Utilizing Philosophical Principles of Game Theory in Uncovering the “State of Nature” of the Phenomenon of Electronic Targeting as Rooted in the Psychology of The God Complex

IMAGE: Cartoon image of the Israelites’ Exodus from Egypt.

In this writing, I try to utilize philosophical principles in game theory to analyze the phenomenon of Group (Gang) Stalking, electronic stalking, electronic targeted physical assaults, and psychotronic torture. Specifically, with stalking cases that have gone on for years as in protracted conflict of war. I am hoping my writing makes some sense.

In game theory, one of the most famous rational arguments for believing in “God”, that is to say, the Superior Being (SB) from the Hebrew Bible, is that of Blaise Pascal whose approach was decision-theoretic. That is to say, Pascal’s approach did not assume we play games with “God”, in which “God” actively chooses strategies. Instead, he supposes that each person makes a calculation about whether or not believing in “God” in an uncertain world is justified. Pascal also believed that a prudent person, in his cosmic ignorance, should bet his life on believing God exists. In game theory, this would provide the “ignorant individual” with the best possible outcome (#4 in the game matrix payout) with “infinite rewards both in life and upon death.”

First, is it justifiable to believe that all individuals suffering electronic stalking and electronic torture at the hands of someone suffering a “God Complex” is rational, logical, and justifiable? The answer is, No. Simply because not all individuals suffering this experience may be “hallucinating” their experiences. Second, might one be inclined to believe the target suffering electronic torture may be perceived as “an ignorant individual” by someone suffering a God Complex? The answer to this is Yes. I’m confronted with the problematic of how to prove this “invisible entity” carrying out the electronic torture exists and is not a figment of the victim’s imagination. I find in a research study conducted by Sheridan, James & Roth in 2020.

To quote from Stephen Brams, Game Theory and the Humanities: Bridging Two Worlds,

“This kind of choice is a decision in a one-person game, or a game against nature, wherein “nature” is God or some other Superior Being (SB). Unlike a player in a two-person game, “God”, if He or She exists, is assumed to be neither benevolent nor malevolent, though I do suggest … the Search Decision becomes more like a game if God or SB can influence the choice of a state of nature.” (pg. 70)

That is to say if God or the Superior Being can influence the choice of a state of nature (God exists vs. God doesn’t exist). In the protracted conflict found in the Book of Exodus, the state of nature that proves God’s existence was the ten plagues he inflicted upon Egypt. However, according to Stephen Brams’ theological opinion which is suited for his analyzing whether God exists or not in game theory, “God” becomes a neutral or indifferent player in the game. Certainly, Brams could not arrive at a more politically correct decision than this!

It is here I would like to make a point to clearly elucidate our world has become far less uncertain and far more knowable, providing principles of certainty, thereby making “belief in an SB,” such as the “God” of the Judeo-Christian religion, less and less justifiable. In fact, the entire phenomenon of Group (Gang) Stalking with electronic targeting (Global Positioning Systems and other electronic weapons utilized for targeting in warfare), and electronic targeted physical assaults, and psychotronic torture, is to make “the game” less unpredictable and far more controllable for the dominant players in the game, and, even more, constraining for those players without superior knowledge and access to advancing technology or the means to somehow acquire and utilize such forms of technology for military defense. To illustrate further, consider Brams,

“I do not analyze the so-called proofs of God’s existence (or non-existence) … In an excellent synthesis of the literature, beginning with Descartes, on the existence of God, Hans Küng (1980) argues that all such proofs are flawed, and I share his view. In place of proof, Küng argues for a “rationally justified” faith, which of course does not have the force of a logical proof but, as the subtitle of his book suggests, is “an answer for today.” This answer according to Küng is rooted in developing a fundamental “trust in reality”; Pascal’s wager may be seen as a reason, perhaps cynical, to develop this trust.” (pg. 70)

It is here that I like to make yet another point in regard to Hans Küng’s principle of “trust in reality” (1980) and the phenomenon of Group (Gang) Stalking, electronic stalking, electronic targeted physical assaults, and psychotronic torture in that it mimics an “act of God,” but is decidedly being carried out by mortal human being(s) posing as “a God; agent provocateur”as a primary conspirator, or co-conspirator in a protracted game of conflict. According to Küng, all proofs on “God’s” existence as an SB are flawed. In place of proof to the existence of “God,” Küng argues for “rationally justified” faith, however, this argument does not provide logical proof. The answer, according to Küng, is developing a fundamental “trust in reality,” and using Pascal’s wager to demonstrate how the development of this “trust” is arrived at and then using Bram’s reframing of it as a Search Decision we arrive at some philosophical understanding in game theory regarding the purpose of electronic torture in the phenomenon known as Group (Gang) Stalking. It is these three (3) elements taken together; “trust in reality”Pascal’s wagerand the Search Decision that when they all come together, we begin to understand its purpose. Its purpose is to unhinge and unravel P’s arrived at the decision that “the Superior Being in the Hebrew Bible [“God”] exists.” In the absence of torture, this is the arrived at a logical determination for many players without resources in “the game,” even those who have suffered natural losses as the consequence of everyday living. That is to say, players who, due to no fault of their own, remain disenfranchised. The right for one to believe in this “God” as part of the Judeo-Christian faith is protected by the 1st amendment, which violates all targeted individual’s 1st amendment rights as well as their 4th amendment rights.

Pascal’s Wager, Trust in Reality, and the Search Decision

Pascal’s Wager assumes a person is in a betting situation and must stake his destiny on some view of the world. In his or her search for proof in (1) believing “God” exists, or, (2) believing “God” does not exist. The agnostic assumption stated in №223 of Pascal’s Pensées states “if there is a God … we are incapable of knowing what He is, or whether He is,” and “reason can settle nothing here … a game[!] is on.” What is more, is the fact that the SB’s existence remains indeterminate because the information that would settle this question is unattainable. Brams more accurately perceives “God” not as an individual but as “a state of nature.” The problem with that assumption is that it is in contradiction with the games played in the Hebrew Bible. For example, The Temptation Game (Gen. 3:1–6), Abraham’s Sacrifice (Gen. 22:1–13), Ten Plagues of Pharoah (Exodus 7–12), and a whole host of other games every student of the Bible would be familiar with. As far as my personal experience, electronic stalking, with electronic physical assaults and psychotronic torture is similar in nature to the protracted conflict in Exodus between Pharoah and Moses and the Israelites. In this game’s payoff matrix, the best possible outcome for “God” and Moses was to continue the “plagues” thereby revealing “God’s” power (#4=the best possible outcome), allowing Moses and the Israelites the freedom “to leave the country,” thereby leaving Pharoah and the Egyptians impotent. What is even more interesting is that God’s “plagues” are listed as “part of the state of nature.” For me, the analysis that most accurately describes “God” is most certainly as “a player in the game,” and one who makes conscious decisions based on what the other players do. He also reveals himself as one who is suffering from narcissistic personality disorder. An Adolf Hitler, if you will (see Donald Capps, 2009).

“Trust in reality” is one of Hans Küng’s fundamental principles playing into game theory that states, “I say ‘Yes’ to the uncertain reality of my own existence and of the world,” and as such, I commit myself to reality, relying on reality, allowing it to gradually unfold its meaning to me.” This postulate is most certainly held by those in positions of powerlessness and where P’s cosmic ignorance, weakness, powerlessness would certainly foster belief in a “Superior Being’s” existence in their reality, as such the “God” from the Judeo-Christian faith.

When I use the following terms, “cosmic ignorance,” “weakness,” or “powerlessness” I mean P’s ignorance in such fields of study such as geology (the understanding of geological forces), meteorology (the understanding of weather events), medicine (how disease proliferates), agriculture (how pestilences are deterred), psychology (understanding your opponent’s mental states), physics (understanding the principles and laws that allow fundamental physics to operate in building bridges, tall buildings, and landscapes, etc.) and so on and so forth. Speaking of pestilences, no other bug infestation could be as great for a human being as the one in which a person’s life is being surveilled through various electronic means. But, nonetheless about that; by “weakness” and “powerlessness,” I mean people whose free-wills are capable of being molded in order to be “lead and subjugated by someone with the dominant power.” I also mean by these two terms, those without the power to convince and influence others with their version of “truth,” as Nietzsche suggests. Nietzsche’s early essay, “On Truth and Lies in a Nonmoral Sense,” argues that Nietzsche believes the very idea of “truth” to be a lie. Truth is not an elephant that we must look at from multiple perspectives under this view and that, but rather truth is simply the name given to the point of view of the people who have the power to enforce their point of view. The only reality is the will to power. The truth, like morality, is just another fig leaf placed on top of this reality.

In addition, by using the terms “weakness” and “powerlessness” I mean, disenfranchised people such as the ancient Israelites who were dominated by superior power (Pharoah) under oppressive conditions. This has formerly made-up mostly the lower and middle classes. Certainly, those with advanced intellects and IQs need no proof of his “non-existence.” Additionally, one might consider the influence of the Pope and other church authorities on the followers of the Catholic faith, and too, consider how the Roman Catholic faith was not above physical torture to exact their power over “Other” in influence people’s decision making with regards to which faith they applied their energy (Murphy, 2012).

In the Search Decisionif P does not have any other dominant strategy, his or her best decision is to believe in “God” and “play the game of religion.” And here we can use a very useful quote by Blaise Pascal (Pensées, 1760/1950);

“One understands nothing of the works of God unless he starts from the principle that God willed to blind some and enlighten others.”

It is the Search Decision that may be employed to facilitate the dominant player’s position in exacting their punishment against the targeted subjects through electronic torture. This is a noncooperative game, where information is incomplete, and to which, in the end, there could only be one winner and one loser. A zero-sum game as in the protracted conflict in Exodus.

For, if meaning is to be derived at from human physical torture, what does its meaning tell us? Of course, there are many things this meaning tells someone. Here is a list of some I have deduced:

(1) There are sadistic dominant players in the world who are not above torturing others for pleasure (Lyons & Jonason, 2015; Krick, Tresp, Vatter, Ludwig, Wihlenda & Rettenberger, 2016; Johnson, Plouffe & Saklofske, 2019).

(2) That no matter how “faithful” or “good” one might adhere to their religious faith, “bad things happen to good people.”

(3) That a tortured life may not be worth living, for any former quality of life that may have existed before the subject’s electronic targeting has been usurped by the abuser.

(4) If the tortured subject (game player) still has any ounce of faith left, it might provide him/her some relief from their pain. (Consider the Book of Job)

Again, the aspect of indeterminacy, not only as to the reason for electronic torture but in establishing the identity of the “God” reigning over countless people, torturing them, making their life miserable, makes it difficult to ascertain what he or she truly wants. Group (Gang) Stalking with electronic targeted physical assaults and psychotronic torture seems to be a game of incomplete information, but one that is clearly a noncooperative game as the players seem to be diametrically opposed to one another making it a zero-sum game with one winner and one loser. This begs the question, “Who is really winning? Who is losing? It would seem the electronically targeted individual is losing out.

Of course, Blaise Pascal’s agnostic assumption, though during his lifetime may have been more relevant, today is completely flawed in my opinion. In today’s 21st century world, we have advanced and fostered the branch of academic study known as Psychoanalysis. It is, therefore, possible to know who “God” is as the SB of the Hebrew-Christian Bible through forensic profiling (see Donald Capps, 2009). Thus, forensic psychoanalysis lends itself to our understanding of what “God’s” nature actually represents. That is to say, what he represents to P’s search for him in their reality, although may provide peace in keeping the faith. In today’s world, we have identifiable markers we’ll call attributes that provide us the ability to establish identity (Elmer, 2003; Humphreys, 2011; Wang & Tucker, 2017). These traditionally are the attributes; first name, last name, birth date, social security number, address, driver’s license number, car registration, religious affiliation, and political orientation. These attributes all come together so that every individual’s identity can be known in the world. Along with these attributes we have physical traits such as; hair color, eye color, gender, weight, height, tattoo markings, and birthmarks. These make up the physically identifiable traits that allow one to become recognizable in the world. “God’s” indeterminate status does not allow “P” to know what these attributes are because he has chosen to hide them from us. We can most certainly understand the perpetrators’ of electronic stalking, electronic physical assaults, and psychotronic torture purpose for hiding these very identifiable attributes. They choose not to reveal themselves explicitly, but implicitly through the arrival at scientific forensic analysis. Most specifically what they hide are their gender and name. Although any student of psychoanalysis studying gender theory can discover the masculine / feminine behavioral attributes associated with individual behaviors. The study of such concepts can allow one the ability in establishing a perpetrator’s gender orientation and identity. Or are we to assume anthropomorphism in all cases where identity is not known? Although “God” chooses to hide his identity from his subjects, he has left clues about his personality. Of course, I assume “God’s” gender, hair color, eye color, weight, height, religious affiliation, and political orientation change, as one would expect, when old rulers exist and new rulers take over.

Source:

Brams, Steven J. (1980). Biblical Games: A Strategic Analysis of Stories in the Old Testament. Cambridge, Massachusetts, The MIT Press.

Brams, Steven J. (2012). Game Theory and the Humanities: Bridging Two Worlds. Cambridge, Massachusetts, The MIT Press.

Capps, D. “God Diagnosed with Narcissistic Personality Disorder.” Pastoral Psychol 58, 193–206 (April 2009). https://doi.org/10.1007/s11089-008-0139-9

Elmer, G. (2003). A Diagram of Panoptic Surveillance. New Media & Society, 5(2), 231–247.

