life is dependent on two things. First, the affirmation of others, and second, the acquisition of desirable and appealing objects which later develops into normal healthy self-esteem. These object selections, as an example, maybe a young girl’s desire for sports/weight training (development for acquiring a metaphorical phallus through competitive competition) or a young girl’s desire for fashion design. Faulty developmental influences can contribute to feminine psychopathologies and persistent egocentricity which contributes to her repetition drive in assaulting others. As an example of such faulty developmental object choices, we might observe a young girl’s desire to become a gang member, part of an organized criminal group where she will receive affirmations regarding her “value to the group”, where worth is determined by the level of violence one is capable of carrying out and/or the selection of drugs and alcohol as substances with which to deal and distribute. This abnormal choice in object selection is often witnessed in cases of parental neglect, abuse, and poverty. Theories central to the analysis of such feminine psychopathologies are primarily Freudian as well as belonging to other ego developmental theories pertinent to psychology like Otto Kernberg and Heinz Kohut and Kleinian object relation theory as well as other object relations perspectives such Donald Winnicott, Robert Fairbain, and John Bowlby.

Since attachments are never fixed as the human psyche is malleable through natural aging and development, the possibility to become unhinged from the arrival at a fixed and normal state as a result of academic work-study and mourning life losses, is always a lurking possibility for all of us, and to which the psychopath knows very well as do psychoanalysts and psychiatrists. We know this because of the pioneering work that has been done and which is central to integrating postwar ego psychology. That is to say, the effects of trauma on the patient and the role trauma plays in undoing otherwise normal healthy growth, healthy attachment, and development. The developmental psychology of the self and the object self in relation to other objects in the environment, under normal conditions, should remain fixed and stable. Under abnormal conditions, a normal stable self can be unraveled and fall into patterns of violence and addiction. This is what postwar psychoanalytic has taught us and to which I believe the phenomenology of Group (Gang) Stalking is being deployed.

I had posited a question at the end of my previous writing, Freud’s Riddle of Femininity and Some of the “Secret Peculiarities” of Female Psychopathologies,

“How does Freud’s riddle of femininity and the “secret peculiarities” of feminine psychopathology fit into the phenomenology of Group (Gang) Stalking with electronic targeted physical assaults? HINT: knowing age is a determinant to violence even petty passive-aggressive violence

We know from reading Shakespeare’s rather comical play, The Taming of the Shrew, the ever-present human desire to control others, especially the opposite Object sex, is an ever-present revolving theme throughout human history. And we know the importance from reading Goethe, the meaning in asking “Is man tempered enough to tame his thirst for power and glory?” This has been an age-old preponderance stretching as far back as classical antiquity wondered about by the fathers of philosophy. And we can surmise society will continue to be an ever-present danger from the psychopath operating in the appearance of a savior welding an electronic weapon with which to “cure the mind” for the purpose of grooming and “tailoring” human subjects’ behavior to their own will.

In my independent studies of psychoanalysis, I have uncovered two areas in psychology specific to detrimental outcomes resulting from side effects from Group (Gang) Stalking with electronic targeted assaults and psychotronic torture. First, unhinging a person’s Internal Locus of Control through repetitive shocks to the human body/mind (trauma). I have included a post link in the resource section below. And secondly, unhinging fixed object attachments through trauma. That is reversing Kernberg’s requirements for the healthy development of self-esteem and the anti-thesis goes like this: First, the disaffirmation of other through punitive punishments (electronic targeted physical assaults and psychotronic torture) and second, the relinquishing of healthy desirable, and appealing object choices and the encouragements in unhealthy object choices with which to develop unhealthy self-esteem and deteriorating sense of self. Such is the change in lifestyle spoken about in the narrative of the phenomenology of Group (Gang) Stalking and often a consequence and side effect to trauma (Sheridan, L; James, D.; & Roth, J., 2020).

Heinz Kohut wrote in 1966 the following:

“Although in theoretical discussions it will usually not be disputed that narcissism, the libidinal investment of the self, is per se neither pathological nor obnoxious, there exists an understandable tendency to look at it with a negatively toned evaluation as soon as the field of theory is left. Where such a prejudice exists, it is undoubtedly based on a comparison between narcissism and object love, and is justified by the assertion that it is the more primitive and the less adaptive of the two forms of libido distribution.” Heinz Kohut, (1966)

In this quote, Kohut is saying that when individuals witness a healthy libidinal interest in the investment of the self, there is usually a tendency to look negatively at it in toned evaluation as soon as we walk away from the study of psychoanalytic theory. In this light, let’s compare the libidinal investment of the self as taking care of their body through healthy diet and exercise (aerobics/weight lifting) as “primitive” and “less adaptive” in terms of “civilized living.” And here, we often hear such people called “lunks”, “jug heads”, or “meatheads”. Of course, referring to their lack of intelligence or aptitude a belief that contributes to the myth-making and hatred against aesthetic physical bodies. Whereas, if the libidinal investment of the self is made in terms of rigorous course work in academics and the development of social bonding within academic groups and where there is less concentration on physical work activity but more mental work in pursuit of higher intelligence (IQ) and a“civilized lifestyle” there seems to be more of an understanding because most people do not have the time nor the resources to dedicate their lives to creating the “perfect body.” When one was in high school, most people witnessed this as “the jock” versus “the nerd” wars. This says something about the juvenile level of narcissism involved in my experiences specifically related to Group (Gang) Stalking with electronic targeted assault and psychotronic torture; and Heinz Kohut says this prejudice regarding libidinal investments of the self exists, undoubtedly, as the result in one’s comparison between their own self narcissistic interests and object love choices against the backdrop of another’s narcissistic interests and object love choices. (And we wonder about the high degrees of narcissism found among Facebook users?) That is to say, that the libidinal investment of one’s own narcissism is in terms of their own peculiar object love selections which are then cast into the shadows of wondering doubt in their own psyche when placed next to others’ narcissistic interests and object love choice. As a result, the resulting insecurities and feelings of inferiority displace original feelings of a secure self, and this results in a display of negative toned evaluation of the Object other. Simply ask yourself what do you value and what are you intimidated by when placed up against other objects in your relational world? Do you value having the best-looking aesthetic physique (hard body), house, car or do you value having the best-looking brain (aptitude of intelligence — IQ)? In the case of Facebook users, when individuals preview other individual’s social media timeline may ask, “What is my worth?” “Do I, in fact, “measure up.” This is something we all do; doctors, lawyers, bus drivers, stay-at-home mothers, teachers, etc. However, those with faulty and abnormal self-esteem may react with aggressive recourse in attacking others. This has been my experience using Facebook and social media when one’s achievements are displayed in one’s timeline for all to see, it will inevitably affect someone who does not possess those same experiences. And someone who has not received adequate admiration and affirmations in their early childhood development may react with violence or passive-aggressive violence.

Here we can bring into the discussion Judith Butler’s writing The Force of Nonviolence: An ethico-political bind. Butler distills the problem down to a basic question of utility. The distillates materialize as one pre-emptive question and it is “What groups matter and what groups do not? Who are the valued individuals and who are nonvaluable and disposable? This simple question will, at times, seem to cloud even some of the best minds in psychoanalysis because it is as Jaques Lacan had written in 1978 in The Seminar of Jacques Lacan Book II“The images of man’s body is the principle of every unity he perceives in objects . . . all the objects of his world are always structured around the wondering shadows of his own ego.” And it was Freud who said, “The body is first and foremost a bodily ego (Freud, 1923).” This is true for both females and males alike. Although the attributes to a masculine shape differ from the attributes of a feminine shape, they are both important and valued shapes by the corresponding subjects with regard to their “peculiar” and valued characteristics.

In Bodies that Matter: On the discursive limits of “sex”, Judith Butler provides us with an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the “matter” of bodies, sex, and gender and this holds true, at least as far as my personal experience with Group (Gang) Stalking, electronic targeted physical assault, and psychotronic torture. That is to say, there seems to be a very real heterosexual hegemony (ego and libidinal interest) with regard to certain cases of Group (Gang-Related) Stalking. Upon further analysis, we discover that bodies can move beyond the boundaries of their physical attributes and characteristics as in the quote “A man is more than just a man.” And for that matter, “A woman is more than just a woman.” Thereby placing the Objects outside of their realm of just another “sexualized body” with which to use and exploit. And what follows the negative toned evaluation of Other, oftentimes, ends up as acts of humiliation of Other rooted in the comparison of one’s own libidinal investment of one’s own narcissism in terms of one’s own peculiar object love selections against the backdrop of Other.

In a paper written in 2015 entitled, Ainsworth Strange Situation Procedure: The Origin of an Instrument, about Mary Ainsworth’s development of the instrument known as “The Strange Situation” in which childhood attachment was evaluated, the paper quotes; “So powerful is this technique in evoking behavioral changes that it is likely to be used with increasing frequency in studies of mother-infant interactions (Ainsworth & Bell, 1970).” In like view, we might also say something similar regarding the “instruments” (electronic devices) used in the phenomenon of Group (Gang) Stalking. We could then compare these instruments of group (gang) related stalking and classify them as weapons and/or counterphobic mechanical objects and consider the theories of Donald Winnicott in which the child’s use of counterphobic inanimate objects exist to help defend and protect the child from resulting fears surrounding separation anxiety felt from perceived feelings of abandonment in the child. This sets up a possible forensic analysis as a perpetrator with a possible borderline personality disorder.

Sources:

Barna, Karen. Exploring Forensic Psychology: How gang stalking, electronic targeted physical assaults, and psychotronic torture diminish and compromise survival skills. Proclivities’ Principle Wisdom.wordpress.com. Published online May 18, 2021. https://proclivitiesprinciplewisdom.wordpress.com/2021/05/18/exploring-forensic-psychology-how-gang-stalking-electronic-targeted-physical-assaults-and-psychotronic-torture-diminish-and-compromise-survival-skills/

Bretherton, I. (1992). The Origins of Attachment Theory: John Bowlby and Mary Ainsworth. Developmental Psychology, 28(5), 759–775.

Chatterji, A. (2009). “Psychoanalysis and the Unconscious” and D.W. Winnicott’s Transitional and Related Phenomena. The Psychoanalytic Review, 96(5), 785–800.

Chescheir, M., & Schulz, K. (2004). The development of a capacity for concern in antisocial children: Winnicott’s concept of human relatedness. Clinical Social Work Journal, 17(1), 24–39.

Chung, G., Jensen, T., Parisi, A., Macy, R., & Lanier, P. (2021). Impact of Intimate Partner Violence on Parenting and Children’s Externalizing Behaviors: Transactional Processes Over Time. Violence Against Women, OnlineFirst, 1

Crittenden, P. (2017). Gifts from Mary Ainsworth and John Bowlby. Clinical Child Psychology and Psychiatry, 22(3), 436–442.

Cyber Misbehavior. United States Attorneys’ Bulletin. Department of Justice. Vol. 64, №3, May 2016. United States v. Matusiewicz: Lessons Learned from the First Federal Prosecution of Cyberstalking Resulting in Death by Jamie M. McCall and Shawn A. Weede.

Davis, Doug. Notes on Freud’s Femininity. HaverfordCollege.edu Analysis is more an analysis of immature femininity and pairing egocentricity of adolescence rooted in the abnormal development of infantile narcissism.

Fabozzi, P. (2016). The Use of the Analyst and the Sense of Being Real: The Clinical Meaning of Winnicott’s “The Use of Object”. The Psychoanalytic Quarterly, 85(1), 1–34.

Feldmann, T., & Johnson, P. (1992). The Selfobject Function of Weapons: A Self Psychology Examination. Journal of the American Academy of Psychoanalysis, 20(4), 561–576.

Freud, S. (1909). Analysis of a Phobia in a Five-year-old boy (Little Hans). In Standard Edition, Volume 10. pp 5–149. London. Hogarth Press.

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_______, S. (1923). The Ego and the Id. Volume 19. In Standard Edition. London. Hogarth Press.

­­­­­­­­_______, S. (1924). The dissolution of the Oedipus complex. In Standard Edition, Vol. 7. London. Hogarth Press.

_______, S. (1931). Libidinal Types. In Standard Edition. Volume 21. (217–220).

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Goethe, Johann Wolfgang von. (1950). Faust: a tragedy. Translated by Bayard Taylor. New York. Modern Library.

Harris, J. (1982). Ainsworth on Attachment. Adoption & Fostering, 6(4), 57–58.

Haslam, N. (2006). Dehumanization: An Integrative Review. Personality and Social Psychology Review10(3), 252–264.