Humphreys, L. (2011). Who’s Watching Whom? A Study of Interactive Technology and Surveillance. Journal of Communication, 61(4),

Johnson, L., Plouffe, R., & Saklofske, D. (2019). Subclinical Sadism and the Dark Triad. Journal of Individual Differences, 40(3), 127–133.

Krick, A., Tresp, S., Vatter, M., Ludwig, A., Wihlenda, M., & Rettenberger, M. (2016). The Relationships Between the Dark Triad, the Moral Judgment Level, and the Students’ Disciplinary Choice. Journal of Individual Differences, 37(1), 24–30.

Lyons, M., & Jonason, P. (2015). Dark Triad, Tramps, and Thieves. Journal of Individual Differences, 36(4), 215–220.

Murphy, Cullen. (2012). God’s Jury: The Inquisition and the making of the modern world. Boston, Mass. Houghton Mifflin Harcourt.

Pagels, Elaine. (1995). The Origins of Satan. New York. Random House.

Sheridan, Lorraine; James, David V.; and Roth, Jayden. (March 12, 2020) The Phenomenology of Group Stalking (‘Gang Stalking’): A Content Analysis of Subjective Experiences. International Journal of Environmental Research Public Health. 17(7), 2506. https://www.mdpi.com/1660-4601/17/7/2506/htm#B5-ijerph-17-02506

Wang, V., & Tucker, J.V. (2017). Surveillance and identity: conceptual framework and formal models. Journal of Cybersecurity, 3(3),

Other writings to consider published by the author:

Barna, Karen. (2021). In Nietzschean View: Defining the concept of truth. ProclivitysPrincipleWisdom.Medium.com. Published October 24, 2021. Retrieved online November 8, 2021. Karen Barna — Medium

Barna, Karen. (2021). What The Book of Job Teaches Us About Game Theory and the Phenomenon of Group (Gang) Stalking of the Targeted Individual. ProclivitysPrincipleWisdom.Medium.com. Published October 4, 2021. Retrieved online November 8, 2021. What The Book of Job Teaches Us About Game Theory and the Phenomenon of Group (Gang) Stalking of the Targeted Individual | by Karen Barna | Oct, 2021 | Medium

Barna, Karen. (2021). A Brief History of Satan and a Brief Explanation on Why Group (Gang) Stalking May Be the Result of Inner-Group Conflict. ProclivitysPrincipleWisdom.Medium.com. Published on October 9, 2021. Retrieved online November 8, 2021. Karen Barna — Medium

In Nietzschean View: Defining the conception of truth

The Doctrine To The Will To Power

Friedrich Nietzsche is critical of the very idea of objective truth. That we should think there is only one right way of considering a matter is only evidence that we have become inflexible in our thinking. Such intellectual inflexibility is a symptom of saying “no” to life, a condition that Nietzsche abhors. A healthy mind is flexible and recognizes that there are many different ways of considering a matter. There is no single truth but rather many.

At this point, interpreters of Nietzsche differ. Some argue that Nietzsche believes there is such a thing as truth but that there is no single correct perspective on it. Just as we cannot get the full picture of what an elephant is like simply by looking at its leg or looking at its tail or looking at its trunk, we cannot get a reasonable picture of any truth unless we look at it from multiple perspectives.

This is a critical point I have arrived at when analyzing the phenomenon of Group (Gang) Stalking with Electronic Targeted Assaults and Psychotronic Torture. The main “go-to” assumption is that this phenomenon represents federal or state authority’s interference into the private lives of its citizens under the historical aegis of “Mind Control.” When in fact, what may be the problem is one of any number of, or multiple of things, such as domestic violence, intimate partner stalking, organized gang activity targeting the gang’s perceived enemies, a real estate scheme to move occupants and conquer territories, a conspiracy within a particular state government, a conflict between business partners, etc., and so forth. And I am not discounting the idea that it may be an invisible war being carried out in response to the torture of many Muslims owing to the “dirty tricks” instituted by former President George W. Bush’s War on Terror following 9/11 and the opening of Guantanamo Bay Naval Base in Cuba.

Just a recap and brief history, the Bush administration decided in February 2002 to abrogate the Geneva Conventions regarding detainees. Then it created a legal justification for torture by defining the term in such a way — it must produce pain “equivalent in intensity to the pain accompanying serious physical injury, such as organ failure, impairment of bodily function, or even death” — that most acts of torture fell outside it. This standard was embodied in the so-called torture memos drafted in 2002 by the Justice Department lawyers John Yoo and Jay Bybee; those documents did for the twenty-first century what the papal bull Ad extirpanda did for the thirteenth. With that threshold in place, the Bush administration drew up a list of techniques — including isolation, twenty-hour interrogations, nudity, hooding, standing for long periods of time, deprivation of light and sound, the use of dogs — and conveyed the list to interrogators on the scene. In fact, many medical doctors were present during the sessions of torture carried out at Guantanomo Bay.

It is no surprise that Guantanamo Bay Naval Base was chosen. It represented a legal black hole. It was not part of the constitutional homeland, the Bush administration argued, or subject to the same legal standards that might be obtained within that homeland. Detainees could therefore be subjected to any legal regime the authorities decided to implement.

Then, following the 2011 raid of Osama bin Laden’s compound, poll research discovered an increase in American’s who believed that “torture of our foreign enemies should be carried out and is deemed “appropriate.” The problem, who and how do you define a “foreign enemy?” When many people perceive blacks, women, homosexuals, immigrants, transgender, the mentally ill, and countless others as “the other,” the “enemy” may very well become any person who represents difference.

Still other interpretations of Nietzsche’s work, particularly those who value Nietzsche’s early essay “On Truth and Lies in a Nonmoral Sense,” argue that Nietzsche believes the very idea of “truth” to be a lie. Truth is not an elephant that we must look at from multiple perspectives under this view. Rather, truth is simply the name given to the point of view of the people who have the power to enforce their point of view. The only reality is the will to power, the truth, like morality, is just another fig leaf placed on top of this reality.

Herein lies the compound paradox: whose “truth” do you believe to be closer to the actual events that have transpired in history and whose are farther away from deception? That is to say, “Are the victims who claim to be electronically stalked with electronic and psychotronic torture in their environment really “mentally ill” or is this a reality someone is trying to impose onto reality, using a term I arrived at, through defunding social capital by implementing torture? (See Pierre Bourdieu’s 1991 work entitled “Language and Symbolic Power”).

Advancing Technology: Replacing Nietzsche’s concept of Christianity with a twenty-first-century enemy

An aspect of Nietzsche’s work was the concept of “Christianity as a life-denying force.” Here, we might make the leap to “advancing technology as a life-denying force” in that, similar to how Nietzsche viewed Christianity as fundamentally opposed to life, so too advancing technology in the control of others offers those in the position of political power the ability to deny life itself. In fact, many medical doctors control much of this power. Much like how the mechanisms of control operated during the Medieval Inquisition, efforts that were driven by political rivalries and personal agendas, the deployment of any device of surveillance in a program to advance state authority and establish power operate in much the same way. And this is most definitely what we observe when we observe the phenomenon of Group (Gang) Stalking with electronic targeted assaults and psychotronic torture in defunding of someone’s mental capacity (their very social capital) through torture.

In Nietzsche’s doctrine, one aspect of the will to power is that the will to power is a psychological insight: our fundamental drive is for power as realized in independence and dominance. This will is stronger than the will to survive, as martyrs willingly die for a cause if they feel that associating themselves with that cause gives them greater power, and it is stronger than the will to sex, as monks willingly renounce sex for the sake of a greater cause. While the will to power can manifest itself through violence and physical dominance, Nietzsche is more interested in the sublimated will to power, where people turn their will to power inward and pursue self-mastery rather than mastery over others. An Indian mystic, for instance, who submits himself to all sorts of physical deprivation gains profound self-control and spiritual depth, representing a more refined form of power than the power gained by the conquering barbarian.

On a deeper level, the will to power explains the fundamental, changing aspect of reality. According to Nietzsche, everything is in flux, and there is no such thing as a fixed being. Matter is always moving and changing, as are ideas, knowledge, truth, and everything else. The will to power is the fundamental engine of this change. For Nietzsche, the universe is primarily made up, not of facts or things, but rather of wills. The idea of the human soul or ego is just a grammatical fiction, according to Nietzsche. What we call “I” is really a chaotic jumble of competing wills, constantly struggling to overcome one another. Because change is a fundamental aspect of life, Nietzsche considers any point of view that takes reality to be fixed and objective, be it religious, scientific, or philosophical, as life-denying. A truly life-affirming philosophy embraces change and recognizes in the will to power that change is the only constant in the world.

The major question becomes, “Who has any right to subjugate and force change on others as seen in the torture of Mohammed Al-Qahtani at Guantanamo Bay Naval Base, and the many electronically targeted and psychotronically tortured Americans living as civilians within the borders of the United States of America?” (If you do not know who Mohammed Al-Qahtani is, look him up! If you possess even half a conscience, you may be appalled at what you discover.)

Historians At The Desk

Henry Charles Lea was one of the most accomplished American historians of his era, and at his desk, in his library, he produced three weighty tomes on the Medieval Inquisition and four volumes of equal heft on the Spanish Inquisition. The achievement is all the more remarkable given that Lea had almost nothing to work with: the relevant research materials simply weren’t available in America during this time. His family was educated and wealthy which worked to his advantage. He was schooled at home by private tutors and when he came of age, he used his wealth to form a very impressive library. He wrote to booksellers across Europe, acquiring what he needed. Libraries and monasteries lent him original manuscripts. If manuscripts were for sale, he purchased them. If they could not be borrowed or purchased, he had them copied. It was a good time to be a book buyer at this time because the French Revolution and the Napoleonic Wars had upended the nobility and the Church. As a result, countless libraries had been dumped on the market.

Henry Charles Lea (September 19, 1825 — October 24, 1909) saw the Inquisition’s work less as a purely religious undertaking than as an effort driven by political rivalries and personal agendas, as would be true of any program advanced by any state power or entity establishing their own ruling authority, state or federally endowed or not.

The perspectives of Phillipp van Limborch (Historia Inquisitionis) and John Locke (Letters of Toleration), who were both close friends, viewed the Inquisition as one of the most imposing counterexamples to the state of affairs an enlightened polity should embrace.”

Just as Juan Antonio Llorente questioned in his published monumental work, Histoire Critique de l’Inquisition d’Espagne, the following inquiries:

“How did the Inquisition’s bureaucracy actually work? What happened on a local level, on the ground, when decisions were sent forth from the tribunal in Madrid? What role did the Inquisition come to play in politics? What long-term effects did it have on Spain’s national life — for instance, on its intellectual vitality and its economic development?”

So too, one might ask the same questions of the phenomenon known as Group (Gang) Stalking with electronic targeted physical assaults and psychotronic torture. That is, “How do they operate on a local level, on the ground, when decisions are being sent forth from the originating pulpit of power?” Even though a state political authority may or may not be involved in its deployment, the implications are definitely political and more likely to be a self-establishing sovereignty.

The Phenomenon Known as Torture Creep

Joe Biden, Barack Obama, Hillary Clinton, and others of Obama’s staff in the Situation Room in May 2011 when Osama bin Laden’s compound was raided.

The purpose of the article is to bear light on the historical concept of “sanitation” and/or “gentrification.” That is to say, a cleansing of an area through expulsion or extinction and the phenomenon known as Group (Gang) Stalking with electronic targeted assault and psychotronic torture. It also discusses the phenomenon known as “torture creep” a phenomenon that manifested following the aftermath of killing Osama bin Laden in May 2011. In addition, the influence of cultural sociology and the creating of “consent” in BDSM legal proceedings is also discussed and how informal rules that structure consent are unique to family relationships as well as its purpose to bring light to the aspect that certain area hospitals have been involved in the deployment of the phenomenon known as Group (Gang) Stalking with electronic targeted assaults and psychotronic torture.

“The five stages of dying, posited by Elisabeth Kubler-Ross run from denial, anger, bargaining, depression, and acceptance. We pass through similar stages when it comes to dealing with historical trauma — and then move on to new stages beyond. One of them might be called sanitation, or perhaps gentrificationWhatever the word, it reflects the fact that eventually history is safely caged and tamed. Any visitor to Antietam or Gettysburg or the Somme has seen how the bloodiest battlefields become landscapes of verdant serenity, primped with tasteful monuments. Romans walk their dogs among the umbrella pines that edge the quiet precincts of the Circus Maximus, where countless Christians went to their deaths.

Sanitation has taken hold in the old Jewish Quarter of Cordoba — still called the Juderia, despite the fact that Jews have been largely gone for five hundred years. Wandering through the narrow, winding streets, a few blocks from the Mezquita, one can’t help recalling peter De Vries’ remark about how so many places are named for what had to be removed in order to make them what they are “(Murphy, 2012, pg. 85).

And it is here I’d like to add a personal comment, and we wonder what the phenomenon of Group (Gang) Stalking with electronic targeted assaults and psychotronic torture is all about?! Helene Fuld Hospital, Trenton Campus, Psychiatric Holding Area, in New Jersey and their use of electronic targeting and psychotronic torture! The seducers of human conscience! which may turn out to be either corrupt employees of the hospital itself! Or perhaps it is the “gods” of industry (specifically research and development employees) who have been instructed by their superiors to “turn water into wine or to turn shit into gold so we can make some money for ourselves in an economic niche! A miracle of rare device, in the advancement of new modern technologies in the name of science, and finding new markets for which to deploy them! It’s important to consider the work of Michel Foucault, The History of Sexuality which was formerly titled “The Will to Knowledge”, and the role of the psychiatric hospital in correcting behavior and returning patients to their families in “much better condition” than when they left (Foucault, 1978, 1995). Remember Antonio Egas Montiz’s frontal lobotomy?

Defining Torture Creep

The concept of Torture Creep is attributed to Bush-era politics in response to 9/11 and the United States’ War on Terror. In an October 2007 Rasmussen poll, 27 percent of Americans surveyed said the United States should torture prisoners captured in the fight against terrorism, while 53 percent said it should not. In a 2012 YouGov poll, 41 percent said they would be willing to use torture — a gain of 14 points — while 34 percent would not, a decline of 19 points (Zegart, 2012). Hence the term “torture creep.” It is also important to note that white, far-right, liberal Republicans were suffering their own crisis of white masculinity during this time, holding public gatherings using the “N” word and touting pictures of Barrack Obama as an indigenous tribal “witch doctor.” The respondents in the 2012 pool were more pro-waterboarding, pro-threatening prisoners with dogs, pro-religious humiliation, and pro-forcing prisoners to remain naked and chained in uncomfortable positions in cold rooms. In fact, many of the polls prior to 2012 that were referenced by Amy Zegart in her article “Torture Creep” reported fewer people likely to use torture, recognizing it as wrong, than people who were willing to use and were okay with it. Even enthusiasm for assassinations of foreign heads of state has risen despite the fact our government has banned assassinating foreign leaders since 1976.

Although unlike Zegart’s opinion for the possible reason for the increase in the public’s desire for torture which she claims is because it is just “easier to support controversial policies after the controversy fades.” I believe torture creep is rooted in a more archaic and deep-seated place in the human psyche. That desire to annihilate and dehumanize those whom we fear most. The roots of sadism and the tendency to annihilate what seem like very real phantoms lurking in the shadows of our fears. There is no want for historical data for this fact involving “mental illness” and those placed in psychiatric hospitals.

We believe slavery has ended because there is no longer an industry for the slave trade. But yet everywhere we look today we see police brutality and the unnecessary killing of young black men and women by policing authorities. We see institutionalized forms of prejudice creeping into how young black women are treated in maternity wards. Are we to believe that violations of basic human rights no longer exist in the realm of psychiatry as well? A common narrative to the Phenomenon of Group (Gang) Stalking is that the individual is “mentally ill.” And are we to believe that because the human race no longer sees a purpose for institutionalized torture and laws that govern and inform it, the like and size of previous religious Inquisitions, that these acts of brutal torture no longer exist because it’s been “abolished” and it is no longer visible to the naked eye. This form of subtle torture is part of what is known as The Lesser Tradition of specialized tortures which will be discussed shortly.

“The legal scholar Alan Dershowitz, though not a proponent of torture, has argued that democratic governments should make provision for the issuance of official “torture warrants” that would sanction the use of torture in extreme cases — his argument being that torture is employed clandestinely in any event, and it would be better to subject it to legal regulation. “The major downside of any warrant procedure,” Dershowitz writes, “would be its legitimation of a horrible practice, but in my view, it is better to legitimate and control a specific practice that will occur, than to legitimate general practice of tolerating extra-legal actions, so long as they operate under the table of scrutiny and beneath the radar screen of accountability (Murphy, 2012, pg. 87).”

My personal comment is this. That it would never be accepted by conspicuous courts of law because legalized torture flies in the face of what American democracy stands for which is human decency and respect for basic personal rights. The legal proof that this would never be accepted by American legal democracy is the fact our courts do not recognize contracts of BDSM. “Torture warrants”, similar to BDSM, represent a violation of criminal battery laws. Important aspects for this study are the fact of criminal battery law and the site of the family are where people learn what modes of behavior are considered acceptable. “People on the margins of the law, or “in the shadow of the law” as it is commonly put by socio-legal scholars (Macaulay 1963; Mnookin and Kornhauser 1979), are important for this study because this is primarily where people construct consent and develop rules and norms to structure and define their internal relationships (Weinberg, 2016, pg. 10). The tie that binds the three elements, at least for me, is psychiatric treatment, the family, and the psychiatric institution where it is implemented. But to return to my main point, there is a reason why military courts exist and are kept separate from civilian courts. The laws that apply to each are both very different. This is because both BDSM and “torture warrants” lie at the intersection of law and cultural sociology. “Torture warrants” seem to mimic the phenomenon of what is now known as Group (Gang) Stalking with electronic targeted assault and psychotronic torture. What are the function of both informal laws and formal codesThe function of law is to shape human behavior. The paucity of work done on the phenomenon of Group (Gang) Stalking and electronic targeted assaults and psychotronic torture is enough to give voice to the informal nature of its rules, rules that operate in the “shadows of the law.”

Let us consider further Cullen Murphy’s thoughts on legitimized forms of torture historically instituted during Medieval Inquisitions:

“The Spanish Inquisition is not what Dershowitz had in mind, but it, too, sought to legitimate and control a regime of torture, just as the Medieval Inquisition had. Torture might once have been limited to crimina excepta — crimes of the utmost gravity — but over time that category was broadened, and the threshold of permissibility was lowered. The phenomenon is sometimes known as torture creep. It comes in various forms. In the aftermath of killing Osama bin Laden, in May 2011, a number of commentators asserted that the Al Qaeda leader’s hideout had been discovered owing mainly to information gleaned from torture — demonstrating just how worthwhile torture can be. The claim was not true, but the fact that it was made illustrates a moral slide: where once torture was seen as justified only by some “ticking time bomb” scenario, now it was seen as justifiable for obtaining useful intelligence of a lesser kind.

Inquisitors resorted to torture for one main purpose: to elicit statements by the victim, about himself or people he knew, that they could legally regard as “the truth.” Torture was not employed officially as punishment, though it would be impossible to rule out such a motivation — in the hearts of many who wield it, torture has always entailed some measure of punishment. Officially, it was a tool of jurisprudence — an essential element in the hierarchy of proof. Because the gravest of crimes brought a penalty of death, it was essential to have an ironclad assurance of guilty — and no assurance was more persuasive then a confession.

Darius Rejali, the most prominent modern specialist on torture, had divided certain torture techniques into what he calls the Greater and Lesser Stress Traditions. The Greater Tradition consists of methods that are applied with a few limitations and that leave victims with “permanent, visible injuries.” The Lesser Tradition comes with certain rules and leaves “fewer tell-tale marks.” When modern democracies resort to torture, as they do, their tendency has been toward the Lesser Tradition — easier to hide, easier to explain away (Murphy, 2012, pg. 87–88).”

And it is here we can connect the dots from the Lesser Stress Traditions of torture and the phenomenon we know today as Group (Gang) Stalking with electronic targeted assaults and psychotronic torture. When authoritarian regimes have no such concerns as “the law” because they operate in its shadows. The Lesser Stress Traditions of torture can operate in an environment in which secular authorities are unaware of its presence and it can treat “subjects” as they please, and where legal authority may be at a disadvantage in understanding what this invisible subject actually represents which is compromised freedom. Some of the methods employed could by their nature do irreparable damage. Cullen Murphy writes, “The moral may be that the regulation of torture never really works — it just points the practitioners in new directions. As Rejali writes, ‘When we watch interrogators, interrogators get sneaky.’”

In the end, the informal rules that govern prescribed torture are part of a social order that orders relationships. It is inherent in its culture and informal social rules like formal laws structure human behavior by enabling or constraining social action and by enabling cohesion of a collective (Durkheim, [1893], 1997; Giddens, 1984). We could certainly use this theory to explain why torture goes hand-in-hand with militarized cultures.

Sources:

Durkheim, Emile. (1893) 1997. The Division of Labor in Society. New York. Simon & Schuster.

Foucault, Michel. (1978). The History of Sexuality. New York. Pantheon Books.

Foucault, Michel. (1995). Discipline and Punish: The Birth of the Prison. 2nd ed. New York. Vintage Books.

Giddens, Anthony. 1984. The Constitution of Society: Outline of the Theory of Structuration. Berkeley, California. University of California Press.

Macaulay, Stewart. 1963. “Non-Contractual Relations and Business: A Preliminary Study.” American Sociological Review 28:55–69.

Mnookin, Robert H. and Lewis Kornhauser. 1979. “Bargaining in the Shadow of Law: The Case of Divorce.” Yale Law Journal 88:950–97.

Murphy, Cullen. (2012). God’s Jury: The Inquisition and the Making of the Modern World. New York. Houghton Mifflin Harcourt.

Weinberg, Jill D. (2016). Consensual Violence: Sex, Sports, and The Politics of Injury. Oakland, California. University of California Press.

Zegart, Amy. (2012). Torture Creep: Why are more Americans accepting Bush-era policies than ever before? ForeignPolicy.com. Published September 25, 2012.

Considerations For Targeted Individual Populations Suffering Domestic Violence and Intimate Partner Abuse in Tandem with their Targeting

The paranoid fear in many men who are batterers and perpetrators of domestic violence and intimate partner abuse can cause them to suffer delusions. Because of this, they may believe their wives, girlfriends, or intimate partners are “whores” and “prostitutes” who are having sex with other men. Or other outlandish beliefs that are delusions and hallucinations emanating out of a sick and twisted mind.

The great spectacle known as the sermo generalis, were public rituals of punishment and humiliation designed to shame the convicted (Murphy, 2012). Punishments like the wearing of a Scarlet Letter (“A” for adultery) as written in the novel by Nathaniel Hawthorne or being locked up in a public stockade with a display telling the public what wrongs you had committed. For Unlawful Cardinal Knowledge. Progroms of conversions had begun long before any centralized, official inquisition was put into place. Although this behavior has been an ever-present theme for humanity, it has thereby transformed itself from one mode to the next. We see one of the most visible harbingers for change during the rise of Inquisitions during the 15th century.

The Inquisition would last some 350 years, and would not begin to wane until the early part of the 1820s. It would survive in Spain until 1834 where a royal decree would abolish them forever (Murphy, 2012). Yet, following the end of the Inquisitions, humanity would experience various extermination campaigns of targeted populations during the slavery era of antebellum in the United States, whereupon winning freedom for black slaves many slave owners exacted their authority to punish their possession by executing their slaves rather than granting them their freedom. Then, early in the 20th century, various medical doctors were allowed to conduct human experimentation on populations of people deemed “non-valuable”; prison inmates (Cina & Perper, 2010). Following all this, one of the grandest on a global scale, the German Jewish Holocaust of World War II in which German Jewish were systematically executed in gas chambers and used as human science experiments (Santner, 1990).

The last notable action of the Holy Roman Inquisition occurred in 1858 in Bologna, Papal States, when agents of the Inquisition removed a 6-year-old Jewish boy, Edgardo Mortara, from his family. When the Roman Catholic authorities learned the young boy was secretly baptized by his nursemaid who feared the young boy’s fate upon the boy’s falling ill and possibly dying from disease. Church law made it illegal for a Catholic to be raised by Jews. So, Pope Pius IX took the boy in and raised him as a Roman Catholic. The boy would go on to become a priest (Murphy, 2012).

Far from an actual execution, one might surmise the removal of the child was more of an act geared toward the extermination of the young boy’s DNA. For who’s to say if the young boy, if allowed to live with his Jewish family, might not have gone on to marry and produce children of his own. Thereby, propagating the seed of his own family lineage.

It was not only those who were accused of “Judaizing”, converting back to their former Jewish faith, a variety of specific transgressions were punishable by Inquisition including solicitations of sex by clergy in the confessional. The connection here I would like to make to my specific targeting as a woman and the delusion belief held by some men of my being (identity) as “nothing more than a whore” or in other words, “prostitute” and the reason behind my electronic targeted assaults and psychotronic torture would be to target me with illness and harassment because of some expressed mal behavior (Van Brunt, Murphy, Pescara-Kovach, Crance, 2019). This plays into rape myths and the notion “that somehow the woman was asking to be raped” (Kosloski, Diamond-Welch & Mann, 2018).

Once we consider the purpose of Inquisitions as a program of persecution and forcible conversion to undermined a community’s identity, as is the case with the Targeted Individual population, and that despite “converting to the wishes of their persecutors,” like many new Jews who had accepted Christianity were regarded by many Old Christians with suspicion as “Judaizers” or “Crypto-Jews” who secretly held fast to their former beliefs, we can come to an understanding that Inquisitions have never really left us. That it has, in fact, only transformed themselves a new.

And if we consider that the purpose of programs of persecution and forcible conversion undermined the right of the individual to their possessed identity, just as the Jews who had been forced to accepted Christianity, despite the turning of their will to the wishes of their persecutors — New Christians — were regarded by many Old Christians with suspicion as “Judaizers” or “crypto-Jews” who secretly held fast to their faith.”

“Does this not sound eerily similar to the plight of the Targeted Individual suffering electronic targeted assaults and psychotronic torture? That perhaps some type of “betrayal had in fact occurred” in the Targeted Individual’s life and that this “breach of contract” was in fact some informal, social, unspoken, unbreakable bond?