Haslam, N., & Loughnan, S. (2014). Dehumanization and Infrahumanization. Annual Review of Psychology, 65, 399–423.

Jacobs, Amber. (2007). On Matricide: Myth, Psychoanalysis, and the Law of the Mother. New York. Columbia University Press.

_________, A. (2007). The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother‐Daughter Relationship. Hypatia, 22(3),

Matsangidou, Maria; Otterbacher, Jahna. Can Posting Be A Catalyst for Dating Violence — Social Media Behaviors and Physical Interactions. Gender Violence. Vol. 5, №3. Published online September 12, 2018. https://doi.org/10.1089/vio.2017.0051. This article is important to the analysis of violence promoted as a result of social media interactions and its consequential side effects on those possessing high degrees of narcissism.

Niedecken, D. (2016). The primal scene and symbol formation. The International Journal of Psychoanalysis, 97(3), 665–683.

Otto F. Kernberg. Wikipedia.org https://en.wikipedia.org/wiki/Otto_F._Kernberg

Rosmalen, L., Veer, R., & Horst, F. (2015). Ainsworth’s Strange Situation Procedure: The Origin of an Instrument. Journal of the History of the Behavioral Sciences, 51(3), 261–284. The paper quotes, “So powerful is this technique in evoking behavioral changes that it is likely to be used with increasing frequency in studies of mother-infant interactions (Ainsowrth & Bell, 1970).”

Sarteschi, Christine M (Ph.D). (2017). Jodi Arias: A Case of Extreme Violence. Violence and Gender. Vol. 4, №3. This paper is of particular interest because Jodi Arias is believed to be a case of Borderline Personality Disorder and prior to killing Alexander Travis, she carried out passive-aggressive forms of violence such as stalking his residents and damaging his property. One might theorize, as the literature suggests, such passive-aggressive violence can be a pre-cursor to more serious forms of targeted violence.

Shakespeare, William. The Complete Works of William Shakespeare. Reprinted from a folio dated 1632. Stanford, CT. Longmeadow Press. The Taming of the Shrew (pp. 287 –313).

Sheridan, Lorraine; James, David V.; and Roth, Jayden. (March 12, 2020) The Phenomenology of Group Stalking (‘Gang Stalking’): A Content Analysis of Subjective Experiences. International Journal of Environmental Research Public Health. 17(7), 2506. https://www.mdpi.com/1660-4601/17/7/2506/htm#B5-ijerph-17-02506

Walker, Michelle Boulous. (1998). Philosophy and the Maternal Body. New York. Routledge.

Wallin, David J. (2007) Attachment in Psychotherapy. New York. Guilford Press.

Wieland, C. (1996). Matricide and Destructiveness: Infantile Anxieties and Technological Culture. British Journal of Psychotherapy, 12(3),

Freud’s Riddle of Femininity and Some of the “Secret Peculiarities” of Female Psychopathologies

Updated: September 17, 2021, 11:24 AM

I had previously asked the question, “If you wanted to hurt a woman without killing her, how would you do it?” I mean, after all, there is no statute of limitations on the act of homicide. The following is gleaned from an interpretation of Freud’s collected notes published in the Standard Edition of his work. Of course, Freud himself admitted that his perspective on femininity was limited and what he contributed was from pure observation of feminine behaviors. Women, to Freud, the subject of femininity must have been no different than any other psychoanalytic riddle that needed unveiling. What is this “riddle” we call femininity? And what’s more, what is this “riddle” we call masculinity? I will focus on an interpretation of Freudian perspectives of femininity from some of the works Freud himself wrote. No doubt, there have been many other psychoanalysts who built upon Freud’s work regarding the ego and libidinal instincts.

Freud regarded the traits of femininity as “peculiarities” which to him must have been perceived as such because they contrasted significantly from the attributes of masculinity. In his analytic observations, he realized there was some difficulty in distinguishing the reasons behind the development of feminine attributes and whether or not these influences were due to the predisposition of the sexual functioning (genetics XX versus YY) or social breeding. Freud observed there was a strong degree of narcissism attributed to femininity. He theorized this narcissism effects women’s choice of objects as he observed it was more important for them to be loved and so was motivated by this desire more than the motive to love. He recognized that mourning the lost phallus contributes to penis envy and, as a result of this, women were psychologically bound to love and value physical vanity and their sexual charms as replacements for their lost phallus. This is the compensation the female makes in negotiating her lost phallus in the development of the feminine psyche. According to Freud, shame plays a real part in femininity as her affinity to be modest, chase, and sequestered were attributed to problem-solving strategies (development) in concealing her genital deficiency. For this reason, shame is believed to be a feminine characteristic par excellence. “As we are not forgetting that shame takes on other functions later on.” And this example of chastity is, no doubt, borrowed from the classical literature of the god Diana who ran to the woods to protect her own sexuality (chastity). Feud attributes creative intelligence to women in the discoveries they have made, in particular in plaiting and weaving. As a side note, unfortunately, it would not be discovered until many decades later Albert Einstein’s wife, Mileva Maric, a Serbian physicist and mathematician, contributed extensively to Einstein’s work in collaboration with him and to which she would receive no recognition during their years of marriage between 1903 to 1919. Freud did not, in fact, work alone on his theories. Freud also argued women are passive while men are active. Freud would commit that if you should feel his idea as idàe fixe he admitted he would be defenseless. Is it that the sexual life of women was truly a veiled impenetrable obscurity? At least, it would appear so at the time of Freud’s analysis of femininity. It would require female psychoanalytic minds to further elaborate on the unveiling of these “peculiar secrets” kept hidden beneath the woman’s unconscious mind. It would eventually come to pass, activity-passivity is a distinct personality dimension future psychoanalysts would clearly observe in therapy sessions. Lucy Holmes has written of witnessing a clear triangulation of Mother-Father-Self in both men and women (Holmes, 2008; Holmes, 2012).

My point in writing this post is to simply say that although Freud made profound contributions to the field of psychoanalysis as “the father of the field,” he was also of one type of perspective; the child’s navigation of Oedipus and resulting changes following puberty in adolescence. Freud unwittingly outlines the fault lines of femininity, and as such, it is immature femininity that is unveiled as feminine maturity develops with life events such as marriage and childbearing. In short, the reproduction of mothering.(*)  We can certainly make connections to comparative literature such as the 1782 French ecrit by Pierre Choderlos de Laclos, Les Liaisons Dangereuses, and the modern movie adaptation from this literature entitled Cruel Intentions. These unveilings can be directly connected to feminine psychopathologies. The journal article from Violence and Gender, Jodi Arias: A Case of Extreme Violence, where the forensic evaluators find the personality attribute of “high impression management” as belonging to female psychopaths (Sarteschi, 2017). However, this does not solely belong to just females, it also belongs to high functioning male psychopaths the likes of Ted Bundy. We can compare the latest Disney movie Cruella as an excellent film that demonstrates how a psychopath is shaped by her environment much like the movie created by Scott Silver and Todd Phillips, The Joker. Of course, Freud noted his struggles in knowing exactly where his information’s raison d’ètre fit into the field of psychoanalysis. For me, at least, these findings certainly fit into the psychotic text of psychopathologies developing out of Oedipus and the social environment of the child. When I perceive as an image of the god Diana running into the woods to seclude herself in protecting her sexuality (chastity), I unwittingly witness the psychopathologies of male-patterned violence (rape) and associated dominances (batterers). Many of the academic formulations we have today are shaped by readings in classical literature and are still taught to shape the future of our young male patriarchy. It would require a study of diversity to gain an alternate insight with which to uncover the “peculiar secrets” of difference. It is also important to note when discussing psychopathologies there are graduated levels of difference between typologies of psychopathic personalities. In this post, I discuss primarily the determinant of age-specific characteristics to growth and development (egocentricity) and the arrival towards mature femininity.

So, my answer to the originally posed question, “If you wanted to hurt a woman without killing her, how would you do it?” It would obviously be passive-aggressive in nature as women are notorious for committing acts of passive-aggression like gossiping and spreading rumors, social alienation of women they are jealous of, setting up dieting traps for your target to fall into and fail, giving a targeted person false party time information on an invitation or bad driving directions so they get lost, etc. However, this type of psychopathology falls more into the realm of the disingenuous psychopath and its character attributes for telling stories also unscientifically termed, “The Prankster” or “The Joker” actually ends up as character attributes belonging to “The Bully.” This very real human behavior pattern has a name and it goes by many interpretations just like the Devil himself. But some call it “cock blocking” depending upon the reason for its use but its truest nature is of “The Bully.” If anyone is interested in how young feminine aggression works, one might want to preview the first season of “The Ultimate Surfer.” I enjoy this show because it’s a reality show based on surfing competitions much like Survivor. But there was a problem with real cat scratching between the girls in this season’s competition. Tia Bianco played rather dirty in the last episode’s competition by intentionally blocking Malia Ward by directing her surfboard into the lane of Malia’s. Malia, as a result, was cut off. Malia Ward is the daughter of pro surfer Chris Ward and fitness model Jaqueline Miller. This seemed to go beyond good-natured rivalry and crossed over to a downright dastardly attitude. That is, in the words of AC/DC, “dirty deeds done dirt cheap.” For some reason, the girls just didn’t like Malia Ward. I haven’t watched the entire season from the start, but there seems to be some real jealousies involved here. We can comment on the age of the young female surfers who are all in their early to late 20s with one female aged 34 and how these tie into aspects of maturity in psychoanalysis. It also ties into their desire to be loved more as a motivator than to love. And although no one was actually murdered, Malia Ward was sent home after this last episode’s competition. I believe the strategy to unnerve and destabilize the mental state of a competitor was directly due to a sense of Malia’s perceived “privilege” in the world of professional surfing and the unnerving and destabilization of a competitor who “didn’t really deserve” the opportunity because she already had clout in the business. And oh yeah, “she sucks.”

The purpose of psychoanalysis is for the patient to come to terms with an understanding behind their behaviors, why they exist, approaches to how to change them, if they should be changed at all, and to understand that the raison d’ètre is to demonstrate behaviors that are going to be supportive to each other especially one’s classmates and teammates. Furthermore, undergoing treatment in psychoanalysis has been likened to a “spiritual experience.” Its ties to religious spiritual aspects of learning and teaching our children leadership skills and highly effective habits are imperative to beneficial outcomes.

How does all of this fit into the phenomenology of Group (Gang) Stalking with electronic targeted physical assaults? HINT: knowing age is a determinant to violence even petty passive-aggressive violence

(*)Subnote: Interpretation of Freud’s writings with regard to the marriage arrangement and the reproduction of mothering believed to bring about feminine maturity which unwittingly unveils another “secret peculiarity” which has been uncovered as the psyche triangulation of “Mother-Father-Self”:

“… Another alteration in a woman’s nature, for which lovers are unprepared, may occur in a marriage after the first child is born. Under the influence of a woman’s becoming a mother herself, an identification with her own mother may be revived, against which she had striven up til the time of her marriage, and this may attract all the available libido to itself, so that the compulsion to repeat reproduces an unhappy marriage between her parents. The difference in a mother’s reaction to the birth of a son or a daughter shows that the old factor of lack of a penis has even now lost its strength. A mother is only brought unlimited satisfaction by her relation to a son; this is altogether the most perfect, the most free from ambivalence of all human relationships.”

Sources:

Balsam, Rosemary. (2012). Women’s Bodies in Psychoanalysis. East Essex, Canada. Routledge.

Benjamin, J. (1988). The Bonds of Love: Psychoanalysis, Feminism, and the Problem with Domination. New York. Pantheon Books.

Butler, Judith. (1997). The Psychic Life of Power: Theories in subjection. Stanford, California. Stanford University Press.

Chodorow, Nancy J. (2012). Individualizing Gender and Sexuality: Theory and Practice. Relational Books Perspective, Volume 53. New York. Routledge; Taylor & Francis Group.

Davis, Doug. Notes on Freud’s Theory of Femininity. Haverford College.edu  http://ww3.haverford.edu/psychology/ddavis/p109g/freudfem.html

Erikson, Eric H. (1982). The Life Cycle Complete. New York. Norton.

Fox, James Alan, and Fridel, Emma E. Ph.D. Gender Differences in Patterns and Trends in U.S. Homicide, 1976–2015. Violence and Gender. Vol. 4, №2. June 1, 2017.

Holmes, Lucy. (2008). The Internal Triangle: New theories in female development. New York. Jason Aronson.