The phenomenon of programs of persecution and forcible conversion to undermine individual and community identity was built on former practices, policies, and protocols that targeted various outcast populations. It depends on the same old mechanisms; established cultural myths that exact punishment through law. Albeit, governed by a quasi-militarized, philanthropic law. Its protege of the Spanish Inquisition, censors wielding inkpots to blot out entire identities in campaigns targeting vulnerable and powerless populations (Mayer, 2016). It’s the extermination of the “undesirables” in a campaign by those who espouse a form of superior supremacy over “Other”. It’s the racially coded rhetoric wielded by the far-right radical liberal Republican during the Obama administration in what would appear as a manifestation of a mass crisis of white Republican masculinity (Mayer, 2016). It’s the usurpation of someone’s financial rights through criminal grand theft or similar to the denial of expressive sexual identity by rendering the libido of the individual; silento. (Walker, 1998; Barna, 2021). Or the silencing by Betty Broderick of her ex-husband and new wife through homicide. An absolute and altogether denial of civil rights. The only difference is that adultery is no longer considered a criminal offense. If sexual deviance still had been considered a crime, we would require more houses to pen in immoral sexual behaviors than there would be actual places to build homes. Yes, Bill Clinton was impeached but was he ever incarcerated for “not having sex with that girl”?

“Because I am a woman, it’s hard for me to believe that my Group (Gang) Stalking with electronic targeted physical assault and psychotronic torture isn’t about my sex.”

We need to consider the connection of an outside influence (by-proxy) operating in the context of the abuse in cases of Targeted Individual populations suffering electronic physical assaults and psychotronic torture in tandem with domestic violence (Mendoza, Diaz & Carbajal, 2021).

As a victim of domestic violence, it’s hard for me to believe that my family is solely responsible for my individual targeting. And this provides the actual perpetrator of the targeted assaults and torture a convenient place to hide because this is a repeated vocal perspective on the part of many victims of domestic violence and intimate partner violence. This leads me to believe that the perpetrator of the actual orchestrator of my targeting maybe someone well versed in criminal investigations and police procedures. If he/she is, this fact would be well known to them and it would give them an excellent opportunity to manipulate and exploit a domestic violence/intimate partner case as well as hide his role in the crime.

Source:

Barna, Karen. (2021). Signs, Symbols, Icons, and Indexes: How to Understand and Appreciate Art Analysis. ProclivitysPrincipleWisdom.medium.com. Published May 30, 2021. Retrieved online October 13, 2021. https://proclivitysprinciplewisdom.medium.com/signs-symbols-icons-and-indexes-how-to-understand-and-appreciate-art-analysis-1b86c210994a

Cina, Stephen & Perper, Joshua. (2010). When Doctors Kill: Who, Why and How. New York. Copernicus Books.

Kosloski, Anne E., Diamond-Welch, Bridget K., & Mann, Olivia. (2018). “The Presence of Rape Myths in the Virtual World: A Qualitative Textual Analysis of the Steubenville Sexual Assault Case.” Violence and Gender. Vol. 5, №3. Published online Oct. 5, 2018.

Mayer, Jane. (2016). Dark Money: the hidden history of the billionaires behind the rise of the radical right. New York. Doubleday.

Mendoza, Olga; Diaz, Renán; & Carbajal, Maria. (2021) “Feminicide Violence Before and During the COVID-19 Health Emergency.” Violence and Gender. Vol. 8, №3. Published in September 2021 issue.

Murphy, Cullen. (2012). God’s Jury: The Inquisition and the making of the modern world. Boston, Mass. Houghton Mifflin Harcourt.

Santner, Eric L. (1990). Stranded Objects: Mourning, Memory, and Film in Postwar Germany. Ithaca, New York. Cornell University Press.

Van Brunt, Brian; Murphy, Amy; Pescara-Kovach, Lisa; Crance, Gina-Lyn. “Early Identification of Grooming and Targeting in Predatory Sexual Behavior on College Campuses.” Violence and Gender. Vol. 6, №1. March 11, 2019.

Walker, Michelle Boulous. (1998). Philosophy and the Maternal Body: Reading silence. New York. Routledge.

Are You a Targeted Individual? Here’s What You Can Do.

If you’re interested in what you can do if you are suffering from gang stalking and electronic targeted physical assaults, psychotronic torture you can jump to the heading “Want To Know What You Can Do? Here is What You Can Do.”

Since I write about the phenomenon known as Group (Gang) Stalking, electronic targeted physical assaults, and psychotronic torture all of which are content narrative to the phenomenon, people ask me, “But what can I do to stop it?”

When first asked, my initial thought was, “I’m not really sure.” As my investigation expanded, I realized that what has been occurring between persons suffering the phenomenon of the Targeted Individual (TI) is that these persons are engaged in a GAME with an unsub or unknown assailant. When viewed this way, the person has to understand that it is a game they are expected to play. And whether or not they want to play the game is irrelevant. Because the purpose of the game is to elicit a response, more accurately put, force a change in the person. So, my response to the question “What can I do to stop it?” has changed from an, “I’m not really sure” to a, “Have you ever studied game theory?”

When we view the GAME OF THE TARGETED INDIVIDUAL, we have to understand that game theory in strategic operations and warfare is what is needed to finish the game. Since most people don’t study game theory, they may not understand what their choices are, and understand what the possible outcomes to their choices might be in choosing a DOMINANT STRATEGY versus a MIXED STRATEGY. dominant strategy is the course of action taken by a player that results in the highest payoff for a player regardless of what the other player does. A mixed strategy incorporates the possibility of all the choices in a game like (Rock-Paper-Scissors) and where game players pick their best personal strategy. It also helps if you know who your opponent is, and for this reason, it requires a bit of knowledge in war room techniques as well. Similar to how the FBI engages itself while hunting down an active serial killer whose identity is unknown. The GAME OF THE TARGETED INDIVIDUAL seems to be a non-cooperative game rooted in competition. This means, it is a game where there is competition between individual players, in which alliance can only operate through credible threats and where value is ascertained in the coalition itself. The key distinguishing feature of a non-cooperative game is the absence of external authority to establish rules for enforcing cooperative behavior. It makes the most sense then THE GAME OF THE TARGETED INDIVIDUAL IS, in fact, A NON-COOPERATIVE GAME. We have supportive evidence of this because there are no known laws establishing sexually promiscuous (“whore”/ “prostitute”), alcoholic, marijuana smoker, or some other type of marginalized group such an intravenous drug user an illegal social status condemnable by court-enforced punishments.

Police officers often “partner up” in protecting each other’s back in cooperative game theory. I have written a letter to an ex-FBI profiler, I have gone to my local police department, I have contacted the FBI by submitting a complaint online. I also wrote a letter to the Department of Justice (not really sure what good THAT has done) as well as wrote a letter to my state department’s division of Law and Public Safety. As a person who is currently an electronic target (TI) and a person who has formerly suffered from addiction issues, the purpose of the game seems to be to elicit a change in the person. This most likely explains the purpose as belonging to a type of non-cooperative game theory. If you consider John Nash’s theory, Nash’s Equilibrium, which is a decision-making theorem that states “a player can achieve the desired outcome by not deviating from their initial strategy.” How do you get a game player to make a change in their choice when there is no incentive for him to do so? And the answer to that question is by making life so unbearably painful he has no other choice but to make a change. This establishes it as a non-cooperative game rooted in competition.

Centuries before John Nash even wrote about his theorem, the ancient writers of the Bible were well informed on game theory. As comparative literature to the recorded research regarding the phenomenon (Sheridan, James & Roth, 2020) as well as the Book of Job, we can illustrate how “the Satan”, provoking God regarding his faithful follower Job, by saying to him; “Have not you yourself put up a hedge about him and about his house and about everything that he has all around? The work of his hands you have blessed, and his livestock itself has spread abroad in the earth. But, for a change, thrust out your hand, please, and touch everything he has [and see] whether he will not curse you to your very face [Job 1:10–11].” So, what does God do, he allows Satan to torment Job just to see whether or not Job’s “free-will” might be changed. Job is transformed through the enforcement of purposeful loss of property and children by Satan as well as made to sacrifice through physical pain and suffering (torture) his health and wealth, reduced to a shadow of his former self for the purpose of change. Kohut would call this creative aspect of Satan/God’s narcissistic design, a necessary attribute for possible growth and development away from their destructive psychic forces, but it is also this same creativity that sets up for us narcissism’s antithetical aspects which is its very infantile destructiveness. As a result, Job becomes angry at God for punishing him for no good reason. Similar to how the TI feels about being mandated to sacrifice and lose through the physical pain of torture in the absence of any good reason. Of course, this theory makes the GAME OF THE TARGETED INDIVIDUAL highly unorthodox, inhumane, and illegal. And as I said before, is a non-cooperative game that is based in individual competition between players in game theory.

The choices for the targeted individual, since he cannot directly stop the invisible electronic assaults, maybe a number of different choices. One, he can temporarily or permanently change his physical location by leaving his property/environment. Say for instance, by visiting a friend or selling his property. If he is using substances like alcohol or street drugs, which people may certainly think he is “crazy” and “delusional” and must certainly be “hallucinating” these “experiences” because of the substances. In this case, he may want to stop using drugs or alcohol as a dominant strategy which is the course of action taken by a player that results in the highest payoff for a player regardless of what the other players are doing in the GAME OF THE TARGETED INDIVIDUAL. Perhaps the TI is sexually promiscuous. As a woman, I have on many occasions heard people claim me to be a “whore” or “prostitute.” In this case, the dominant strategy of choice would be in choosing the behavior of chastityAnd these are all possibilities that are antithetical to the basic respect of persons as well as antithetical to US Constitutional Law but still available to us in the study of game theory. Whatever the reason, the purpose of the game for the Targeted Individual is to prompt or move the TI to make an alternate behavioral choice(s). It is up to the TI to decide through intuitive deduction what those alternate choices may be, and what they mean for the player in moving towards better “constructive social action” in a movement toward a “cooperative game.” Or supposedly their “best social selves” because in cooperative game theory there is no competition (sexually, individually, aesthetically, or otherwise), only a coalition of players working toward the same goal which establishes the value of the coalition. This is why I believe one of the purposes of electronic targeted physical assaults and psychotronic torture is a form of “social grooming.”

There also seems to be a connection to the psychoanalytic theories of Heinz Kohut in his “Forms and Transformations in Narcissism.” Kohut recognized the personality attribute of creativity was necessary in order for highly narcissistic persons to transform their problematic narcissism (antisocial behaviors) into more constructive and socially acceptable modes of action. People addicted to drugs and alcohol are believed to suffer from a form of narcissism that is socially destructive and antisocial. Highly promiscuous women may also be suffering from a form of destructive narcissism, but is it illegal? Are there legal codes that mandate the enforcement of all players to engage in and play specific cooperative games? Similar to how such occupations, say, as public figure and detectives are expected to work. Also, people suffering from various types of personality disorders, as outlined in the DSM-V, suffer disproportionately high levels of narcissism. This is to say, people suffering from addiction are not necessarily suffering from a personality disorder, and people suffering from a personality disorder are necessarily suffering from addiction (drugs/alcohol). But are either illegal? So, this line of philosophical debate, if we believe what is being presented to us in this argument, reveals treatment to an otherwise marginalized population (the Targeted Individual), and not necessarily psychiatric treatment but treatment nonetheless, that is antithetical to the basic respect of persons and violations of their basic civil rights of individuals.

It would most definitely appear that “the Satan” is suffering from a form of narcissistic personality disorder, as is “God the Almighty”, in that he is envious of the fact that Job demonstrates an upright and blameless faith and commitment towards the Almighty. And “the Almighty” is envious of anyone who doesn’t solely worship him. So herein lies the paradox. Are the “Gods” (and I include “the Satan” as a God) that are carrying out the antagonistic assaults against the TI most likely in possession of a personality disorder? Probably so! Can they be treated for the difference they represent by playing the GAME OF THE TARGETED INDIVIDUAL with them? Probably so, but that would only reduce the Targeted Individual in to the likes of an evil predator.

Similar to how strategic operations analyze the aspects of various military advancements, carefully considering outcomes, so too is this required of the TI. In other words, REFLECTION AND CAREFUL THOUGHT TO ONE’S ACTIONS. Which, incidentally, is also required in the recovery program of Alcoholics Anonymous. This is the GAME THAT THE TARGETED INDIVIDUAL has been thrown in the middle of … a full-blown-out war in which an unknown assailant is split against them because of their difference. An in the game of War, knowledge of strategy and game theory is critical. And even then, the Targeted Individual is at a disadvantage because similar to how an active FBI investigation into an active serial killer, the identity of the killer cannot be easily ascertained. Sometimes, it is never known or discovered. Do you know how many unsolved murder cases there are in the crime vaults of police agencies throughout America? So, how is one to catch an invisible enemy?

NAPOLEON’S FATAL KNOT: Advancing technology is an infinite game much like Napoleon’s Fatal Knot of warfare

Is the GAME OF THE TARGETED INDIVIDUAL a finite game or an infinite game? Business is an infinite game. A soccer game is a finite game. The answer is, it appears the GAME OF THE TARGETED INDIVIDUAL may go on into infinity until the TI starts making the right choices like abandons his property, quits drugs and alcohol, establishes new friendships, or dies, whichever comes first. Since there have been no rules of engagement outlined in the GAME OF THE TARGETED INDIVIDUAL by its controller and initiates, it is hard for the game player to know what the purpose of the game may be. But it would appear that the game is antithetical to healthy growth and development Heinz Kohut was talking about in his Forms and Transformation of NarcissismThat is to say, its purpose seems to suggest the type of oppression inflicted by people suffering narcissistic personality disorder (NPD).

WANT TO KNOW WHAT YOU CAN DO? HERE’S WHAT YOU CAN DO

If you are being Group (Gang) Stalked don’t go anywhere alone. Keep a pen and paper handy at all times or an electronic notebook that you can easily access to record, times, dates, and detailed descriptions of people, places, and events. Have a witness who can corroboration your story and provide supportive evidence to what you are saying will help greatly.

If you are being electronically targeted in your home, move outside of your living space. Go into the backyard if you have one, sit on your front porch, take a walk, or get in your car and visit a friend. These are temporary fixes and may or may not work but they often can and do help. Some targeted individuals have made the radical choice of relocating. They sell their homes or give up their apartments and move to alternate housing. Some report this game choice has eliminated their suffering, and some have said it has not.

Contact your local police department and tell them what has been going on. If you are being harassed by a neighbor, let the authorities know. If you have gathered enough evidence or you have suffered some type of conflict or falling-out with a boyfriend, a relative, a co-worker, a business associate, or someone else make sure to tell the police about it. Group (Gang) Stalking and electronic targeted physical assaults and psychotronic torture may more likely be the result of some type of conflict within your social group rather than the result of random serial crime. In fact, if you report it to the police, they are most likely to ask you who your enemies are and if you know of anyone who would have incentive to harm you. I have personally read books written by forensic scientists and other authors, people who have worked in the field of forensic investigations. I have written these authors letters and received a response. Some may not respond but many of these individuals will respond because they are by nature helpers within their communities.

Call your local FBI field office for advice and guidance. Tell an FBI agent what you have been experiencing with regard to your stalking and electronic targeting. Ask for any helpful tips and inquire if the FBI agent was placed in your position, what would he/she do? And don’t be discouraged if they think you’re suffering from “mental illness.” It’s not the news everyone wants to hear, but it could be a possibility. If you want an objective investigation done, consider all the possibilities. The reason for this assumption regarding TI’s mental health is that some targeted individuals believe their electronic targeting is being done by space aliens from another planet. This does not bode well as “serious content narrative” nor does it make a valid excuse for consideration in investigating your case. Alternately, there have been recorded cases where local police officers are carrying out the stalking. No one is above the law and the FBI would certainly be interested in any misconduct occurring within local police agencies.

Call your state department’s division of Law and Public Safety or write them a letter. The electronic targeting that is occurring threatens the public welfare and as such deserves the respect and attention of local state authorities. It’s not too hard to make the connection between the Colonial Pipeline Hack (ransomware attack for the acquisition of monetary funds and/or property acquisition). Electronic targeted physical assaults and psychotronic torture are no different from these types of attacks. The only difference is that people’s bodies are being hacked into versus computer mainframes. Both have central processing units (brain/microchips).

Sources:

Sheridan, Lorraine; James, David V.; and Roth, Jayden. (March 12, 2020) The Phenomenology of Group Stalking (‘Gang Stalking’): A Content Analysis of Subjective Experiences. International Journal of Environmental Research Public Health. 17(7), 2506. https://www.mdpi.com/1660-4601/17/7/2506/htm#B5-ijerph-17-02506

Brams, Steven J. (2011). Game Theory and the Humanities: Bridging two worlds. Cambridge, Mass. MIT Press.

“God’s Jury” and the Modern Inquisitorial Process of Creating Modern Service Security Surveillance Systems with Right Wing Dark Money 

Edward Sorel’s illustration from the cover of “God’s Jury” by Cullen Murphy

A few years back, well maybe more than just a few years back, my dad was still alive. I was greeted at the lunch meat counter at my local Ewing Shop Rite by an old acquaintance. Will call him “Joe.” He was a former acquaintance from a former lifetime.

But in order for you to understand the whole picture of my story, I need to explain a few things. The time period this “meeting” occurred in was a few years after a sexual assault I reported to my local prosecutor’s office. I was sexually assaulted by a person I was familiar with and with whom I trusted. Following the tragic and sudden death of a close relative, I relapsed into drug use again after 5 years of sobriety. After this sudden death, I had begun to work out a lot to ward off the anxiety I felt about not being accepted by my family. As a result, I lost a lot of weight. One night, while out with one of my “friends,” my “friend” kept encouraging me to use again. I resisted attempts several times and, then, at the last moment, before leaving the bar, I gave in. This was the point of a trajectory.

When women are sexually assaulted while actively using drugs or alcohol as part of their lifestyle choice, they are usually recommended to a rehabilitation center. A few years after my sexual assault, I was forced into treatment. I then made a conscious decision to never use street drugs again and to distance myself as far as I could from the people I had previous associations with. That was in 2006. Although I would still imbibe alcohol a few times a week, I had come to a point in which I could actively imagine a better lifestyle for myself, free from my former associations.

Then, one day at the lunch meat counter, “Joe” tried to strike up a conversation with me. He asked me about a former boyfriend I had dated while I was between the ages of 19 and 20 years old. Let’s call him “Dean.” I was very cold and stand-offish to “Joe” because he had instructed “Dean” to push my head into a couch chair and hold it there one day while “Dean” and I were in the middle of an argument. Because of Joe’s guidance, Dean physically assaulted me. Because of this I always viewed “Joe” as a predator and most likely a psychopath. Who encourages a guy to physically assault a woman? Aren’t men supposed to respect a lady? I don’t believe anything that comes out of this man’s mouth. Joe was also with a woman at the lunch meat counter who had light reddish-blonde hair, and I believe light-colored eyes although my memory is a little faulty. Joe kept referencing this woman with glances for guidance from here. Joe apologized to me and said he truly didn’t have any memory of those specific events. He said he was “sorry” and asked if “I would forgive him?” I looked at him like he was a plague of locus come to destroy my crops. I said, “No.” I couldn’t care less if he could not remember those events from that day or not, and I told him in no uncertain terms, to basically, “FUCK OFF!” I told him I had been so far removed from my former lifestyle I used to entertain in my early adulthood that I didn’t want to know any of those people anymore. Recovery is about avoiding people, places, and things and also because I believed that probably half of my former associations were either psychopaths or sociopaths. People who had been ill-informed about the purpose of life, just like myself. The lifestyle I had led, active in the drug culture and bar scene, no longer plagued me simply because I actively chose recovery and now preferred a healthy lifestyle. I told him I was healthy and a practicing vegan and exercising daily. He then told me that he had “cancer” and was “dying” and “would I please forgive him.” This is the classic ploy of psychopath/sociopath. A “feel sorry for me” game card pulled from the trickster’s bag of tricks. They feign some type of “struggle” and try to win you to their side through sympathy. I’ve seen it a million times.

I believe Joe’s occupation is as a day contractor, although I’m not certain of this. But, in any event, why would I grant a liar forgiveness? I could feel the aversion toward Joe and Dean reverberate in every part of my body. I had allowed myself to be manipulated by men who were rotten and no good for me. Joe had asked if “I wanted to see Dean again.” I thought to myself, “What the fuck do you think?” I replied, “No.”

Honestly, I might have never come to this point in my recovery unless I had been raped which ended the trajectory events, a trajectory that started with my relapse in 2003. A distasteful and bitter pill to swallow; it truly was a revelation that unveiled itself before my eyes. It had somehow pulled all those dark puzzle pieces together to show me that what I had been doing was seriously wrong, even though I secretly knew this deep down inside of me. Such are the lies we tell ourselves. I believed that “my drug use was okay” because “everybody I knew was doing it.” I had even heard of some professional doctors who did it. And besides, these people were my “friends.” Certainly, a friend wouldn’t victimize me. Would they?

Of all the Creepypasta, this story could make one of the best urban legends although it is far from being a myth. The story where the girl who believes it’s okay to get drunk or use street drugs because everyone, she is with, is also doing it. And so, she must somehow be “safe” is far more common than you think. The myth that “surely these people would “respect” me because we commonly identify with one other” is never a certainty. In fact, when considering the nature of man, it is mostly not true. How could a bunch of people that don’t know how to respect themselves be informed about how to respect others? So, my cold and stand-offish stance towards Joe was a psychic defense elicited by a predator who had presented himself to me. I was trying to stay safe.

Shortly after this, my electronic and psychotronic targeting and torture began. I became known as a Targeted Individual. How does this play into the possible reasons for my targeting? Honestly, I don’t know, simply because there are so many other events to consider in my timeline as well.

The most important point I want to make regarding my electronic targeting, psychotronic torture, and group (gang) stalking is this. Over the platform Quora.com, when I discussed my experiences as a Targeted Individual. I was greeted with a response from a man, presumably white, who informed me “it’s because you can’t imagine something better for yourself.” What the fuck? Really? That’s the reason!? The reason I deserve to be tortured and punished!? This means the reason for my targeting is rooted in difference. It is rooted in the difference of identity. It is rooted in the things that divide us and not join us together. The targeting implies that I am not favored because I don’t belong to the right “social grouping.” This is an age-old phenomenon that has gone by many names throughout human history. Most noted for these horrors, based in difference of identity, were the Jewish and Christian holy wars from the Bible (Pagels, 1995), witch trials (Hill, 2002) and other religious inquisitions as well as the many genocides that have taken place over the ages (Santner, 1990). We could look to more modern events like what happened in Charlottesville Virginia. Where on August 11–12, 2017 a Unite the Right Rally took place. Many far-right supporters of white supremacy actively protested including the groups alt-right, neo-Confederates, neo-fascists, white nationalists, neo-Nazis, Klansmen, and various right-wing militias. As a result, conflict, and fights broke out when counter-protestors supporting the proposed removal of the statue of General Robert E. Lee from Charlottesville’s former Lee Park. Later a counter-protestor was killed by rally participants who purposefully and willfully drove his car into the crowd (Berreby, 2018, pp.48–49). It is far more than a science of race. It is a science of psychoanalysisobject relations, and identity. The “feverish pitch” that ensues after the realization of a collective narcissistic wound suffered, has marked historical events like the end of World War I and the events that spoked the Charlottesville race riots. Facts tying events of white supremacy and a crisis of white masculinity, to a prior time in American presidential history, when a black Senator from Illinois took the oval office which was immediately followed by a fascist leader.

“In a review of Cullen Murphy’s book, Edward Peters writes, “Murphy ponders ‘what . . . any inquisition really is: a set of disciplinary practices targeting specific groups, codified in law, organized systematically, enforced by surveillance, exemplified by severity, sustained over time, backed by institutional power, and justified by a vision of the one true path. Considered that way, the Inquisition is more accurately viewed not as a relic, but as a harbinger.’ In this sense then, Jane Mayer, author of “Dark Money” writes, ‘Cullen Murphy finds the ‘inquisitorial impulse’ alive, and only too well, in our [modern] world.’”

Subnote: My original studies began with an investigation into religious philosophy as I was educated in a Roman Catholic school system for 13 years. Later I would take up Bible study in my young adult life, between the ages of 23–25. As a result of my early education, I was influenced to pursue readings in religious philosophy as conflict is often rooted in differences of religious identity (Capp, 2009).

Sources:

Berreby, David. “The Things That Divide Us”National Geographic Magazine. April 2018. Vol. 233, №4. pp.46–67. “We are wired at birth to tell Us from Them and to favor our own group.” The focus of this special issue is on race, Black and White, and group identity.

Capps, D. “God Diagnosed with Narcissistic Personality Disorder.” Pastoral Psychol 58, 193–206 (April 2009). https://doi.org/10.1007/s11089-008-0139-9

Hill, Frances. (2002). A Delusion of Satan: The full story of the Salem witch trials. Cambridge, Mass. Da Capo Press. Original copyright 1995.

Mayer, Jane. (2016). Dark money: the hidden history of the billionaires behind the rise of the radical right. New York. Doubleday.

Murphy, Cullen. (2012). God’s Jury: The Inquisition and the making of the modern world. Boston, Mass. Houghton Mifflin Harcourt.

Pagels, Elaine. (1995). The Origins of Satan. New York. Random House. The focus of this book is on the New Testament gospels following the fall of Christ and how the character “Satan” develops during this historic and influential time period.

Peters, Edward. “God’s Jury: The Inquisition and the Making of the Modern World, by Cullen Murphy.” The Washington Post. Book Review. Published on January 13, 2012. Retrieved online September 28, 2021. https://www.washingtonpost.com/entertainment/books/gods-jury-the-inquisition-and-the-making-of-the-modern-world-by-cullen-murphy/2012/01/02/gIQAT1iywP_story.html

Santner, Eric L. (1990). Stranded Objects: Mourning, Memory, and Film in Postwar Germany. Ithaca, New York. Cornell University Press.