Holmes, Lucy. (2013). Wrestling with Destiny: The Promise of Psychoanalysis. New York. Routledge.

Jacobs, Amber. (2007). On Matricide: Myth, Psychoanalysis, and the Law of the Mother. New York. Columbia University Press.

_________, A. (2007). The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother‐Daughter Relationship. Hypatia, 22(3),

Kaplan, Louise J. (1987). Female Perversions: The Temptations of Madame Bovary. New York. Doubleday. Translation copyright 1991.

Klein, M. (1959). Our adult world and its roots in infancy. In The Writings of Melanie Klein, Vol. III. London: Hogarth Press, 1984.

Niedecken, D. (2016). The primal scene and symbol formation. The International Journal of Psychoanalysis, 97(3), 665–683.

Psychopathy: Antisocial, criminal and violent behavior. (1998). New York. Guilford Press. Edited by Theodore Millon et al. Theodore Millon, in this publication, provides us with ten subtypes of psychopathy in Chapter 10. The feminine passive-aggressive psychopathologies belong to some of the least dangerous, although tedious, personality types with which to interact. The Disengenious Psychopath.

Sarteschi, Christine M (Ph.D). (2017). Jodi Arias: A Case of Extreme Violence. Violence and Gender. Vol. 4, №3.

Walker, Michelle Boulous. (1998). Philosophy and the Maternal Body. New York. Routledge.

The Ultimate Surfer. https://en.wikipedia.org/wiki/The_Ultimate_Surfer

The Ultimate Surfer Cast. https://www.surfer.com/features/introducing-the-ultimate-surfer-cast/

A Cleansing Baptism or Clandestine From of Femicide?

In the literary analysis of Shakespeare’s The Taming of the Shrew the work has been analyzed as the marriage between two willing partners whose final conclusion ends as a form of “baptism” or “cleansing”, which coincidentally can also be analyzed as the path of normal growth which ultimately takes place between to “civilized” people of marriage who often find themselves in conflict with one another and is symbolic to Bram Dijkstra’s Idols of Perversity: Fantasies of feminine evil in the fin de siècle culture. In this post, I make a literary as well as philosophical connection in comparative literature between religious baptism and Dante’s Purgatorio and William Shakespeare’s Taming of the Shrew and the “baptism” of electronic targeted physical assaults and psychotronic torture of Group (Gang) Stalking. That is to say, as “a cleansing experience that wipes clean” the memory, social status, and other blemishes of identity the targeted victim represents to society. Certainly, the transcendental often spoken of as happening in marriage between a man and a woman, and in regard to the analysis of The Taming of The Shrew and which, at least to me, seems always in favor of the male, ruling authority, or controlling power figure. In fact, the entire above referenced literary comparison between the two sources is done with the couples agreed upon consent and intentions toward some type of marriage. I then make a contrasting comparison between Group (Gang) Stalking with electronic targeted physical assault and psychotronic torture and the marriage contract or partnership/friendship that has dissolved between the group stalker and the victim’s intention to render the partnership as dissolved, the group stalker continues some type of arrangement with regard to the partnership. For where would a group stalker be without their intended victim? In other words, a former love interest of the victim, someone familiar to the victim such as a friend or business associate, or even a possibly a perturbed neighbor has suffered a narcissistic blow either by the victim themselves or as a result of the victim’s unintentional actions.

Please keep in mind that in regard to William Shakespeare’s Taming of The Shrew the reference to “supernatural happiness” and “overall happiness” alluded to by academic analysis belonging to “virtuous activities.” That is to say, happiness is not found in prostituting oneself, being highly selfish and narcissistic, or in other such activities that promote impurities such as drunkenness and other lude, wild behaviors such as being outspoken, opinionated, or promiscuous. This concept is directly promoted by institutions of higher learning because it benefits the economy and social welfare of society by promoting shared work responsibilities between committed partners such as paying taxes, buying real estate, and contributing to desired social values. This contributes to the benefits of promoting the shared values within a society (community), a group, by creating cohesive groups rooted in shared values of upstanding lifestyle. It also promotes and ensures the continuity of the growth of families as having children results in most marriage arrangements. All of which is true and, and in fact, should be promoted to young academics in pursuit of knowledge and understanding of virtuous behavior. However, it unwittingly also contributes to the formation of myth-making, the kinds of myths that have been witnessed as religious inquisitions, witch trials, and genocides.

In the Taming of the Shrew, the role of the shrew is acted by Katherine, and she is known for her negative outlook concerning life. She does not believe that there is good in anything and is often in an extremely foul mood. The main reason why she acts in such a manner is because she envies her beautiful and younger sister known as Bianca. She is envious of her younger sister who had many suitors, while she did not have any. Many men wanted to marry Bianca and often ignored Katherine, and most likely it is due to her negative attitude and poor disposition. It is a fact among people that if any man would want to marry Katherine, then it would be the same for Bianca. This is the reason why Katherine is a shrew that needs to be tamed. Enter Petruchio who is in desperate need of a wife and, as it plays out, Petruchio sets his sites on Katherine as her father cannot stand her anymore either and is willing to pay in order to marry her off.

As Petruchio begins to try and tame Katherine he becomes as annoying and harassing as she. But Petruchio understands that in order for him to be successful he must tame her without changing her inner spirit. For to do such a thing would break her original inner identity (her spirit) and this would be considered unethical. Although Shakespeare doesn’t use the word “grooming” he likens the taming to a “tailoring.” We experience these images of “tailoring” when he uses phrases like “Thy gown’s Why, aye. Come, tailor, let us see’st. / O mercy, God! What masquing stuff is here’s / What’s this A sleeve’s Tis like a demi-cannon. / What, up and down, carved like an apple tart’s / Here’s snip and nip and cut and slish and slash, Like to a sensor in a barber’s shop”. It has been analyzed that he seeks to tame Katherine using acceptable ways, and without causing her heartache. And in the course of Petruchio’s taming he encounters many personalities of Katherine, no doubt, as a result of the imposed abuse.

In reading Dante Alighieri’s Purgatorio and the concept of formative virtue in Canto 25, a very interesting idea on how the spirits (Dante calls them shades) materialize upon death. It has to do with an idea of Informative Virtues, a philosophical idea that the regenerative power of the seed creates similar life forms. An example Dante used in this canto was a sea-fungus, when it undertakes the reorganization process of meiosis, the seed takes on the virtue from the generator’s heart. Upon death, the soul takes on an aerial body and will stand either on the River Archeron (to await Hell) or stand on the River Tiber (to await salvation). Thus, upon death, all souls according to their hearts are either damned or saved. The allegory used here recalls Luke 6:43–45 where Jesus taught that good trees produce good fruits and likewise, bad trees will produce bad fruits. (logic)

The connection we can draw is in the sacrament of baptism as a religious ritual and the cleansing transcendental experience rooted in religious commitment and study, if we place this against acts of genocide also a ritualized form of behavior where ritualized acts of “cleansing” are utilized, we can come to a formal understanding of how subtle a device linguistics and semiotics in philosophy can be when these ideas of baptism and cleansing are transformed in the nonvirtuous person’s mind. An idea I have termed “informative nonvirtue” with the intent of turning a person’s will to bend toward the wishes of the controller. Albeit, in the spirit of higher academic learning, the “taming in marriage” as analyzed in Shakespeare’s The Taming of the Shrew is meant to convey the idea that although the trials and tribulations of consecrated marriage are sometimes painful for those who lie under its burdens, burdens that are willfully consented to, those tribulations can yield beautiful results as pain and suffering have the ability to transcend living souls to higher planes of existence. And in that we mean, maturity.

In terms of the phenomenology of Group (Gang) Stalking and group psychopathology where there is neither a contract of agreed formal consent to participate as a “willing participant” or “member” of the Group’s (Gang’s) activities nor a recognized legal ritual that condones such behavior as an acceptable part of societal living, such as we see in the consecration of sacraments of Eucharist and Penance. In this light, there is a burden placed, unwillingly I might add, on the victim which forces him or her to sacrifice their identity and suffer losses of not only the body and mind but of civil liberties as well, Fourth Amendment civil liberties. Here I used Janine Chasseguet-Smirgel’s reference to a movie shown in Paris during the 1970s entitled The Corpse Incinerator and its psychoanalytic connections to genocide. The story is of a criminal pervert necrophile which makes a perfect example to demonstrate the metempsychosis that in all things annihilation does not exist and that things simply “change form.” In the changing of form we can illustrate the victim’s “loss of identity.” The main character in the movie is a crematorium worker who believes how beautiful a thing death is and that it is in death that one is freed from the soul. The body is clearly likened to a “blemish” that the main character in the movie helps to get rid of. He himself will become the murderer of his wife and children because they have “impure blood” in them. We see the use of mysticism to magnify the power of the pervert to remove all “fecal character to transform excrement into gold and to transform digestion — which in the movie is combustion, just like incineration — into a marvelous alchemy freeing the soul from the body which has become nothing more than refuse.” Bela Grunberger (1959), and a contemporary psychoanalyst to Janine Chasseguet-Smirgel, wrote of “digestion as a fragmentation of ingested food and its degradation into less and less differentiated elements, which progressively lose their former peculiarities, and forming finally a homogeneous mass, the fecal bolus.” In this movie, the fetish is combustion/incineration. We can compare the incinerator itself as the main character’s counter-phobic object which acts much like the counter-phobic objects we might see used by many religious individuals and mystics known as amulets and crystals. In this light, we can then theorize the fetish is witnessing the destruction through a “changing of form” such as in the sexual deviance of body inflation fantasies. The counterphobic object, when it comes to the phenomenology of Group (Gang) Stalking, is the mechanical electronic device that offers the perpetrator control over the victim’s body/mind/and outcomes. In the fetish of body inflation fantasies, in particular, those that restrain partners thereby making them immobile, the counter phobic objects would be the rubber suits and air compressors they use to provide “relief” from unconscious phantoms lurking in the shadows of the pervert’s psyche and to which provide the pervert satisfaction in overcoming such phantoms.

The Freudian connections to human sexuality, in particular of those belonging to the anal stage (anility) and resulting psychopathology of the anal-sadistic universe, can be drawn and concluded in both literary readings as one can imagine how distorted beliefs can inform logic and in the following notes gleaned from Dante’s Purgatorio and the Catholic Church’s idea of purging the soul of sins as a realm in the afterlife following the death of an unpure soul and to which the whole idea of penance and punishments is supposed to accomplish. However, penance and punishment, as a form of “cleansing the soul” and the transcendental experience of growth through “marriage” is done between two groups or two individual members of a society consenting to the ritualized agreed-upon behavior.

In making an analysis between the two literary comparisons and considering the phenomenology of Group (Gang) Stalking where there is neither a contract of agreed formal consent to participate as a willing participant or a member in the ritualized activities nor is it neither recognized as a legal religious ritual or even acceptable secular ritual that is permitted by law. So, to allow the behavior of stalking to continue as part of ritualized societal living is an abomination. As such, we see in the consecration of the sacraments of Eucharist and Penance an agreed-upon, acceptable form of ritualized behavior that doesn’t inflict harm on society. In terms of the phenomenology of Group (Gang) Stalking and group psychopathology, there is a burden placed, unwillingly I might add, on the victim which forces him or her to sacrifice their identity and suffer losses of the body and mind through ritualized punishments. Here I used Janine Chasseguet-Smirgel’s reference to a movie shown in Paris during the 1970s entitled The Corpse Incinerator, mentioned above, and its psychoanalytic connections to genocide and other forms of ethnic as well as religious cleansings (Holocausts and Inquisitions).

In further analysis, the idea of formative virtue is explained by Statius. Statius explains the part of the body’s blood that is responsible for sperm production is never used by the body except to create life. They had an understanding of how life-giving blood was shared in the activity of coitus and childbearing, although this particular explanation lacks scientific clarity. Statius explains, that it never enters the veins but rather enters another way. Thus, Virtue Informative, (meiosis process) takes place when this blood enters the “natural vase” of a woman’s womb through recombination of DNA. It is in this vaginal vase where the two blood types intermingle to create one life. Dante describes the female as “passive” and the male as “active.” Freud would later come to use this reasoning of “active” and “passive” gender roles of sexuality in his formulation of an entirely new field of study known as psychoanalysis. And by this “active virtue,” the soul is created. That is, the male is responsible for passing the virtues of his heart to his offspring. No doubt there was an observed understanding of active masculinities, most likely observed in warfare as the male-on-male acts of aggression. Statius explains further, much like a sea-fungus, when the reorganization process takes place in the womb, this power comes from “the powers whose seed it is.” That is, a sea-fungus will regenerate into another sea-fungus, likewise, a heart full of evil virtues will regenerate another full of evil virtues. Like begets like. “Nature is intent on all its members.” This idea is expressed in Luke 6:43–45 when Jesus says “good trees produce good fruits and likewise, bad trees produce bad fruits. Thus, the primal Motor, God, brings life into the soul by breathing intellectual life into it. “For without God, nothing is possible.” This understanding would influence Western thinking for quite some time, providing male patriarchy the power. However, it isn’t until the works of Melanie Klein we come to understand, in psychoanalytic terms, the power of nurture and the maternal vertical influence on the masculine and feminine psyche.