How Loss of Identity is Achieved through Combined Acts of Narcissism and Group (Gang-Related) Psychology: An analysis

In the study of human medicine, there are patients known and termed “resistant to treatment.” I believe a percentage of the population of people that make up the group known as Targeted Individuals may be patients diagnosed as “resistant to treatment.” The only way forced treatment can occur is if you become a ward of the state through incarceration, you have been committed by a psychiatrist and deemed unable to interpret reality or care for oneself because of a mental diagnosis. Or you have given over your body to experimental science to be experimented on for payment. The latter scenario is more a business arrangement than a forced condition by a state authority or medical doctors. We can certainly compare Janine Chasseguet-Smirgel’s chapter on Narcissism and Group Psychology to uncover and understand how the psychopathological thinking of one in a superior position of power (say a medical doctor or nurse) might disguise his/her true anal sadistic character thru professional occupation, and attempt to “cure” all human ills. The comparative illustration that Chasseguet-Smirgel supplies us with, in her book Creativity and Perversion, is in her analysis of a film “The Corpse Incinerator.” A movie shown in Paris during the 1970s and one that was not shown for any considerable length of time. The story is of a criminal pervert necrophile, which although different from the those carrying out gang stalking with electronic targeted physical assaults and psychotronic torture, makes a perfect example to demonstrate the metempsychosis that in all things annihilation does not exist and that things simply “change form.” In the “changing of form,” we can illustrate the victim’s impending “loss of identity.”

To briefly summarize Chassegeut-Smirgel’s analysis of the storyline in the movie “The Corpse Incinerator” a pervert necrophile is a crematorium worker who perceives death as a beautiful thing. His philosophical logic is Death frees one from the soul (the body). The body is clearly likened to a “blemish” that the main character in the movie helps to get rid of. The main character himself will become the murderer of his wife and children because they have “impure blood” in them. Here is the thinking of the pervert carrying out acts of gang stalking with electronic targeted physical assaults and psychotronic torture against a population of labeled “schizophrenics” and/or the “mentally ill” who, by interpretation of the gang stalking narratives, may have been diagnosed as “resistant to treatment” and/or “cannot imagine anything better for themselves,” as one man over Quora.com expressed to me when I discussed my experiences with gang stalking and targeted electronic physical assault and psychotronic torture. He spoke to me as if I was an annoyance, a petty inconvenience he had to put up with. In the movie, the human body clearly becomes “a blemish” in society that must be expunged at all cost thru the incinerator at the crematorium. In a similar vein, the “imposed treatments” of targeted electronic physical assault and psychotronic torture are meant to annihilate and transform the victim. We can certainly connect this logic to my Quora “friend” who was incredibly helpful in disclosing his own psychopathological way of thinking to me. The main character of this movie imagines a huge collective crematorium where he will offer up his services to the German Nazi and he will end in believing he is the Dalai Lama.

We can, thru comparative religious study, compare the use of mysticism in ancient Egyptian religious worship and the creation of a capacitor attached to images of the Baghdad Battery on wall relief at Hathor and boxes inlaid with metal where they may have believed they had actually divined the power of Ra, the sun god, through a magical box. Thus, we see, and can interpret man’s “God Complex.” In the movie, we see the use of mysticism to magnify the power of the pervert to remove all “fecal character to transform excrement into gold and to transform digestion — which in the movie is combustion, just like incineration — into a marvelous alchemy freeing the soul from the body which is nothing more than refuse” (Chassegeut-Smirgel, 1984)Bela Grunberger (1959), and a contemporary psychoanalyst to Janine Chasseguet-Smirgel, wrote of the element of digestion in the anal sadistic universe as “digestion as a fragmentation of ingested food and its degradation into less and less differentiated elements, which progressively lose their former peculiarities, and forming finally a homogeneous mass, the fecal bolus” (Chassegeut-Smirgel, 1984). Those who have been electronically targeted have previewed the pervert’s anal-sadistic universe and it is one that can be described as an act, sustaining a fantasy where breaking down the barriers which separate individual from individual (doctor from patient, brother from sister, daughter from father, child from adult, the molecules in the body from each other) the fantasy destroys reality and creates an alternate one. An alternate reality where all differences are abolished. And here we have the pervert who does not respect the boundaries of another person’s being. As certain parts of the body remain private and secluded, off-limit boundaries that aren’t meant to be touched as the Constitutional Doctrines imply, the anal sadistic pervert breaches the imposed legal limits and violates the liberty and freedom of the individual (Minnesota State University, Constitutional Amendment Summary, 2021). And here, of course, of specific interest is the Fourth Amendment. The ambiguity in this principle astounds me and we can uncover journal articles that clearly provide examples the criminal act of rape has still been a perplexing “concept in crisis” as rape myths still proliferate our culture (Conaghan, 2019; Chiroro, Bohner, Viki & Jarvis, 2004). If we have, at this late date in the history of humanity, a “concept in crisis” regarding sexual assault because of these rape myths, then imagine what type of crisis we have in concepts advancing technologies in science such as cloning and neuroethical issues in brain initiatives. “In the name of advancement of the sciences,” other specific social groups and radical right-wing conservative liberals, who want to remain unregulated by government interference and totally free to do as they please. We have seen when and where medical authorities have violated the medical and ethical guidelines of certain people. Concerns have now shifted from cloning to neuroethical issues in the ethical research of brain initiatives. Some of the latest research developments are utilizing electromagnetic frequency on the brain as well as optic light sources to control animal emotions like fear, aggression, sadness, as well as clinical depression. These latest neurological research projects may certainly help treat feelings of emotional fear for terminally ill patients facing end-of-life decisions.

In recounting my experiences with targeted electronic physical assault and psychotronic torture, I have established a connection when recording my blood sugar and blood pressure readings to analyze dated events of targeted electronic physical assaults and psychotronic torture. When I am targeted electronically and psychotronically and forced into a stupor to sleep, and which happened again yesterday on 9/11, I observe through routine blood sugar checks an increase in my blood sugar readings. An increase of 40 to 50 points. I believe this is due because sleeping during the night I am less inclined to drink water and to have an additional period of sleep during the day as well, were there is reduced activity and the ability to drink water creates this same scenario for dehydration. The stress of the targeting has also has taken its toll on my blood pressure and anxiety levels. I am almost inclined to believe these targeted electronic assaults, as well as psychotronic torture, are meant as palliative hospital care because I refuse psyche treatment programs. Although when these electronically induced sedative sleeps occur, I directly witness a reduction in blood pressure and I attribute it to someone trying to treat my medical comorbidity from afar and as someone clandestinely trying to “treat disease.” Possibly an impostor who, hiding behind some veil of concealment, as in the movie “The Corpse Incinerator,” is carrying out a perverted fantasy as a competent employed citizen. I had previously stated in the study of human medicine there are patients known and diagnosed as “resistant to treatment.” I am certainly one of these psychiatric patients, and my father was a hospice patient. As a patient resistant to “treatment” I professed my right to choose my own forms of mind-altering substances and that included religious beliefs. As there exist many individuals who despise religion because they believe it “hampers progress,” not unlike the radical right conservative-liberal that believe government interference hampers progress. Taking someone’s belief in God away thru the use of mystical illusion rooted in physics is a violation of someone’s first amendment rights.

I want to be clear to note this phenomenon of targeted electronic assaults and psychotronic torture clearly hints toward purposes in palliative care in the area of hospice type arrangements. Sedating the terminally ill or making one believe they are “terminal” or experiencing psychotic hallucinations. This is a hint towards my father’s end-stage of life care and his personal experience with targeted electronic physical assaults as he conveyed them to me.

The one term alluded to, but never spoken of, by Michel Foucault in his book The History of Sexuality, according to Alenka Zupančič, is the term human unconscious. And how the human unconscious can influence a doctor’s imposed choice to medically treat certain vulnerable, disadvantaged, and marginalized groups because they are the “blemished” and make excellent research test subject fodder.

Sources:

Chasseguet-Smirgel, Janine. (1984). Creativity and Perversion. London. Free Association Books.

Chiroro, P., Bohner, G., Viki, G., & Jarvis, C. (2004). Rape Myth Acceptance and Rape Proclivity. Journal of Interpersonal Violence, 19(4), 427–442.

Conaghan, .J. (2019). The Essence of Rape. Oxford Journal of Legal Studies, 39(1). The article states, “If we can’t say what rape is, how can we struggle against it.” This very question is at the heart of the criminal activity called Gang Stalking, Targeted Electronic Physical Assault, and Psychotronic Torture. It becomes an ambiguous term that although covered broadly by federal laws, uncovering the identity of the perpetrators becomes a difficult and tedious task leaving many targeted people without resources abandoned, placed in a difficult position, and without help. After the Colonial Pipeline ransomware attack on May 6, 2021, the identity of the perpetrators were only uncovered with extensive federal resources of the FBI, Department of Justice, and federal intelligence community.

Foucault, Michel. (1978). The History of Sexuality. New York. Pantheon Books.

Zupančič, Alenka & , (2016). Biopolitics, Sexuality and the Unconscious. Paragraph, 39(1), 49–64.

Minnesota State University. Constitutional Amendment Summary. Retrieved online September 12, 2021. https://mankato.mnsu.edu/constitution-day/the-constitution/constitutional-amendments-summary/

Sanders, Laura. “Can privacy coexist with technology that reads and changes brain activity?” Science & Society. Sciencenews.org. Published February 11, 2021. Retrieved online September 12, 2021.

DCODE by Discovery. (2019). “Coakroach and Brain Cell Hacking. YouTube.com Published January 23, 2019. Retrieved online September 12, 2021. U.S. scientists turn cockroaches into living robots, and another team claims it has found a way to switch emotion-controlling human brain cells off at a click of a buttonhttps://www.youtube.com/watch?v=uN2t4HvT9LY

Barna, Karen. (2021). Bondage and Discipline and The Making of New Markets for Commercial Consumer fetishism in the Era of e-Stimulation. Medium.com. Published February 13, 2021. Retrieved online September 12, 2021. https://proclivitysprinciplewisdom.medium.com/bondage-and-discipline-and-the-making-of-new-markets-for-commercial-consumer-fetishism-in-the-era-d240e7ac2eb9

How Gang Stalking with Electronic Targeted Assault Contributed to My Loss of Identity: One person’s private account

On September 3rd I had a doctor’s appointment. A very important doctor’s appointment because I had stopped going to the doctor’s office visits and I had stopped taking my medications because of gang stalking with electronic targeted physical assaults. My blood pressure reading was high while I was in the office so my doctor refilled my medications and asked me to keep a log of my morning blood pressure readings as well as a blood sugar log. I have several chronic conditions. These are only two of them. I’m not going to share each day’s reading results but I will share with you the effects of electronic targeted physical assaults. See if you can notice a change? The entry log reads as follows:

Sept. 4, 2021

7:18 AM Blood Pressure Reading — — 7:21 AM Blood Sugar Reading — —

(I washed and showered)

Sept. 5, 2021

7:40 AM Blood Pressure Reading — — 7:43 AM Blood Sugar Reading — —

(I washed and showered)

Sept. 6, 2021 (Labor Day)

9:15 AM Blood Pressure Reading — — 9:18 AM Blood Sugar Reading — —

(I DID NOT wash and shower)

Sept. 7, 2021

9:53 AM Blood Pressure Reading — — 9:57 AM Blood Sugar Reading — —

(I DID NOT wash and shower)

Sept. 8, 2021

10:12 AM Blood Pressure Reading — — 10:16 AM Blood Sugar Reading — —

(I DID NOT wash and shower. I did not wash and shower until September 9th)

Did you notice something the change? If you take notice, the time changes as I was initially waking up early to bathe, monitor my blood pressure, and record my blood sugar. I stopped taking daily showers as well. This is how electronic targeted physical assaults affect me. And as a result, I have suffered a loss of identity because of it. Electronic targeted assaults make it virtually impossible for a person to exercise and properly care for themselves. As a result, I cannot stay as healthy as I possibly can by keeping my blood pressure as well as my blood sugar in check through routine exercise and simple physical movement because it psychotronically incapacitates me.

In addition, my electronic targeted assaults sedates me and makes me drowsy so I doze off to sleep making me less active. It has also caused me to become dehydrated from a lack of drinking water. Dehydration, in turn, can increases glucose and sodium in the bloodstream. My targeting is making it impossible for me to control my blood pressure as well as my blood sugar through physical exercise and simple routine movement. As a result, I have to depend on pharmaceuticals to do this for me. Drugs are big business. Some might even say Dark Business infiltrated with Dark Money. I mean who can benefit from my FSA and HSA spending dollars (welfare healthcare insurance stipend)? Obama/NJ Family Care State-Run Health Care?

Since the collapse of the modern industrial economy and the beginning of the post-industrial economy (the service economy) and following the events of the Great Recession in 2008/2009 America has become familiar with a narrative. It is a narrative in reports for Gang Stalking with Electronic Targeted as well as Electronic Targeted Physical Assaults and Psychotronic Torture. It is hard for an average Joe to understand whether these accounts are real or fake as many people blame the reports on “mentally ill” “deluded” individuals who are in need of “therapy.” And in some cases that may be the case. It is so easy to blame others via snap judgments without proper investigatory work and a clear understanding of the phenomenon. For example, it’s easy to blame social welfare recipients by claiming their “lazy” and “stupid.” Everything we encounter and observe isn’t as it presents itself to be all the time. Often there are entire stories to be told that remain hidden beneath the surface of superficiality. Some narrative reports definitely seem petty accusations not rooted in sound logic. For example, one person reported she was gang stalked while she was in a McDonald’s drive-thru line waiting to be served when some guy pulled right in front of her, cut her off, and prevented her from being the next person served. Clearly, it may also be the lack of linguistic skills in accurately detailing events of their history and a person’s ability to accurately understand and have knowledge of what the phenomenon actually consists of. Some people believe the government is covertly manipulating them in clandestine CIA “mind control” programs which there is no evidence to support government involvement. It in all likelihood is the result of organized criminal behavior and community stalking in behavior that demonstrates a certain pattern of conduct.