To continue Statius explanation, he says that as a result of this “active virtue”, the three aspects of the soul are created; memory, intelligence, and will. When freed from our earthly bodies; memory, intelligence and will become more active and upon death, the Informative Virtue of the body draws on the air around it to produce a visible aerial body. The spirits (shades) Dante sees in the afterlife are a result of this process. This is the reason Statius gives as to the emancipated soul’s appearance on the Terrace of Gluttony. Interestingly, Peter Bondanella and Julia Conaway Bondanella state that church doctrine supported the idea that after death, the soul remained without anybody until Judgment Day, at which time it would be resurrected as a whole body. Of course, this reasoning is most likely derived from the fact the Bible expresses a more black and white view of salvation. You are either saved or you are not. Purgatory is a completely new philosophical device derived from the writings of an Italian man who lived during the 13th and 14th centuries, Dante. Another connection to the formulation of Purgatory and the Catholic Church’s institution of confession and penance as another ritualized form of behavior and to which has not only been incorporated into Church doctrine but has changed shape over time. The Catholic Church’s awareness, as a reasoning logic, is confession as a form of “talk therapy,” helps cleanse the soul or “purge” the soul of its impurities. It is at this point we can make another connection to the clandestine eavesdropping taking place with regard to my personal form of targeting. Guilty men don’t confess their sins. Well, those guilty men lacking a conscience and who are smart enough to keep quiet. Another aspect to this understanding is that grown men and women, who as young children had their conscience formed and shaped as subjects under this Catholic Church doctrine cannot sleep well at night unless they confess their sins. Those who have achieved a conscious awareness and have become mindful of their actions. This is the idea between my notion of “nonvirtue informative” and virtue informative and where love and respect for God and Jesus prevails and promotes the idea of “supernatural happiness” or “overall happiness” of the individual as analyzed in The Taming of The Shrew.

The Terrace of Lust and The “Purging” Through Electromagnetic Tailoring (aka Grooming) and Targeted Assaults

In Dante’s Purgatorio, when Virgil, Statius, and Dante arrive on the Terrace of Lust, they witness a wall of flames that shoots forth. Flames of fire from the inner wall to the outside wall that lick heat and fire. The canto implies these shooting flames are intermittent, frequent blasts that drive the souls back. As a result, the three must walk closely to the outside wall so as not to be burned. The souls on this terrace are chanting in Latin, “Summoe Deus dlementioe” which means “God of Supreme clemency.” They also shout, “Virum non cognosco” which means “I know not a man.” At the end of the canto an example of chastity is taken from the classical literature of the god Diana who ran to the woods to protect her own chastity through isolation, seclusion as a result of shame, and is attributed to a very feminine psychological element. Diana is the personification of femininity.

In this canto, the connection between the shooting and licking flames that burst forth that “drive the souls back” who committed the sin of Lust in their lifetimes can be compared to Petruchio’s taming of Katherine as well as the electromagnetic frequencies cast in electronic torture and psychotronic torture. This symbolism of “reforming the subject” is recreated and carried out in Group (Gang) Stalking with electromagnetic targeted physical assaults and psychotronic torture. Of course, on all of Dante’s terraces in his Purgatorio we observer this concept of “grooming” or “reforming the subject”, and as Shakespeare would say it, “a tailoring” through “snip and nip and cut and slash” or subjugation through power and electricity. Hence the chanting phrase, “Summoe Deus Dlementioe” or “God of Supreme clemency.” The God of Supreme forgiveness. We can make this connection between a “Supreme God” and “his followers”, the value in a possessed treasure of a wife as analyzed in The Taming of The Shrew and the power of Despots over the “human trash that makes life in his street part of the world of the unclean.” To which of these three areas do the nonvirtuous activities of Group (Gang) Stalking belong? A Supreme God, the possessed treasure of a wife, or the despot’s power to “transform the human garbage that litters his streets into fucking gold through technological service security surveillance as a paid-for product?”

Sources:

Alighieri, Dante. (2005) The Purgatorio. Translated by Henry Wadsworth Longfellow. New York. Barnes & Nobel Classics. Originally published in Italian during the 14th century.

Shakespeare, William. The Complete Works of William Shakespeare. Reprinted from a folio dated 1632. Stanford, CT. Longmeadow Press. (pp. 287 –313).

New World Translation of the Holy Scriptures. Brooklyn, NY. Watchtower Bible and Tract Society of New York, Inc. Book of Luke.

Chasseguet-Smirgel, Janine. (1984). Creativity and Perversion. London. Free Association Books.

Chodorow, Nancy J. (2012). Individualizing Gender and Sexuality: Theory and Practice. Relational Books Perspective, Volume 53. New York. Routledge; Taylor & Francis Group.

Gates, Katherine. (2000). Deviant Desires: Incredibly Strange Sex. New York. Juno Books.

Sheridan, Lorraine; James, David V.; and Roth, Jayden. (March 12, 2020) The Phenomenology of Group Stalking (‘Gang Stalking’): A Content Analysis of Subjective Experiences. International Journal of Environmental Research Public Health. 17(7), 2506. https://www.mdpi.com/1660-4601/17/7/2506/htm#B5-ijerph-17-02506

Sigmund, Freud. (1931). Libidinal Types. Standard Edition. Volume 21. (217–220).

_____________ (1931). Female Sexuality. Standard Edition. Volume 21. (223–243).

_____________ (1933). New Introductory Lectures on Psycho-Analysis. Standard Edition. Volume 22. (3 -182)

Determinants of Verbal Partner Violence During COVID-19 Pandemic

The research study discussed in this post concluded “parenthood” as a significant predictor of verbal partner violence during the COVID-19 pandemic lock down. This may seem like sensible common knowledge but do we really consider the impact on our children’s emotional health?

The journal Gender and Violence recently published a research study conducted on the determinants of verbal partner violence (arguments and conflict) during lock-down from the coronavirus. The research study was conducted on 2,889 participants living in Flanders. The Dutch-speaking northern portion of Belgium. The following determinant risk factors were found to be gender, age, student status, educational degree, employment status, parenthood, ability to seclude, and the number of social contacts. Determinant risk factors of the pandemic were fear of infection and corona stress.

Results

Regarding gender, the researchers found a significant difference in verbal partner violence experienced between men and women. Women reported significantly higher levels of verbal partner violence than men.

Regarding age, the researchers found a significant increase in verbal partner violence in the age groups: 18–24, 25–34, 35–44 years. Additionally, researchers found significantly less verbal partner violence in the age categories 65+ and the age group of 55–64 years.

Regarding students, the researchers found a significant increase in verbal partner violence in students who were attending school than people who were retired. This ties into the age variable as younger people experience higher frequencies of verbal partner violence than older groups 55–64 years and 65+.

Regarding educational degree, the researchers found no significant difference in verbal partner violence based on people’s educational level. However, it was noted that the respondents with a status of “no diploma” were significantly small (1.2%). This implies there may be a connection between increased verbal partner violence based on a “no diploma” status but the researchers could not validate those findings through this study.

Regarding employment status, the researchers discovered people who were temporarily unemployed or who had been unemployed for a long time experienced significantly higher frequencies of verbal partner violence during lockdown than others who were employed full-time or part-time. In addition, it has been noted by other researchers those who maintain an “unemployed” status experience a higher frequency of targeted violence such as witnessed among the homeless populations and the addicted.

Regarding parenthood, the researchers discovered people with children under the age of 18 living in their household experienced significantly more verbal partner violence than respondents with no children living in the house.

Regarding the ability to seclude oneself as a strategy to reduce verbal partner violence during the COVID-19 lock down the researchers found those with the ability to seclude themselves experienced significantly less verbal partner violence.

Regarding social contact, the researchers discovered people who had more personal social contact (higher number of people to reach out to discuss problems with) had lower amounts of verbal partner violence than people with less social contacts. This information ties into the research study “The Phenomenology of Group Stalking (‘Gang Stalking’): A Content Analysis of Subjective Experiences” as one of the narratives given for the reason behind this form of targeted violence. That is to say, its purpose is to “move people into therapy.” This suggests that the phenomenology of Group Stalking and targeted violence is being carried out on a particular social group with “treatable mental diseases” who are eligible for treatment, and as I have suggested before, a social group that may be “resistant to therapy” thru forced coercive control tactics. If this is so, is this constitutionally correct regarding individuals’ civil rights? And if this is so, is it the medical professionals encouraging the targeted violence, or is it more likely this social group with “less social contacts” is suffering an increased level of domestic violence/abuse because of their vulnerability? As we can support this thesis because as I have stated previously, abuse contributes to loss of identity and abusers frequently use tactics of isolation to keep people in seclusion. (*)

Regarding the COVID-19 determinant variable, fear of infection and corona stress, the researchers found both to be significant predictors to verbal partner violence.

The researchers found that women more than men, younger age groups more than older age groups, students more than retired people, people whose partners were long term unemployed or temporarily unemployed due to the pandemic more than people whose partners were retired, parents of children younger than 18 years more than people without children in their household, people without the ability to seclude themselves from other members of the household, and people with fewer social contacts experienced higher frequencies of verbal partner violence during the lockdown.

The researchers state, “our study is not without its limitations limitation. One limitation is that partner violence was measured from a nondyadic perspective. By relying on the account of only one of the partners in the relationship, it is impossible to account for individual biases, interactional processes, and relationship complexity. Future research should further assess this matter using a dyadic research approach.” More specifically, women and participants with higher educational attainment were overrepresented. Additionally they state, “our findings provide important and concrete insights for policymakers and health professionals so that support can be facilitated to those particularly in need during this or future pandemics. For example, as we found that parents and people who were unable to seclude themselves from other members of their household experienced more partner violence during the lockdown, it would be fruitful to tailor partner violence prevention and intervention efforts to these groups.”

Sources:

Schokkenbroek, Jannek M.; Anrijs, Sarah; Ponnet, Koen; and Hardyns, Wim. Lock Down Together: Determinants of Verbal Partner Violence During the COVID-19 Pandemic. Violence and Gender. Vol. 8, №3, Published August 25, 2021. Retrieved online September 14, 2021.

(*) Sheridan, Lorraine; James, David V.; and Roth, Jayden. (March 12, 2020) The Phenomenology of Group Stalking (‘Gang Stalking’): A Content Analysis of Subjective Experiences. International Journal of Environmental Research Public Health. 17(7), 2506. https://www.mdpi.com/1660-4601/17/7/2506/htm#B5-ijerph-17-02506

How Loss of Identity is Achieved through Combined Acts of Narcissism and Group (Gang-Related) Psychology: An analysis

In the study of human medicine, there are patients known and termed “resistant to treatment.” I believe a percentage of the population of people that make up the group known as Targeted Individuals may be patients diagnosed as “resistant to treatment.” The only way forced treatment can occur is if you become a ward of the state through incarceration, you have been committed by a psychiatrist and deemed unable to interpret reality or care for oneself because of a mental diagnosis. Or you have given over your body to experimental science to be experimented on for payment. The latter scenario is more a business arrangement than a forced condition by a state authority or medical doctors. We can certainly compare Janine Chasseguet-Smirgel’s chapter on Narcissism and Group Psychology to uncover and understand how the psychopathological thinking of one in a superior position of power (say a medical doctor or nurse) might disguise his/her true anal sadistic character thru professional occupation, and attempt to “cure” all human ills. The comparative illustration that Chasseguet-Smirgel supplies us with, in her book Creativity and Perversion, is in her analysis of a film “The Corpse Incinerator.” A movie shown in Paris during the 1970s and one that was not shown for any considerable length of time. The story is of a criminal pervert necrophile, which although different from the those carrying out gang stalking with electronic targeted physical assaults and psychotronic torture, makes a perfect example to demonstrate the metempsychosis that in all things annihilation does not exist and that things simply “change form.” In the “changing of form,” we can illustrate the victim’s impending “loss of identity.”