For me, in my personal narrative, the reason for my targeting has been a forced loss of identity. Where once I awoke early each morning to exercise and maintain a healthy weight, I have become morbidly obese through forced sedation, remotely and clandestinely delivered, by someone holding a handheld device or “God in a Box”. If you haven’t read an account of ancient man’s attempt attempts to develop ancient forms of technology and seduce onlookers with the magic of electricity utilizing the Baghdad Battery, please click on the following link —ANCIENT EGYPTIAN TECHNOLOGY: A Form of Egyptian Electricity, The Baghdad Battery, and A Visitation in the Night — Proclivities’ Principle Wisdom (wordpress.com).

A loss of identity may be a welcomed event such as in divorce or a loss of a job one might despise. But a loss of identity can be painful and difficult as in when someone losses their legs in a catastrophic accident. The Gang Stalking narrative of victims in a research report that investigated individual accounts of victims who had been gang stalked definitely suggests this. Thru forced incurred losses, the victim losses their former identity to now become “a victim of gang stalking” and one suffering stolen identity. A person can be changed mentally when events take away persons, places, and things. This is how the natural course of aging and maturity happens. If you think about the loss of identity suffered by the aged, you can certainly understand William Shakespeare’s quote that begins “Life is but a stage…” If you think about the loss of identity suffered by violent crime we can look to Ariel Castro. Ariel Castro’s teenage victims clearly suffered a premature loss of identity as we can definitively say these teenagers went from high school students, someone’s dependent child cared for by a loving parent, and someone’s close classmate and friend to kidnapped victim, incarcerated in a house, chained to a bed and raped daily. Those events forever changed their identity. They would never go back to just being regular teenagers. They became women of rape at an early age. What caused Amanda Berry to flee Castro’s home? Amanda Berry decided to flee the house because she gave birth to a baby girl as a result of rape. When the child became the age of 5, she began to ask questions about Amanda’s shackles and chains. She was told by her mother they were just “bracelets.” Amanda’s daughter would also be denied the privilege of attending school for fear Amanda’s identity (now a kidnap victim who had been a missing child) would be found out.

If you connect the dots from the familiar scenes of kidnapping and the usurpation of freedoms Targeted Individuals suffer in everyday life, you can come to an understanding how this is human behavior following a course of conduct (supporting a victim narrative) that demonstrates a very similar pattern in semiotics and language; denial of rights. Albeit, a language that remains mostly silent and explicitly unspoken and hidden. Knowledge in reading silence and symbolism is required to understand this type of phenomenon. Furthermore, in the study of psychoanalysis, there are two fault lines that represent acts of extreme terrorism. We consider acts of extreme terrorism as those acts carried out by foreign nationals on American domestic soil and behavior demonstrating a certain pattern of conduct. But the same two fault lines appear in relatively minor acts of what could certainly be considered forms of domestic terrorism; gang stalking violence and mass random shootings. The first psychic fault line of masculinity involves gender and selfhood in relation to women and femininity. That is to say, not being a little girl. The second psychic fault line of masculinity involves being an adult man and not a little boy; unhumiliated. That is to say, not a little boy humiliated by a father or other adult male relative. This primarily has been statistically analyzed in patterns of male-to-male aggression as well as theorized by Freudian psychology to be primarily a male-to-male affair or the original father-to-son affair; humiliation that provokes male-to-male violence. However, this does not address the male-to-female affair and the paranoid-schizoid personality constellation of men who rape women nor does it address the female-to-female affair. We know from statistics that a small population of women commit violent acts. The work of Melanie Klein has primarily been concerned with this mother-to-son affair as well as the mother-to-daughter affair in regard to female masculinities and the violence against Other. A key feature of this psychic theatrical stage is an act of humiliation or perceived humiliation.

We can certainly go on to surmise this to be, at least one reason, in some cases regarding the phenomenon of gang stalking with electronic targeted physical assaults and psychotronic torture. Some event experienced by the perpetrator of gang stalking was perceived as humiliating and that person will neither be humiliated by a male and made to feel like a “little boy” nor be made to feel feminine like a “little girl.” Of course, we see these same extreme acts of violence in the terrorism of gangland-style murders, but the psychic roots all converge on a similar patterned theme (course of conduct) that exposes the fragile fault lines of an ego. It has been called the Achilles Complex from the Illiad as Achilles is a junior man who, suffering a humiliating blow by a superior officer, is also driven by a thirst for glory. If you are interested in reading further about the theory of the Achilles Complex please click on the following link — The Fragilities and Fault Lines of Masculinity — Proclivities’ Principle Wisdom (wordpress.com).

I’m going to pose a question and this is purely theoretical and for the acquisition of knowledge on this topic. If you wanted to hurt a male, without killing him, how would you do it? If you wanted to hurt a female, without killing her, how would you do it? You would, no doubt have to know a little something about your intended victims like what’s important to them. What objects they hold dear and near and where their “treasures” lay. But not all treasures are comprised of gold and diamonds. This is definitely something to think about when analyzing cases of gang stalking with electronic targeted physical assaults and psychotronic torture. Freedom to come and go as one pleases in their home environment is pretty important and I am also reminded of a poem by Sir Edward Dyer, “My Mind To Me A Kingdom Is.” It is possible to steal someone’s body as in the case of rape or sexual assault. But can someone still your mind? Your lifestyle? Your identity? Control of your body? Who you are at the very core? And if they can, what does this imply about the future of American democracy and the people living within its borders where freedoms are no longer protected by a person’s constitutional rights?

Some Thoughts on Bruno Bettelheim Symbolic Wounds and The Female Psychopath (Republished)

Transvestism is a type of perversion. A perversion is a psychological strategy. It differs from other mental strategies since that it demands a performance. The overall strategy operates in the same way for males and females. What makes all the difference between the male and female perversions is the social gender stereotype that is bought into the foreground of the enactment. The enactment, or performance, is designed to help the person to survive, moreover to survive with a sense of triumph over the traumas of his or her childhood. The perverse strategy is unconscious. The actor, or protagonist, knows only that he feels compelled to perform the perverse act and that when deterred from doing so he feels desperately anxious, panicky, agitated, crazy, even violent. The protagonist does not know that the performance is designed to master “events” that were once too exciting, too frightening, too mortifying to master in childhood. The performer cannot, dare not, remember those terrible events. Instead, his life is given up to reliving them, albeit in a disguised, symbolic form. An adult, male or female, who is compelled to perform a perverse ritual expends a great deal of energy and devotes a considerable portion of each day and night attempting to master and control emotions and affects that were overwhelming and uncontrollable in childhood. A perversion, for as long as it lasts — a decade or an entire lifetime — is a central preoccupation of the person’s existence. (4) (Photo: Ru Paul)

An anthropological study of an aboriginal tribal village’s religious rituals has uncovered symbolic enactments, staged seductions, in which the ruling male class attempted to deceive the females. This ritual was written about by Bruno Bettelheim in his book Symbolic Wounds. It is a staged deception in performing a coming of age ritual, the religious initiation rite of young boys which thereby transforms them into men. These men attempt to metaphorically steal the woman’s vagina through an act of penile subincision. This surgical procedure marks the underside of the penis with scaring that resembles a woman’s vulva. It has psychoanalytically been viewed as vagina envy. Thus, it has been interpreted as attempting to steal the procreative power of the female. This stealing of the procreative power is an act of established dominance over what psychoanalysts imagine to be the “castrating mother figure.” In men who rape, the resulting act of rape is the side effect of some psychic threat to his power. Once the rape has been completed his psychic state returns to a state of equilibrium until some other “perceived threat“ acts upon it. Thus we see the repetitive cycle of a behavior pattern that cannot be fixed until he relinquishes his delusional fears that dictate complete control. “What psychoanalysis actually reveals is simply that boys attach their first genital affection to those maternal adults who have taken care of them. They develop their first sexual rivalry against the other persons who appear to them as owners of the maternal figure(s).” That is, those subjects (biological females) who have been endowed with the same genital apparatus as the mother.

“I have come to understand that types of behavior that appear to be and that could be interpreted as expressions of the most violent hostility, of “the id in the raw,” are actually the result of frantic efforts by the ego to re-establish it’s (rational) control over a total personality overwhelmed by irrational instinctual forces.” ~Bruno Bettelheim, Symbolic Wounds

Little girls undergo a form of genital attachment to the affection of those maternal adults who have taken care of them as well. This has been theorized about in psychoanalytic theories addressing homosexuality. However, these genital attachments do not necessarily have to manifest as homosexual desire but can manifest as perverse strategies that “deal” with other women in intersubjective relations. Envy and jealousy are found at the roots of these theories as was uncovered in the male tribe members’ vagina envy. The metaphorical stealing of another woman’s sexuality has been seen in acts of men who rape women, in acts of disfigurementclitorectomy, and markings. These types of violent acts are predominantly done by males and have been historically dictated by religious ruling authorities. (1) But since we now know that predatory female psychopathic personalities are distinctly different than that of male psychopaths, it becomes imperative that we understand the social manipulations performed by these females. The female psychopath does not typically control her environment through violent acts of force as a means of quelling her anxieties and fears. Women approach the management of castration fears in a much different way. Hysterical anxiety was a disorder that was predominantly assigned to women. That is, in lateral jealousy in response to a fear of displacement by women living in polygynous societies, such as those of northern Somalia. The wife who fears replacement develops a ritualized mode of behavior which can range in a diverse variety of human behaviors. (2) Some of these behaviors may become morbid and sadistic modes of “dealing” with others in intersubjective relations. Since I’ve learned from other social scientists studying in the field of violence that the female psychopath maintains a high priority of impression management, it is no wonder that female psychopaths are more likely to get away with the antisocial acts they commit. The number one attribute of psychopathy is camouflage. These women are more likely to commit offenses against someone they know, rather than complete strangers. That is, someone they may already have an established intimate relationship with. The top three character traits may be pathological lying, conning and manipulative behavior, antisocial and criminal activity. Since competition is a very common human aspect of everyday living, as it is in many animal species, it makes sense these individuals would want to control their environments in antisocial ways. (3)

Women are caregivers, and may already be well versed in understanding their role in the social hierarchy of established power. Thus, establishing felt security may be an early learned social skill that provides the best method of success. They are, are they not, the guardians for the well-being of their husbands and children. Already groomed for second class status, it is this very status that supports their necessity to, not only utilize the best modes of behavior but find the best avenues that will promote her success.(5) It is, in my opinion, for this reason, women make excellent female intelligence operatives. Whereas men use brute force, women look for subtle angles and avenues that don’t require physical violence utilizing coercive control like sex or the physical attributes of her sexuality. (6) This has nothing to do with mathematical computation. Bees like honey. Honey traps are successful in capturing bees.

When the misfiring of genital attachment manifests in female psychopathy it represents a splitting of the psyche. This psyche splitting has been labeled the paranoid-schizoid position. (7) However, this only addresses one element found at the core of identity. There are many different personality disorders with varying character traits. Although personality disorders are considered part of the paranoid-schizoid position, a diagnosis like Borderline Personality Disorder, Narcissistic Personality Disorder, and Dissociative Personality Disorder will additionally reveal specific behavioral traits. In any event, the aboriginal tribe that was the focus of Bettelheim’s book clearly demonstrates a paranoid character trait in dealing with their female counterparts in attempts at establishing their power dominance.

When the misfiring of genital attachment manifests in female psychopathy it can manifest itself in one of two primary ways in terms of predominant expression; (1) primary masochistic (sadism against the self) or (2) primary sadistic (sadism against others). When primary masochism manifests itself in identity we see disorders like bulimiaanorexiaself-cuttingtrichotillomania, and the desire of the female to be beaten during acts of sexual intercourse (playing the bottom) in sex and bondage. It has also been postulated that women tend to be more masochistic by nature due to their desire to have children (self-induced pain that may repeat given the number of pregnancies and the self-sacrifice of motherhood. This same scenario of repeating pain is seen in women who enjoy sadomasochistic sex).