To briefly summarize Chassegeut-Smirgel’s analysis of the storyline in the movie “The Corpse Incinerator” a pervert necrophile is a crematorium worker who perceives death as a beautiful thing. His philosophical logic is Death frees one from the soul (the body). The body is clearly likened to a “blemish” that the main character in the movie helps to get rid of. The main character himself will become the murderer of his wife and children because they have “impure blood” in them. Here is the thinking of the pervert carrying out acts of gang stalking with electronic targeted physical assaults and psychotronic torture against a population of labeled “schizophrenics” and/or the “mentally ill” who, by interpretation of the gang stalking narratives, may have been diagnosed as “resistant to treatment” and/or “cannot imagine anything better for themselves,” as one man over Quora.com expressed to me when I discussed my experiences with gang stalking and targeted electronic physical assault and psychotronic torture. He spoke to me as if I was an annoyance, a petty inconvenience he had to put up with. In the movie, the human body clearly becomes “a blemish” in society that must be expunged at all cost thru the incinerator at the crematorium. In a similar vein, the “imposed treatments” of targeted electronic physical assault and psychotronic torture are meant to annihilate and transform the victim. We can certainly connect this logic to my Quora “friend” who was incredibly helpful in disclosing his own psychopathological way of thinking to me. The main character of this movie imagines a huge collective crematorium where he will offer up his services to the German Nazi and he will end in believing he is the Dalai Lama.

We can, thru comparative religious study, compare the use of mysticism in ancient Egyptian religious worship and the creation of a capacitor attached to images of the Baghdad Battery on wall relief at Hathor and boxes inlaid with metal where they may have believed they had actually divined the power of Ra, the sun god, through a magical box. Thus, we see, and can interpret man’s “God Complex.” In the movie, we see the use of mysticism to magnify the power of the pervert to remove all “fecal character to transform excrement into gold and to transform digestion — which in the movie is combustion, just like incineration — into a marvelous alchemy freeing the soul from the body which is nothing more than refuse” (Chassegeut-Smirgel, 1984)Bela Grunberger (1959), and a contemporary psychoanalyst to Janine Chasseguet-Smirgel, wrote of the element of digestion in the anal sadistic universe as “digestion as a fragmentation of ingested food and its degradation into less and less differentiated elements, which progressively lose their former peculiarities, and forming finally a homogeneous mass, the fecal bolus” (Chassegeut-Smirgel, 1984). Those who have been electronically targeted have previewed the pervert’s anal-sadistic universe and it is one that can be described as an act, sustaining a fantasy where breaking down the barriers which separate individual from individual (doctor from patient, brother from sister, daughter from father, child from adult, the molecules in the body from each other) the fantasy destroys reality and creates an alternate one. An alternate reality where all differences are abolished. And here we have the pervert who does not respect the boundaries of another person’s being. As certain parts of the body remain private and secluded, off-limit boundaries that aren’t meant to be touched as the Constitutional Doctrines imply, the anal sadistic pervert breaches the imposed legal limits and violates the liberty and freedom of the individual (Minnesota State University, Constitutional Amendment Summary, 2021). And here, of course, of specific interest is the Fourth Amendment. The ambiguity in this principle astounds me and we can uncover journal articles that clearly provide examples the criminal act of rape has still been a perplexing “concept in crisis” as rape myths still proliferate our culture (Conaghan, 2019; Chiroro, Bohner, Viki & Jarvis, 2004). If we have, at this late date in the history of humanity, a “concept in crisis” regarding sexual assault because of these rape myths, then imagine what type of crisis we have in concepts advancing technologies in science such as cloning and neuroethical issues in brain initiatives. “In the name of advancement of the sciences,” other specific social groups and radical right-wing conservative liberals, who want to remain unregulated by government interference and totally free to do as they please. We have seen when and where medical authorities have violated the medical and ethical guidelines of certain people. Concerns have now shifted from cloning to neuroethical issues in the ethical research of brain initiatives. Some of the latest research developments are utilizing electromagnetic frequency on the brain as well as optic light sources to control animal emotions like fear, aggression, sadness, as well as clinical depression. These latest neurological research projects may certainly help treat feelings of emotional fear for terminally ill patients facing end-of-life decisions.

In recounting my experiences with targeted electronic physical assault and psychotronic torture, I have established a connection when recording my blood sugar and blood pressure readings to analyze dated events of targeted electronic physical assaults and psychotronic torture. When I am targeted electronically and psychotronically and forced into a stupor to sleep, and which happened again yesterday on 9/11, I observe through routine blood sugar checks an increase in my blood sugar readings. An increase of 40 to 50 points. I believe this is due because sleeping during the night I am less inclined to drink water and to have an additional period of sleep during the day as well, were there is reduced activity and the ability to drink water creates this same scenario for dehydration. The stress of the targeting has also has taken its toll on my blood pressure and anxiety levels. I am almost inclined to believe these targeted electronic assaults, as well as psychotronic torture, are meant as palliative hospital care because I refuse psyche treatment programs. Although when these electronically induced sedative sleeps occur, I directly witness a reduction in blood pressure and I attribute it to someone trying to treat my medical comorbidity from afar and as someone clandestinely trying to “treat disease.” Possibly an impostor who, hiding behind some veil of concealment, as in the movie “The Corpse Incinerator,” is carrying out a perverted fantasy as a competent employed citizen. I had previously stated in the study of human medicine there are patients known and diagnosed as “resistant to treatment.” I am certainly one of these psychiatric patients, and my father was a hospice patient. As a patient resistant to “treatment” I professed my right to choose my own forms of mind-altering substances and that included religious beliefs. As there exist many individuals who despise religion because they believe it “hampers progress,” not unlike the radical right conservative-liberal that believe government interference hampers progress. Taking someone’s belief in God away thru the use of mystical illusion rooted in physics is a violation of someone’s first amendment rights.

I want to be clear to note this phenomenon of targeted electronic assaults and psychotronic torture clearly hints toward purposes in palliative care in the area of hospice type arrangements. Sedating the terminally ill or making one believe they are “terminal” or experiencing psychotic hallucinations. This is a hint towards my father’s end-stage of life care and his personal experience with targeted electronic physical assaults as he conveyed them to me.

The one term alluded to, but never spoken of, by Michel Foucault in his book The History of Sexuality, according to Alenka Zupančič, is the term human unconscious. And how the human unconscious can influence a doctor’s imposed choice to medically treat certain vulnerable, disadvantaged, and marginalized groups because they are the “blemished” and make excellent research test subject fodder.

Sources:

Chasseguet-Smirgel, Janine. (1984). Creativity and Perversion. London. Free Association Books.

Chiroro, P., Bohner, G., Viki, G., & Jarvis, C. (2004). Rape Myth Acceptance and Rape Proclivity. Journal of Interpersonal Violence, 19(4), 427–442.

Conaghan, .J. (2019). The Essence of Rape. Oxford Journal of Legal Studies, 39(1). The article states, “If we can’t say what rape is, how can we struggle against it.” This very question is at the heart of the criminal activity called Gang Stalking, Targeted Electronic Physical Assault, and Psychotronic Torture. It becomes an ambiguous term that although covered broadly by federal laws, uncovering the identity of the perpetrators becomes a difficult and tedious task leaving many targeted people without resources abandoned, placed in a difficult position, and without help. After the Colonial Pipeline ransomware attack on May 6, 2021, the identity of the perpetrators were only uncovered with extensive federal resources of the FBI, Department of Justice, and federal intelligence community.

Foucault, Michel. (1978). The History of Sexuality. New York. Pantheon Books.

Zupančič, Alenka & , (2016). Biopolitics, Sexuality and the Unconscious. Paragraph, 39(1), 49–64.

Minnesota State University. Constitutional Amendment Summary. Retrieved online September 12, 2021. https://mankato.mnsu.edu/constitution-day/the-constitution/constitutional-amendments-summary/

Sanders, Laura. “Can privacy coexist with technology that reads and changes brain activity?” Science & Society. Sciencenews.org. Published February 11, 2021. Retrieved online September 12, 2021.

DCODE by Discovery. (2019). “Coakroach and Brain Cell Hacking. YouTube.com Published January 23, 2019. Retrieved online September 12, 2021. U.S. scientists turn cockroaches into living robots, and another team claims it has found a way to switch emotion-controlling human brain cells off at a click of a buttonhttps://www.youtube.com/watch?v=uN2t4HvT9LY

Barna, Karen. (2021). Bondage and Discipline and The Making of New Markets for Commercial Consumer fetishism in the Era of e-Stimulation. Medium.com. Published February 13, 2021. Retrieved online September 12, 2021. https://proclivitysprinciplewisdom.medium.com/bondage-and-discipline-and-the-making-of-new-markets-for-commercial-consumer-fetishism-in-the-era-d240e7ac2eb9

How Gang Stalking with Electronic Targeted Assault Contributed to My Loss of Identity: One person’s private account

On September 3rd I had a doctor’s appointment. A very important doctor’s appointment because I had stopped going to the doctor’s office visits and I had stopped taking my medications because of gang stalking with electronic targeted physical assaults. My blood pressure reading was high while I was in the office so my doctor refilled my medications and asked me to keep a log of my morning blood pressure readings as well as a blood sugar log. I have several chronic conditions. These are only two of them. I’m not going to share each day’s reading results but I will share with you the effects of electronic targeted physical assaults. See if you can notice a change? The entry log reads as follows:

Sept. 4, 2021

7:18 AM Blood Pressure Reading — — 7:21 AM Blood Sugar Reading — —

(I washed and showered)

Sept. 5, 2021

7:40 AM Blood Pressure Reading — — 7:43 AM Blood Sugar Reading — —

(I washed and showered)

Sept. 6, 2021 (Labor Day)

9:15 AM Blood Pressure Reading — — 9:18 AM Blood Sugar Reading — —

(I DID NOT wash and shower)

Sept. 7, 2021

9:53 AM Blood Pressure Reading — — 9:57 AM Blood Sugar Reading — —

(I DID NOT wash and shower)

Sept. 8, 2021

10:12 AM Blood Pressure Reading — — 10:16 AM Blood Sugar Reading — —

(I DID NOT wash and shower. I did not wash and shower until September 9th)

Did you notice something the change? If you take notice, the time changes as I was initially waking up early to bathe, monitor my blood pressure, and record my blood sugar. I stopped taking daily showers as well. This is how electronic targeted physical assaults affect me. And as a result, I have suffered a loss of identity because of it. Electronic targeted assaults make it virtually impossible for a person to exercise and properly care for themselves. As a result, I cannot stay as healthy as I possibly can by keeping my blood pressure as well as my blood sugar in check through routine exercise and simple physical movement because it psychotronically incapacitates me.

In addition, my electronic targeted assaults sedates me and makes me drowsy so I doze off to sleep making me less active. It has also caused me to become dehydrated from a lack of drinking water. Dehydration, in turn, can increases glucose and sodium in the bloodstream. My targeting is making it impossible for me to control my blood pressure as well as my blood sugar through physical exercise and simple routine movement. As a result, I have to depend on pharmaceuticals to do this for me. Drugs are big business. Some might even say Dark Business infiltrated with Dark Money. I mean who can benefit from my FSA and HSA spending dollars (welfare healthcare insurance stipend)? Obama/NJ Family Care State-Run Health Care?

Since the collapse of the modern industrial economy and the beginning of the post-industrial economy (the service economy) and following the events of the Great Recession in 2008/2009 America has become familiar with a narrative. It is a narrative in reports for Gang Stalking with Electronic Targeted as well as Electronic Targeted Physical Assaults and Psychotronic Torture. It is hard for an average Joe to understand whether these accounts are real or fake as many people blame the reports on “mentally ill” “deluded” individuals who are in need of “therapy.” And in some cases that may be the case. It is so easy to blame others via snap judgments without proper investigatory work and a clear understanding of the phenomenon. For example, it’s easy to blame social welfare recipients by claiming their “lazy” and “stupid.” Everything we encounter and observe isn’t as it presents itself to be all the time. Often there are entire stories to be told that remain hidden beneath the surface of superficiality. Some narrative reports definitely seem petty accusations not rooted in sound logic. For example, one person reported she was gang stalked while she was in a McDonald’s drive-thru line waiting to be served when some guy pulled right in front of her, cut her off, and prevented her from being the next person served. Clearly, it may also be the lack of linguistic skills in accurately detailing events of their history and a person’s ability to accurately understand and have knowledge of what the phenomenon actually consists of. Some people believe the government is covertly manipulating them in clandestine CIA “mind control” programs which there is no evidence to support government involvement. It in all likelihood is the result of organized criminal behavior and community stalking in behavior that demonstrates a certain pattern of conduct.

For me, in my personal narrative, the reason for my targeting has been a forced loss of identity. Where once I awoke early each morning to exercise and maintain a healthy weight, I have become morbidly obese through forced sedation, remotely and clandestinely delivered, by someone holding a handheld device or “God in a Box”. If you haven’t read an account of ancient man’s attempt attempts to develop ancient forms of technology and seduce onlookers with the magic of electricity utilizing the Baghdad Battery, please click on the following link —ANCIENT EGYPTIAN TECHNOLOGY: A Form of Egyptian Electricity, The Baghdad Battery, and A Visitation in the Night — Proclivities’ Principle Wisdom (wordpress.com).

A loss of identity may be a welcomed event such as in divorce or a loss of a job one might despise. But a loss of identity can be painful and difficult as in when someone losses their legs in a catastrophic accident. The Gang Stalking narrative of victims in a research report that investigated individual accounts of victims who had been gang stalked definitely suggests this. Thru forced incurred losses, the victim losses their former identity to now become “a victim of gang stalking” and one suffering stolen identity. A person can be changed mentally when events take away persons, places, and things. This is how the natural course of aging and maturity happens. If you think about the loss of identity suffered by the aged, you can certainly understand William Shakespeare’s quote that begins “Life is but a stage…” If you think about the loss of identity suffered by violent crime we can look to Ariel Castro. Ariel Castro’s teenage victims clearly suffered a premature loss of identity as we can definitively say these teenagers went from high school students, someone’s dependent child cared for by a loving parent, and someone’s close classmate and friend to kidnapped victim, incarcerated in a house, chained to a bed and raped daily. Those events forever changed their identity. They would never go back to just being regular teenagers. They became women of rape at an early age. What caused Amanda Berry to flee Castro’s home? Amanda Berry decided to flee the house because she gave birth to a baby girl as a result of rape. When the child became the age of 5, she began to ask questions about Amanda’s shackles and chains. She was told by her mother they were just “bracelets.” Amanda’s daughter would also be denied the privilege of attending school for fear Amanda’s identity (now a kidnap victim who had been a missing child) would be found out.

If you connect the dots from the familiar scenes of kidnapping and the usurpation of freedoms Targeted Individuals suffer in everyday life, you can come to an understanding how this is human behavior following a course of conduct (supporting a victim narrative) that demonstrates a very similar pattern in semiotics and language; denial of rights. Albeit, a language that remains mostly silent and explicitly unspoken and hidden. Knowledge in reading silence and symbolism is required to understand this type of phenomenon. Furthermore, in the study of psychoanalysis, there are two fault lines that represent acts of extreme terrorism. We consider acts of extreme terrorism as those acts carried out by foreign nationals on American domestic soil and behavior demonstrating a certain pattern of conduct. But the same two fault lines appear in relatively minor acts of what could certainly be considered forms of domestic terrorism; gang stalking violence and mass random shootings. The first psychic fault line of masculinity involves gender and selfhood in relation to women and femininity. That is to say, not being a little girl. The second psychic fault line of masculinity involves being an adult man and not a little boy; unhumiliated. That is to say, not a little boy humiliated by a father or other adult male relative. This primarily has been statistically analyzed in patterns of male-to-male aggression as well as theorized by Freudian psychology to be primarily a male-to-male affair or the original father-to-son affair; humiliation that provokes male-to-male violence. However, this does not address the male-to-female affair and the paranoid-schizoid personality constellation of men who rape women nor does it address the female-to-female affair. We know from statistics that a small population of women commit violent acts. The work of Melanie Klein has primarily been concerned with this mother-to-son affair as well as the mother-to-daughter affair in regard to female masculinities and the violence against Other. A key feature of this psychic theatrical stage is an act of humiliation or perceived humiliation.

We can certainly go on to surmise this to be, at least one reason, in some cases regarding the phenomenon of gang stalking with electronic targeted physical assaults and psychotronic torture. Some event experienced by the perpetrator of gang stalking was perceived as humiliating and that person will neither be humiliated by a male and made to feel like a “little boy” nor be made to feel feminine like a “little girl.” Of course, we see these same extreme acts of violence in the terrorism of gangland-style murders, but the psychic roots all converge on a similar patterned theme (course of conduct) that exposes the fragile fault lines of an ego. It has been called the Achilles Complex from the Illiad as Achilles is a junior man who, suffering a humiliating blow by a superior officer, is also driven by a thirst for glory. If you are interested in reading further about the theory of the Achilles Complex please click on the following link — The Fragilities and Fault Lines of Masculinity — Proclivities’ Principle Wisdom (wordpress.com).

I’m going to pose a question and this is purely theoretical and for the acquisition of knowledge on this topic. If you wanted to hurt a male, without killing him, how would you do it? If you wanted to hurt a female, without killing her, how would you do it? You would, no doubt have to know a little something about your intended victims like what’s important to them. What objects they hold dear and near and where their “treasures” lay. But not all treasures are comprised of gold and diamonds. This is definitely something to think about when analyzing cases of gang stalking with electronic targeted physical assaults and psychotronic torture. Freedom to come and go as one pleases in their home environment is pretty important and I am also reminded of a poem by Sir Edward Dyer, “My Mind To Me A Kingdom Is.” It is possible to steal someone’s body as in the case of rape or sexual assault. But can someone still your mind? Your lifestyle? Your identity? Control of your body? Who you are at the very core? And if they can, what does this imply about the future of American democracy and the people living within its borders where freedoms are no longer protected by a person’s constitutional rights?

Some Thoughts on Bruno Bettelheim Symbolic Wounds and The Female Psychopath (Republished)

Transvestism is a type of perversion. A perversion is a psychological strategy. It differs from other mental strategies since that it demands a performance. The overall strategy operates in the same way for males and females. What makes all the difference between the male and female perversions is the social gender stereotype that is bought into the foreground of the enactment. The enactment, or performance, is designed to help the person to survive, moreover to survive with a sense of triumph over the traumas of his or her childhood. The perverse strategy is unconscious. The actor, or protagonist, knows only that he feels compelled to perform the perverse act and that when deterred from doing so he feels desperately anxious, panicky, agitated, crazy, even violent. The protagonist does not know that the performance is designed to master “events” that were once too exciting, too frightening, too mortifying to master in childhood. The performer cannot, dare not, remember those terrible events. Instead, his life is given up to reliving them, albeit in a disguised, symbolic form. An adult, male or female, who is compelled to perform a perverse ritual expends a great deal of energy and devotes a considerable portion of each day and night attempting to master and control emotions and affects that were overwhelming and uncontrollable in childhood. A perversion, for as long as it lasts — a decade or an entire lifetime — is a central preoccupation of the person’s existence. (4) (Photo: Ru Paul)

An anthropological study of an aboriginal tribal village’s religious rituals has uncovered symbolic enactments, staged seductions, in which the ruling male class attempted to deceive the females. This ritual was written about by Bruno Bettelheim in his book Symbolic Wounds. It is a staged deception in performing a coming of age ritual, the religious initiation rite of young boys which thereby transforms them into men. These men attempt to metaphorically steal the woman’s vagina through an act of penile subincision. This surgical procedure marks the underside of the penis with scaring that resembles a woman’s vulva. It has psychoanalytically been viewed as vagina envy. Thus, it has been interpreted as attempting to steal the procreative power of the female. This stealing of the procreative power is an act of established dominance over what psychoanalysts imagine to be the “castrating mother figure.” In men who rape, the resulting act of rape is the side effect of some psychic threat to his power. Once the rape has been completed his psychic state returns to a state of equilibrium until some other “perceived threat“ acts upon it. Thus we see the repetitive cycle of a behavior pattern that cannot be fixed until he relinquishes his delusional fears that dictate complete control. “What psychoanalysis actually reveals is simply that boys attach their first genital affection to those maternal adults who have taken care of them. They develop their first sexual rivalry against the other persons who appear to them as owners of the maternal figure(s).” That is, those subjects (biological females) who have been endowed with the same genital apparatus as the mother.

“I have come to understand that types of behavior that appear to be and that could be interpreted as expressions of the most violent hostility, of “the id in the raw,” are actually the result of frantic efforts by the ego to re-establish it’s (rational) control over a total personality overwhelmed by irrational instinctual forces.” ~Bruno Bettelheim, Symbolic Wounds

Little girls undergo a form of genital attachment to the affection of those maternal adults who have taken care of them as well. This has been theorized about in psychoanalytic theories addressing homosexuality. However, these genital attachments do not necessarily have to manifest as homosexual desire but can manifest as perverse strategies that “deal” with other women in intersubjective relations. Envy and jealousy are found at the roots of these theories as was uncovered in the male tribe members’ vagina envy. The metaphorical stealing of another woman’s sexuality has been seen in acts of men who rape women, in acts of disfigurementclitorectomy, and markings. These types of violent acts are predominantly done by males and have been historically dictated by religious ruling authorities. (1) But since we now know that predatory female psychopathic personalities are distinctly different than that of male psychopaths, it becomes imperative that we understand the social manipulations performed by these females. The female psychopath does not typically control her environment through violent acts of force as a means of quelling her anxieties and fears. Women approach the management of castration fears in a much different way. Hysterical anxiety was a disorder that was predominantly assigned to women. That is, in lateral jealousy in response to a fear of displacement by women living in polygynous societies, such as those of northern Somalia. The wife who fears replacement develops a ritualized mode of behavior which can range in a diverse variety of human behaviors. (2) Some of these behaviors may become morbid and sadistic modes of “dealing” with others in intersubjective relations. Since I’ve learned from other social scientists studying in the field of violence that the female psychopath maintains a high priority of impression management, it is no wonder that female psychopaths are more likely to get away with the antisocial acts they commit. The number one attribute of psychopathy is camouflage. These women are more likely to commit offenses against someone they know, rather than complete strangers. That is, someone they may already have an established intimate relationship with. The top three character traits may be pathological lying, conning and manipulative behavior, antisocial and criminal activity. Since competition is a very common human aspect of everyday living, as it is in many animal species, it makes sense these individuals would want to control their environments in antisocial ways. (3)

Women are caregivers, and may already be well versed in understanding their role in the social hierarchy of established power. Thus, establishing felt security may be an early learned social skill that provides the best method of success. They are, are they not, the guardians for the well-being of their husbands and children. Already groomed for second class status, it is this very status that supports their necessity to, not only utilize the best modes of behavior but find the best avenues that will promote her success.(5) It is, in my opinion, for this reason, women make excellent female intelligence operatives. Whereas men use brute force, women look for subtle angles and avenues that don’t require physical violence utilizing coercive control like sex or the physical attributes of her sexuality. (6) This has nothing to do with mathematical computation. Bees like honey. Honey traps are successful in capturing bees.

When the misfiring of genital attachment manifests in female psychopathy it represents a splitting of the psyche. This psyche splitting has been labeled the paranoid-schizoid position. (7) However, this only addresses one element found at the core of identity. There are many different personality disorders with varying character traits. Although personality disorders are considered part of the paranoid-schizoid position, a diagnosis like Borderline Personality Disorder, Narcissistic Personality Disorder, and Dissociative Personality Disorder will additionally reveal specific behavioral traits. In any event, the aboriginal tribe that was the focus of Bettelheim’s book clearly demonstrates a paranoid character trait in dealing with their female counterparts in attempts at establishing their power dominance.

When the misfiring of genital attachment manifests in female psychopathy it can manifest itself in one of two primary ways in terms of predominant expression; (1) primary masochistic (sadism against the self) or (2) primary sadistic (sadism against others). When primary masochism manifests itself in identity we see disorders like bulimiaanorexiaself-cuttingtrichotillomania, and the desire of the female to be beaten during acts of sexual intercourse (playing the bottom) in sex and bondage. It has also been postulated that women tend to be more masochistic by nature due to their desire to have children (self-induced pain that may repeat given the number of pregnancies and the self-sacrifice of motherhood. This same scenario of repeating pain is seen in women who enjoy sadomasochistic sex).