When primary sadism manifest itself what we see are acts that use passive-aggressive modes of violence against others. We witness staged seductions, enactments that incorporate pathological lying against another. Acts such as prostitution where the woman acts sexually interested to satisfy male sexual desire. These acts by women use their bodies as props in staged seductions such as entertainment acts of burlesque (exotic dancers). We also witness the conning and manipulation of people for personal gain. Attempts at bolstering one’s superiority by tearing down another with manipulative lies. (8)(9)(10)(11) We witness other modes of antisocial behavior as well that are typically seen in the narcissistic personalities of spoiled teenage cheerleaders who taunt and bully other girls. Except these female personalities are grown, adults. Cruel, callous, and unsympathetic modes of social actions in intersubjectivity relations. When females become envious or jealous over other females’ attributes or achieved successes we witness the public shaming of female personalities over social media regarding their parenting styles. It is almost as if the female psychopath says, “Well if I can’t have what she has, I’m going to destroy her image and reputation.” This enactment can be compared to the aboriginal tribe’s behavior discussed in Symbolic Wounds as the act of stealing the female’s sexuality through ritualistic enactment of penile subincision.(12) Except these psychopathic women aren’t stealing the genital apparatuses of their targets, they are attacking the female’s identity at the core. That is, by attempting to damage their reputations, image, and egos. This is equivalent to the stealing of their procreative power in an act of established dominance, much like rape. It is an attempt to overthrow them. This enactment is done in what psychoanalysts imagine to be an enactment of overthrowing the “castrating mother figure.” (13)

When these female personalities engage in violent fights, they typically do not impose or sustain any real injury. Pulling hair, pushing, shoving, slapping, and scratching with nails in envious or jealous fits of anger. Two of the main reasons female psychopathy may remain well hidden is because one, they are experts at manipulating and conning their male and female counterparts; and two, the injuries imposed rarely cross any criminal lines as the physical injury is minimal. Most people have a tendency to overlook small losses. Especially small losses of bruised egos which culminate in no real property damage. These female personalities may generate conflicts or high conflicts perhaps even an assault but since they are primarily victimizing the people they know, the people they know either tolerate it, get rid of them entirely, or confront the narcissistic psychopath. And since they are really good at impression management these psychopaths are very successful in conning others such as co-workers superiors into believing their lies.

It is my opinion that these female psychopaths go on campaigns to tear down another’s reputation. Social media and cyberbullying campaigns would be their desired mode of attack because it is passive-aggressive. These attacks are more difficult to uncover and many people, no longer wanting to be hassled, may just walk away from their social media platforms or have their accounts deleted. I believe Facebook traced the social media smear campaign of the 2016 election against Donald Trump to a Russian female. I don’t know if the Russian female was a bogus identity or not, but this may help prove my case.

We can interpret further through a reading of Chasseguet-Smirgel’s Creative Perversions and the anal-sadistic universe (sadism) in Chapter 3, Narcissism and Perversion the following quote:

“On the one hand with the help of certain mechanisms he rejects reality and refuses to accept any prohibition; on the other hand, in the same breath he recognizes the danger of reality, takes over the fear of the danger as a pathological symptom, and tries subsequently to divest himself of the fear.” (14)

Subnote: This post was originally published over proclivitiesprinciplewisdom.wordpress.com on May 30, 2019. It has been edited for proper grammar and spelling. I wrote this post before I became accustomed to collecting my source of references. The below list is a “best guess” recollection at some of the various books I had been reading at that time. It also includes some journal articles acquired after it was published that are relevant to my theories. My apologies for any omissions I may have forgotten.

Sources:

(1) Bettelheim, Bruno. (1954). Symbolic Wounds: Puberty Rights and the Envious Male. Glencoe, Ill. Free Press. (*) “Rudimentary forms of religious beliefs and rituals were probably the first inventions of the human mind once it ceased to be occupied solely with physical survival.”

(2) Mitchell, Juliette. (2000). Mad Men and Medusas: Reclaiming Hysteria. New York Basic Books.

(3) Psychopathy: Antisocial, criminal and violent behavior. (1998). New York. Guilford Press. Edited by Theodore Million et al.

(4) Kaplan, Louise J. (1987). Female Perversions: The Temptations of Emma Bovary. New York. Doubleday. Translation copyright 1991. Female perversions : Louise J. Kaplan : Free Download, Borrow, and Streaming : Internet Archive

(5) Fox, James Alan, and Fridel, Emma E. Ph.D. Gender Differences in Patterns and Trends in U.S. Homicide, 1976–2015. Violence and Gender. Vol. 4, №2. June 1, 2017.

(6) Chodorow, Nancy J. (2012). Individualizing Gender and Sexuality: Theory and Practice. Relational Books Perspective, Volume 53. New York. Routledge; Taylor & Francis Group.

(7) Jacobs, Amber. (2007). On Matricide: Myth, Psychoanalysis, and the Law of the Mother. New York. Columbia University Press.

(8) Johnson, L., Plouffe, R., & Saklofske, D. (2019). Subclinical Sadism and the Dark Triad. Journal of Individual Differences, 40(3), 127–133.

(9) Krick, A., Tresp, S., Vatter, M., Ludwig, A., Wihlenda, M., & Rettenberger, M. (2016). The Relationships Between the Dark Triad, the Moral Judgment Level, and the Students’ Disciplinary Choice. Journal of Individual Differences, 37(1), 24–30.

(10) Haslam, N. (2006). Dehumanization: An Integrative Review. Personality and Social Psychology Review, 10(3), 252–264.

(11) Haslam, N., & Loughnan, S. (2014). Dehumanization and Infrahumanization. Annual Review of Psychology, 65, 399–423.

(12) Hobson, N., Schroeder, J., Risen, J., Xygalatas, D., & Inzlicht, M. (2018). The Psychology of Rituals: An Integrative Review and Process-Based Framework. Personality and Social Psychology Review, 22(3), 260–284.

(13) Jacobs, Amber. (2007). The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother‐Daughter Relationship. Hypatia, 22(3).

(14) Chasseguet-Smirgel, Janine. (1984). Creativity and Perversion. London. Free Association Books. Chapter 2 “Perversion as Exemplified by Three Luciferian Characters.”

Security Service Targeted Surveillance and the Phenomenon of Gang Stalking: One person’s private story

In occupations of Intelligence/Security, there is something called “targeted support.” This happens when an FBI agent or Secret Service Agent, wearing an earpiece, gets audio targeted support from a remote-friendly source to aid him or her in their successful mission. Since I am a Targeted Individual, this friendly support does not apply to me. One of the many theories I believe I have been targeted for is for the purpose of clandestine intelligence gathering. That is, listening to my private, in-home conversations between me and my other family members for the purpose of knowing where I will be traveling and whom I’ll be with. Watching my activity outside my house, whether or not I am the one cutting the grass and caring for our garden. If I am the one who is going to the grocery store and which stores and so on and so forth. This is all to say that I am being targeted by a non-friendly clandestine source with whom I have absolutely no desire to interact because they have demonstrated to me, they don’t respect boundaries. Since one of my theories for my targeted assaults has included the promotion of new advances in service security surveillance and possibly “medical surveillance” — the remote monitoring of heart rate, respiration, blood pressure, body temperature, etc. — this has been something shoved in our faces in the new and upcoming age of “telemedicine” which was shoved in our faces as we tried to “protect ourselves” by “sheltering in place” protocols. This protection has not been afforded to me because I am being electronically targeted in my own home. But more importantly, and the only theory that makes sense, is that I am being targeted by my immediate family member and their “friendly connections.” Some of which I believe these “friendly connections” to be in the psychiatric professional community because they have diagnosed me with “schizophrenia” and it was told to me doctors and psychiatrists all want to “treat” their patient’s disease. A term that suspiciously turns me immediately into a “non-valuable” group member. This places my electronic targeting in the phenomenon of Gang Stalking.

Based on my previous post in which I detailed a “hallucination” I dubbed “a visitation in the night” and to which I believe is not due to my “schizophrenia” at all, but the result of remote monitoring using electronic surveillance and combined use of extremely low frequency (ELF) electroconvulsive shocks to the body during the night. These low vibrations to my brain cause me to feel “doped-up” in the morning when I wake, so performing any type of physical exercise to raise heart rhythm and lower blood sugar, in short stay healthy, becomes very difficult. This is all due, not to the fact that I am considered “mentally ill”, but because a group of “valuable” people want to manipulate and control my body because they simply don’t like me. This places their behavior, a form of human behavior, known as coercive control into the mix and which has been used by many psychopathic personalities for the purpose of “impression management.” Judith Butler’s latest book, The Force of Non-Violence, outlines this dichotomy of “valuable” groups and “non-valuable” groups in light of the Black Lives Matter movement. But we know, from reading history, the “mentally ill” have always been considered a “non-valuable” group whose rights are neither protected nor considered.

It is hard for me to perceive myself as a “threat” even with diagnoses such as “schizophrenia” and “Post Traumatic Stress Disorder” (PTSD) even if they are based on Truth. I hallucinated receiving the “holy spirit” during a second baptism which places me both as a “schizophrenic” and someone with a high likelihood of possessing PTSD because of this very hallucination. It’s likely I have hallucinated before. It’s hard for me to perceive myself as a “non-valuable” member of society based on this information because we have so many Dark Money groups, billionaires of the radical right conservative-liberal movements who operate in a scaled-down version of behavior like the Taliban. The anniversary of 9/11 is coming up and is one of the best examples of, although extreme terrorism, targeted violence.

Twin Blue Lights in tribute to the Twin Towers in the aftermath of 9/11.

For me, a simple difference seems to be whether or not you possess money, power, and influence. If you have money, you of course have influence because you can make monetary contributions to any number of high-profile political organizations and establish connections. But when you are poor and labeled “mentally ill” you instantaneously become perceived as a “non-valuable” threat to the social order whether or not that may be true or not. You are not given a fair court trial where the points of your particular case are considered, you are judged automatically by superficial associations and shallow thinking. Many people believe people who suffer from mental illness may be “dangerous” or “deranged” and some mentally ill people pose a very real threat to society but those numbers are of even a smaller sample. Here is where the judgment of a “threat” to other people’s well-being has been misconstrued.

The fact that Gang Stalking with electronic targeted physical assaults and those suffering psychotronic torture represents a form of coercive control, these physical attacks are the same elements echoed in forms of Domestic Violence (DV) and Intimate Partner Violence (IPV), and in the psychological profile of batterers. Their logic goes like this, “One false move out of line and you get beat.” In my case, I get zapped with electromagnetic frequency to the body with someone’s possessed tool of “God in a Box.”

Children’s 27 mhz transmitters and receivers for wireless remote projects are available for purchase online.

This happened to me when I refused to hand over my Covid Relief Fund government check to my mother, twin sister, and brother-in-law. But how did they deliver the electronic signal when they were standing directly in my presence. My theory and the only possible answer is either they are working with someone that has some type of eavesdropping access to listen in on our private conversation and deliver punishment remotely. That is to say, an outside accomplice, or someone with some type of eavesdropping access, listening in on our private conversation, is trying to directly manipulate outcomes by delivering punitive punishments. The demand for these funds would have directly hurt my access to online journal resources for my academic studies into psychoanalysis and psychology in pursuit of knowledge in understanding these forms of violence. An online journal access service called DeepDyve which I had been procured because the pandemic crippled my access to library resources during the pandemic shut down during 2020.

The threat to my “targeted support” of library resources at the NJ State Library became the biggest suspected source as the library’s pace to re-open access to NJ residents became targeted. I watched as all the other libraries bravely opened their doors with protocols and requirements of mask-wearing, social distancing of 6 feet, and hand sanitizing dispensers. The NJ State Library refused to open its doors. It has only recently opened to service NJ State employees ONLY. The NJ State Library services some of the most prominent leaders in New Jersey, who by the way rarely actually come into the library as most use other favored informational sources. Save for the Law Library perhaps. Clearly, Trenton and other NJ residents were not considered “valuable” even in the light of social distancing measures. The NJ State Library, which happens to house one of my favorite collections of books, dried up its resources and access to me. I have been forced to retreat to the Trenton Public Free Library which has its drawbacks.

My theory for why the psychotronic torture is being used against me as a form of targeting is for the same reason the NJ State Library will ONLY service NJ state employees. It is designed to protect those individuals “responsible” for “leading” and cripple those deemed “less valuable.” My work ethic has been crippled thereby making me look like a “less valuable” member of society. By crippling my ability to do mental work as well as physical work I am reminded of one of the famous acronyms used by the intelligence officers in service security operations known as the Four D’s. The word I am thinking of in this particular acronym is DENY. All of this has contributed to making me a “less desirable person” all around and one whose impression on others may be perceived as “less valuable.” Not only am I now “physically slow,” because of excessive weight gain due to my targeting, but I am also “mentally slow” at times because of remote, clandestine ECT and other forms of psychotronic torture. And also like access to certain activities have been DISRUPTED and DENIED. This makes it unlikely a narcissist, one who believes in superior performance, would find me a desirable candidate. Such individuals can be found in the “valuable” group of billionaires of the radical right, conservative-liberal groups. I have become, after all, a more difficult person to deal with because of COGNITIVE and MEMORY RECALL PROBLEMS resulting from my targeted ECT’s side effects and other forms of psychotronic torture. Certainly, I have become fodder for some sick, rich kids’ science project. I mean, have you ever create your own remote-controlled toy by buying a 27 mhz transmitter and receiver and biologically implanting it into an animal? Meet Backyard Brains Rob Roach. Click on the link below.

Because cockroaches are pretty much despised as “ilk” by everyone there are no advocacy groups for cockroach rights. This sadly holds true, pretty much throughout the human archive, for vulnerable, marginalized, at-risk groups like people of color, women and children, homosexuals, transgendered individuals, and the elderly too. I’ve come to feel this way about “disposable pets” such as mice, rats, gerbils, and pretty much anything that scientists have used historically as scientific research test subjects and to which no advocacy for expanded veterinarian health because healthcare for a beloved pet rat is limited. Since the experiences of my targeting, this makes me believe that scientists may be working on “remote control humans.” This would certainly allow scientists an avenue to control human behavior especially in areas of addiction. Mind control is an area of scientific research that has had limited success but has been experimented with since 1937 with electroconvulsive shock therapy and lobotomy.