When primary sadism manifest itself what we see are acts that use passive-aggressive modes of violence against others. We witness staged seductions, enactments that incorporate pathological lying against another. Acts such as prostitution where the woman acts sexually interested to satisfy male sexual desire. These acts by women use their bodies as props in staged seductions such as entertainment acts of burlesque (exotic dancers). We also witness the conning and manipulation of people for personal gain. Attempts at bolstering one’s superiority by tearing down another with manipulative lies. (8)(9)(10)(11) We witness other modes of antisocial behavior as well that are typically seen in the narcissistic personalities of spoiled teenage cheerleaders who taunt and bully other girls. Except these female personalities are grown, adults. Cruel, callous, and unsympathetic modes of social actions in intersubjectivity relations. When females become envious or jealous over other females’ attributes or achieved successes we witness the public shaming of female personalities over social media regarding their parenting styles. It is almost as if the female psychopath says, “Well if I can’t have what she has, I’m going to destroy her image and reputation.” This enactment can be compared to the aboriginal tribe’s behavior discussed in Symbolic Wounds as the act of stealing the female’s sexuality through ritualistic enactment of penile subincision.(12) Except these psychopathic women aren’t stealing the genital apparatuses of their targets, they are attacking the female’s identity at the core. That is, by attempting to damage their reputations, image, and egos. This is equivalent to the stealing of their procreative power in an act of established dominance, much like rape. It is an attempt to overthrow them. This enactment is done in what psychoanalysts imagine to be an enactment of overthrowing the “castrating mother figure.” (13)

When these female personalities engage in violent fights, they typically do not impose or sustain any real injury. Pulling hair, pushing, shoving, slapping, and scratching with nails in envious or jealous fits of anger. Two of the main reasons female psychopathy may remain well hidden is because one, they are experts at manipulating and conning their male and female counterparts; and two, the injuries imposed rarely cross any criminal lines as the physical injury is minimal. Most people have a tendency to overlook small losses. Especially small losses of bruised egos which culminate in no real property damage. These female personalities may generate conflicts or high conflicts perhaps even an assault but since they are primarily victimizing the people they know, the people they know either tolerate it, get rid of them entirely, or confront the narcissistic psychopath. And since they are really good at impression management these psychopaths are very successful in conning others such as co-workers superiors into believing their lies.

It is my opinion that these female psychopaths go on campaigns to tear down another’s reputation. Social media and cyberbullying campaigns would be their desired mode of attack because it is passive-aggressive. These attacks are more difficult to uncover and many people, no longer wanting to be hassled, may just walk away from their social media platforms or have their accounts deleted. I believe Facebook traced the social media smear campaign of the 2016 election against Donald Trump to a Russian female. I don’t know if the Russian female was a bogus identity or not, but this may help prove my case.

We can interpret further through a reading of Chasseguet-Smirgel’s Creative Perversions and the anal-sadistic universe (sadism) in Chapter 3, Narcissism and Perversion the following quote:

“On the one hand with the help of certain mechanisms he rejects reality and refuses to accept any prohibition; on the other hand, in the same breath he recognizes the danger of reality, takes over the fear of the danger as a pathological symptom, and tries subsequently to divest himself of the fear.” (14)

Subnote: This post was originally published over proclivitiesprinciplewisdom.wordpress.com on May 30, 2019. It has been edited for proper grammar and spelling. I wrote this post before I became accustomed to collecting my source of references. The below list is a “best guess” recollection at some of the various books I had been reading at that time. It also includes some journal articles acquired after it was published that are relevant to my theories. My apologies for any omissions I may have forgotten.

Sources:

(1) Bettelheim, Bruno. (1954). Symbolic Wounds: Puberty Rights and the Envious Male. Glencoe, Ill. Free Press. (*) “Rudimentary forms of religious beliefs and rituals were probably the first inventions of the human mind once it ceased to be occupied solely with physical survival.”

(2) Mitchell, Juliette. (2000). Mad Men and Medusas: Reclaiming Hysteria. New York Basic Books.

(3) Psychopathy: Antisocial, criminal and violent behavior. (1998). New York. Guilford Press. Edited by Theodore Million et al.

(4) Kaplan, Louise J. (1987). Female Perversions: The Temptations of Emma Bovary. New York. Doubleday. Translation copyright 1991. Female perversions : Louise J. Kaplan : Free Download, Borrow, and Streaming : Internet Archive

(5) Fox, James Alan, and Fridel, Emma E. Ph.D. Gender Differences in Patterns and Trends in U.S. Homicide, 1976–2015. Violence and Gender. Vol. 4, №2. June 1, 2017.

(6) Chodorow, Nancy J. (2012). Individualizing Gender and Sexuality: Theory and Practice. Relational Books Perspective, Volume 53. New York. Routledge; Taylor & Francis Group.

(7) Jacobs, Amber. (2007). On Matricide: Myth, Psychoanalysis, and the Law of the Mother. New York. Columbia University Press.

(8) Johnson, L., Plouffe, R., & Saklofske, D. (2019). Subclinical Sadism and the Dark Triad. Journal of Individual Differences, 40(3), 127–133.

(9) Krick, A., Tresp, S., Vatter, M., Ludwig, A., Wihlenda, M., & Rettenberger, M. (2016). The Relationships Between the Dark Triad, the Moral Judgment Level, and the Students’ Disciplinary Choice. Journal of Individual Differences, 37(1), 24–30.

(10) Haslam, N. (2006). Dehumanization: An Integrative Review. Personality and Social Psychology Review, 10(3), 252–264.

(11) Haslam, N., & Loughnan, S. (2014). Dehumanization and Infrahumanization. Annual Review of Psychology, 65, 399–423.

(12) Hobson, N., Schroeder, J., Risen, J., Xygalatas, D., & Inzlicht, M. (2018). The Psychology of Rituals: An Integrative Review and Process-Based Framework. Personality and Social Psychology Review, 22(3), 260–284.

(13) Jacobs, Amber. (2007). The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother‐Daughter Relationship. Hypatia, 22(3).

(14) Chasseguet-Smirgel, Janine. (1984). Creativity and Perversion. London. Free Association Books. Chapter 2 “Perversion as Exemplified by Three Luciferian Characters.”

Security Service Targeted Surveillance and the Phenomenon of Gang Stalking: One person’s private story

In occupations of Intelligence/Security, there is something called “targeted support.” This happens when an FBI agent or Secret Service Agent, wearing an earpiece, gets audio targeted support from a remote-friendly source to aid him or her in their successful mission. Since I am a Targeted Individual, this friendly support does not apply to me. One of the many theories I believe I have been targeted for is for the purpose of clandestine intelligence gathering. That is, listening to my private, in-home conversations between me and my other family members for the purpose of knowing where I will be traveling and whom I’ll be with. Watching my activity outside my house, whether or not I am the one cutting the grass and caring for our garden. If I am the one who is going to the grocery store and which stores and so on and so forth. This is all to say that I am being targeted by a non-friendly clandestine source with whom I have absolutely no desire to interact because they have demonstrated to me, they don’t respect boundaries. Since one of my theories for my targeted assaults has included the promotion of new advances in service security surveillance and possibly “medical surveillance” — the remote monitoring of heart rate, respiration, blood pressure, body temperature, etc. — this has been something shoved in our faces in the new and upcoming age of “telemedicine” which was shoved in our faces as we tried to “protect ourselves” by “sheltering in place” protocols. This protection has not been afforded to me because I am being electronically targeted in my own home. But more importantly, and the only theory that makes sense, is that I am being targeted by my immediate family member and their “friendly connections.” Some of which I believe these “friendly connections” to be in the psychiatric professional community because they have diagnosed me with “schizophrenia” and it was told to me doctors and psychiatrists all want to “treat” their patient’s disease. A term that suspiciously turns me immediately into a “non-valuable” group member. This places my electronic targeting in the phenomenon of Gang Stalking.

Based on my previous post in which I detailed a “hallucination” I dubbed “a visitation in the night” and to which I believe is not due to my “schizophrenia” at all, but the result of remote monitoring using electronic surveillance and combined use of extremely low frequency (ELF) electroconvulsive shocks to the body during the night. These low vibrations to my brain cause me to feel “doped-up” in the morning when I wake, so performing any type of physical exercise to raise heart rhythm and lower blood sugar, in short stay healthy, becomes very difficult. This is all due, not to the fact that I am considered “mentally ill”, but because a group of “valuable” people want to manipulate and control my body because they simply don’t like me. This places their behavior, a form of human behavior, known as coercive control into the mix and which has been used by many psychopathic personalities for the purpose of “impression management.” Judith Butler’s latest book, The Force of Non-Violence, outlines this dichotomy of “valuable” groups and “non-valuable” groups in light of the Black Lives Matter movement. But we know, from reading history, the “mentally ill” have always been considered a “non-valuable” group whose rights are neither protected nor considered.

It is hard for me to perceive myself as a “threat” even with diagnoses such as “schizophrenia” and “Post Traumatic Stress Disorder” (PTSD) even if they are based on Truth. I hallucinated receiving the “holy spirit” during a second baptism which places me both as a “schizophrenic” and someone with a high likelihood of possessing PTSD because of this very hallucination. It’s likely I have hallucinated before. It’s hard for me to perceive myself as a “non-valuable” member of society based on this information because we have so many Dark Money groups, billionaires of the radical right conservative-liberal movements who operate in a scaled-down version of behavior like the Taliban. The anniversary of 9/11 is coming up and is one of the best examples of, although extreme terrorism, targeted violence.

Twin Blue Lights in tribute to the Twin Towers in the aftermath of 9/11.

For me, a simple difference seems to be whether or not you possess money, power, and influence. If you have money, you of course have influence because you can make monetary contributions to any number of high-profile political organizations and establish connections. But when you are poor and labeled “mentally ill” you instantaneously become perceived as a “non-valuable” threat to the social order whether or not that may be true or not. You are not given a fair court trial where the points of your particular case are considered, you are judged automatically by superficial associations and shallow thinking. Many people believe people who suffer from mental illness may be “dangerous” or “deranged” and some mentally ill people pose a very real threat to society but those numbers are of even a smaller sample. Here is where the judgment of a “threat” to other people’s well-being has been misconstrued.

The fact that Gang Stalking with electronic targeted physical assaults and those suffering psychotronic torture represents a form of coercive control, these physical attacks are the same elements echoed in forms of Domestic Violence (DV) and Intimate Partner Violence (IPV), and in the psychological profile of batterers. Their logic goes like this, “One false move out of line and you get beat.” In my case, I get zapped with electromagnetic frequency to the body with someone’s possessed tool of “God in a Box.”

Children’s 27 mhz transmitters and receivers for wireless remote projects are available for purchase online.

This happened to me when I refused to hand over my Covid Relief Fund government check to my mother, twin sister, and brother-in-law. But how did they deliver the electronic signal when they were standing directly in my presence. My theory and the only possible answer is either they are working with someone that has some type of eavesdropping access to listen in on our private conversation and deliver punishment remotely. That is to say, an outside accomplice, or someone with some type of eavesdropping access, listening in on our private conversation, is trying to directly manipulate outcomes by delivering punitive punishments. The demand for these funds would have directly hurt my access to online journal resources for my academic studies into psychoanalysis and psychology in pursuit of knowledge in understanding these forms of violence. An online journal access service called DeepDyve which I had been procured because the pandemic crippled my access to library resources during the pandemic shut down during 2020.

The threat to my “targeted support” of library resources at the NJ State Library became the biggest suspected source as the library’s pace to re-open access to NJ residents became targeted. I watched as all the other libraries bravely opened their doors with protocols and requirements of mask-wearing, social distancing of 6 feet, and hand sanitizing dispensers. The NJ State Library refused to open its doors. It has only recently opened to service NJ State employees ONLY. The NJ State Library services some of the most prominent leaders in New Jersey, who by the way rarely actually come into the library as most use other favored informational sources. Save for the Law Library perhaps. Clearly, Trenton and other NJ residents were not considered “valuable” even in the light of social distancing measures. The NJ State Library, which happens to house one of my favorite collections of books, dried up its resources and access to me. I have been forced to retreat to the Trenton Public Free Library which has its drawbacks.

My theory for why the psychotronic torture is being used against me as a form of targeting is for the same reason the NJ State Library will ONLY service NJ state employees. It is designed to protect those individuals “responsible” for “leading” and cripple those deemed “less valuable.” My work ethic has been crippled thereby making me look like a “less valuable” member of society. By crippling my ability to do mental work as well as physical work I am reminded of one of the famous acronyms used by the intelligence officers in service security operations known as the Four D’s. The word I am thinking of in this particular acronym is DENY. All of this has contributed to making me a “less desirable person” all around and one whose impression on others may be perceived as “less valuable.” Not only am I now “physically slow,” because of excessive weight gain due to my targeting, but I am also “mentally slow” at times because of remote, clandestine ECT and other forms of psychotronic torture. And also like access to certain activities have been DISRUPTED and DENIED. This makes it unlikely a narcissist, one who believes in superior performance, would find me a desirable candidate. Such individuals can be found in the “valuable” group of billionaires of the radical right, conservative-liberal groups. I have become, after all, a more difficult person to deal with because of COGNITIVE and MEMORY RECALL PROBLEMS resulting from my targeted ECT’s side effects and other forms of psychotronic torture. Certainly, I have become fodder for some sick, rich kids’ science project. I mean, have you ever create your own remote-controlled toy by buying a 27 mhz transmitter and receiver and biologically implanting it into an animal? Meet Backyard Brains Rob Roach. Click on the link below.

Because cockroaches are pretty much despised as “ilk” by everyone there are no advocacy groups for cockroach rights. This sadly holds true, pretty much throughout the human archive, for vulnerable, marginalized, at-risk groups like people of color, women and children, homosexuals, transgendered individuals, and the elderly too. I’ve come to feel this way about “disposable pets” such as mice, rats, gerbils, and pretty much anything that scientists have used historically as scientific research test subjects and to which no advocacy for expanded veterinarian health because healthcare for a beloved pet rat is limited. Since the experiences of my targeting, this makes me believe that scientists may be working on “remote control humans.” This would certainly allow scientists an avenue to control human behavior especially in areas of addiction. Mind control is an area of scientific research that has had limited success but has been experimented with since 1937 with electroconvulsive shock therapy and lobotomy.

ANCIENT EGYPTIAN TECHNOLOGY: A Form of Egyptian Electricity, The Baghdad Battery, and A Visitation in the Night

Hieroglyphic Wall Relief at Hathor.

While sleeping, I was awoken in the early morning hours by the intense sensation of an electromagnetic vibrational force pressing intensely against my middle back, around the area of my rib cage. Along with the same old internal vibration in my lower right pelvic region and lower right lumbar region. I have come to understand these events as electromagnetic stimulation. My eyes opened as I had become awakened and also accustomed to experiencing these types of sensations by now. So, I just allowed myself to experience them as they occurred. The next thing I knew, I felt a gentle pressure against my right hand as it laid open, palm down, against the mattress. The gentle pressure carefully controlled, steadily pressed itself against my hand, gently pushing it into the mattress. Then, very slowly and gently, releasing it. I waited as the intense electromagnetic force and electromagnetic vibrational stimulations continued for another 10 minutes or so and then dissipated into thin air. The energy seemed to have just vanished. I guess that is the power of controlled electromagnetic energy.

What was the symbolic message in this “communication?” For me, I understand its symbolic message as “forcing someone’s hand.”

I would have believed if this happened over 20 years ago, that “God” was giving me a “sign.” Or that a spirit was attempting to make contact with me from some alternate plane of existence. Clearly, this is a “communication,” I thought. Since I no longer believe in things like “God in heaven” or “ghosts” or “spirits”, “angels” or “demons,” I do believe greater gods and lesser gods do exist. Anytime anyone is placed in a position of authority over another they have been granted “godly” status. Some, make great gods and some, make terrible ones.

A few nights ago, I watched a documentary pertaining to ancient history and the archeological study of one of the most iconic events in the Old Testament. The Exodus (Exodus 14–18). The ancient Israelites’ expulsion from the land of Egypt and the creation of one of the most treasured religious objects in Jewish religious history; the Ark of the Covenant. The name of this TV show was entitled The Ark of the Covenant Revealed (2004). In this documentary, the use of scientific research (electrical engineering), archeological evidence, and a journalist try to investigate and validate what the Book of Exodus says about the power of this unverified historical source of “God’s power.” The question this research project wanted to uncover was “Was the Ark of the Covenant some type of power source as the Old Testament claims?” The Old Testament claimed the Ark of the Covenant had erupted with sparks and burst into flames with the power to electrocute people. Theories suggest it was some type of ancient weapon created with a high voltage capacitor or battery. This theory that the Ark of the Covenant was an ancient high voltage capacitor with the power to kill people as it was carried into battle can be proven by the fact that if it was carried by men, rubbing their clothes back forth between their legs as they walked, over the hot sands of a hot dry desert, it could have potentially stored up enough energy to spark and the people who touched it would have been critically or fatally injured. The theory suggests the two gold cherubs resting on top of the box, which was secured by metal rods extending into the interior of the box, would have gathered and stored a high amount of electrostatic and electromagnetic electricity causing the entire outside of the box to become negatively charged while the inside of the box, also inlaid with gold over acacia wood acting as an insulator, would have become positively charged creating the possibility for a lethal amount of electricity to be built up and discharged in what would appear as an arching spark that would extend between the two cherubs wings. Over 3,000 years ago this would have made it indeed look like anyone carrying was carrying “God in a box.” Anyone who touched it would have been kicked across the room and possibly killed.

The Ark of the Covenant was believed to be a communication device between God and his Israelite followers.

The project assembled master wood makers (carpenters), electrical engineers, and an expert known for discovering the Hutchinson Effect, John Hutchinson. John Hutchinson, known for his discovery of the Hutchinson Effect conducted experiments using electromagnetic currents. He discovered that when metal objects came under extreme electromagnetic currents, they would bend and levitate in laboratory experiments. Wooden planks would become fused together with metal rods. Solid metal balls would liquify and heavy apparatus would lift off the floor. He demonstrated the power of extreme electrical currents.

The earliest known battery was discovered in 1938 in Baghdad, Iraq which was dated to around 250 B.C. It was a small clay pot containing a rod and some vinegar which when activated would produce less than 1 volt of electricity. This would have been enough power to electroplate metals, but it is clear archeological evidence the ancients possess the capability of creating electricity.

At an ancient Egyptian temple called Hathor, in the city of Dendera, Egypt, it has been discovered through analysis of hieroglyphic reliefs, the ancient Egyptians indeed may have been in possession of a similar type of electrical source of power. The temple at Hathor was one of the most important temples in Egypt. It housed the largest alchemical library in the kingdom and it was the center for science, medicine, and learning. It is at this location we find intriguing wall reliefs. Inside the temple, in a room that was only accessible to the ruling elite such as the temple high priests and Pharaoh himself, magical tricks were performed. These performances were utilized at religious ceremonies and were nothing more than magic tricks. All the secrets of how these powerful men performed their tricks are etched into the temple’s walls at Hathor. This is where the magic happened and where they could prove to any onlooking audience Pharaoh was endowed with god-like powers. In the ancient world, it was not uncommon for these rituals to be performed in various temples and they were used to maintain citizens’ belief in the religion of the country and its connection to the ruling elites’ “god-like power.” Today we know these types of tricks as the art of illusion.

An illustration of the lightbulb hieroglyph found deep in the crypt at Hathor.

However, the real secret located at Dendera is hidden underground in one of the oldest parts of the Temple. It has only recently been discovered. Deep in the crypt are located the mysterious hieroglyphic reliefs first found by British Egyptologist Alan Alford in the 1990s. It was Alford who thought these reliefs resembled ancient Egyptian electricity. The hieroglyphics resemble huge oblong lightbulbs connected to long cables possibly connected to several Baghdad batteries, and resting on top of some type of industrial-like transformers.

Enter the ancient alien conspiracy theories that ancient Egyptians were actually “visited by advanced ancient aliens who gave them knowledge of electricity because they themselves would have been too stupid to figure it out.” This theory completely ignores and usurps credit away from those men with advanced IQs in math, science, physics, and medicine. The fact this region of the ancient world was the center for the advancement and development of ancient technologies rooted in physics, medicine, and the latest technologies was because it was an established center for the acquisition of knowledge. The city of Dendera was most likely visited during ancient times by some of the region’s most intelligent men from the surrounding areas to either gather knowledge or contribute new discoveries to Pharaoh for a “favorable backing by the King.” After Alford’s discovery at Hathor in the 1990s it became clear the ancient people of Egypt as well as the ancient people of Iraq knew how to create and were familiar with the power of electricity.

Visiting the King’s Chamber located in the Great Pyramid at Giza, it has been speculated this Chamber was used for regeneration and rebirthing. It has been said many people experiencing the intense energy source surrounding the King’s Chamber were said to have “outer body experiences.” And the interesting connection between “outer body experiences” is these types of experiences are the result of altered states of consciousness which can be achieved by using electromagnetics on human brain tissue (ECT). A theory speculates the ancient Egyptians built a device that collected and stored small amounts of the surrounding electromagnetic energy and that the device converts electromagnetic frequency into smaller amounts of electromagnetics which was used to help rejuvenate and revitalize the human body. There is a stone structure in the King’s Chamber that is made of quartz and granite. Quarts were known for their ability to transmit electricity. Also speculated is that this stone structure could have been used as a pool that might have provided some type of health benefits. Interestingly, the stone structure is the exact same measurements as the Ark of the Covenant.

The father of Tutankhamen; Pharoah Akhenaten.

First, I’d like to bring to light an interesting theory by a man named Ahmed Osman to light. Ahmed Osman believes that the Old Testament Bible story of Moses and the Exodus was actually an account of the Pharoah Akhenaten’s expulsion from Egypt following his neglect of the land and the deterioration of the country. This fact may contribute to the 10 Bible plagues which sparked the initiation of Moses Exodus. Osman believes that Akhenaton himself was, in fact, Moses.

The story of Akhenaten is a story of a radical king and abusive rule. Akhenaten sent out a decree to the land of Egypt declaring that Egypt would no longer worship a polytheist pantheon of gods but instead worship only one God; the Aten or Aton. Similar to Moses. He shut down all of Egypt’s existing polytheist temples except for one. This placed many ruling elite priests out of a job and also shut down an avenue of revenue as many Egyptian citizens donated money to these temples in the worship of their gods. The financial income from the many temples was an area of revenue for the Egyptian government that would have helped maintain Egypt. When temples and other areas of Egypt fell into disrepair, Akhenaten was driven out of from the land and it is believed he fled to Siani. At a place called Serabit El Khadim, Ahmed Osman believes it is at this location where we can certainly find enough information to confirm Akhenaten’s son, Tutankhamen, lived there for some time. Flinders Petrie, a British archeologist, found evidence that at Serabit El Khadim, which is a temple built high on a mountain in Siani, the Ark of the Covenant may have been built. As Petrie found not only the head of Queen Tiye, Akhenaten’s mother, but also alchemy evidence unearthed to prove it was also used for industrial purposes such as building wood and smelting metals. A white powder that may have been used to build the ark, is a derivative of a gold salt called a monoatomic metal and it is often sometimes used in manufacturing processes.

Image of the sun disk known as the Aten or Aton.

We definitely know the Ark of the Covenant was Egyptian in nature as many images of it have been found in hieroglyphic relief and many similar types of ceremonial boxes were also found in the tomb of Tutankhamen. We can further speculate that in fact, Akhenaten may have been worshipping the power of electricity as the image of the Aten or the Aton is depicted as a sun disk extending the sun rays into the hands of men. This image symbolically suggests the placing of electrical power into the hands of man and something the Ark of the Covenant was reported to have most certainly did.


So, what is the main connection to my dream, ancient Egyptian electrical technology, Gang Stalking with electronic targeted assaults, psychotronic torture and man’s latest development of Direct Energy Weapons? My main point and connection to these different types of “phenomena” is this. One, like any great god Moses (or Akhenaton if you believe Osman’s theory), would have had a need for the “tricks of the trade.” He would have needed to prove to his followers that he most certainly was endowed with the power from “God” or Aten. Second, like any good illusionists and ruling elite and man of science, he would have insider knowledge on how to create an illusion surrounding this “image of this power.” The discovery at the temple at Hathor has recently revealed this secret to us. Thirdly, just like any great god ruling over someone, the need to prove such power through trickery and magical illusion has been demonstrated, not only by the hieroglyphics at Hathor, by the reports given by Targeted Individuals suffering gang stalking with electronic targeted physical assaults and psychotronic torture. Except, it’s just an illusion. For man has no real “supernatural powers” except for his powers of deception.

An illustration of a “killer satellite” and Global Surveillance Infrastructure of GPS.

History tells us a lot. It tells us there will always be a want and a need for people desiring power to develop new and advancing technologies to support his economy and illusions of his power. We know this because man has created Directed Energy Weapons (DEWs) utilizing satellites located in space. The question becomes, “Will man ever realize his limitations?” A question pondered many times in classical literature and can be found in Goethe’s play “Faust.” And “How many men will be killed in the name of science?”