How Bureaucratic Institutions Contribute to the Uniform Deployment of Targeting and Dehumanizing Behaviors

Historical records from the “Archivio della Congregazione per la Dottrina della Fede” at the Vatican.

“No one talks: silentio is the explicit rule.” In the Inquisition archive, officially titled “Archivio della Congregazione per la Dottrina della Fede,” this is one of the requirements of being an occupant of the archive. The archive records preserve the mainly grim record of lives disrupted and sometimes summarily put to an end, of ideas called into question and often suppressed, of voices silenced, temporarily or forever, of blind bureaucratic inertia harnessed to moral certainty and to Earthy and Spiritual power. The similarity between archaic Inquisitions of the Church and the high-profile media coverage of egregious wrongs done by political leaders, as well as others residing on Capitol Hill, Hollywood, and other high profile positions, may know all too well what the phrase, “Let the Inquisition Begin” or “Let the Witch Hunt Commence” truly means. Who can forget the 2016 election scandal and the entire four years that followed Trump’s presidential administrative behavior?

The grim reports of the Inquisition and the phenomenon of the Targeted Individual in what has been categorized as Group (Gang) Stalking with electronic targeted assaults and psychotronic torture also convey a record of lives disrupted and sometimes summarily brought to an end, their voices silenced, temporarily or forever. The Inquisition, as is the phenomenon of the Targeted Individual, is an action taken in the belief of masquerading “virtue” but somehow seems to go far beyond what that word implies. For what is any archive or historical repository but some sliver of what civilization has wrought on others; for good or bad?

It was the Roman Inquisition that put Galileo on trial for his arguments about the heavens. This inquisitorial spark, with its rhythms and procedures and all its insanities, will be recognizable to anyone with experience with large bureaucratic institutions. Men mad to be normal who invent technologies, policies, and protocols to control, exploit, change (treat) and kill their creditable threats in a manifestation of a delusion about another’s perceived or fantasized identity.

The Inquisition can be seen as something greater and more insidious, as is the phenomenon of the Targeted Individual. It can be viewed as a sustained effort to pursue a single institution or promote a single coalition’s success. That the ills of the world have been spawned by the Masons, the Illuminati, the Trilateral Commission, Opus Dei, Skull and Bones, or Goldman Sachs represents the conspiracy-theory view of human history and an easy way out. If only the source of evil were so simple to identify, so easy to confront. Can you see that the Inquisition was enabled by some of the broader forces that brought the modern world into existence? Cullen Murphy said this fact makes the inquisitions of various kinds “a recurring and inescapable feature of modern life.” I say inquisitions, witch hunts, and the phenomenon of the targeted individual are being played out as an infinite game in game theory of NON-COOPERATIVE gaming based in competition because advancing technology promotes and advances the game (constantly advancing high-technology, and weapons as a business is an infinite game). However, the game between the players/coalitions are finite and with respect to Inquisitions and the Targeted Individual, will come to an end until one side commits to the will of the dominant coalition, dies, or the game ends in a draw. Business is an infinite game and the industrialized military complex is a business. As I have said, this means the business of advancing technologies and new weapons are also infinite games. Inquisitions and persecutions, as do targeting of certain groups, advance hand-in-hand with civilization itself.

Why is it, at any given time throughout the historical archive, intolerance, hatred, and suspicion of “the other,” often based on ethnic, racial, gender, sexual orientation, and religion have always been with us? It is because its very purpose is “to promote a change in those being tortured.” Through warrant, an inquisition’s purpose was to enforce and discipline among its members of the Church (not outside of it). The purpose was to correct the behavior of the individuals who had “fallen into error who had in some way loosened the bonds that previously bound them to another.” Looked at in this way, it very closely resembles the phenomenon of the targeted individual suffering group (gang) stalking attacks, electronic targeting and psychotronic torture. Much like the bureaucratic institutions that guided the various inquisitions throughout history. In like vein, gang stalking utilizes a centralized command exercising their “authority” outside the limits of civil and criminal law. The highly localized efforts of conducting inquisitions and interrogations of the Dark Ages have echoed and rippled its way to the White House and the Justice Department. Institutions that are organized and governed by formal legal protocols and procedures. So too, do interrogations and inquisitions of organized crime and organized contract stalking. In a repetition of history, the targeted individual has become like the Cathars and what the Cathars represented to the Dominican Catholic. Or similar to what a Protestant meant to a Jesuit. The difference between Dominican Catholic and Jesuit is this. Have you ever met a Cathar?

The phenomenon of the targeted individual is like any other inquisitorial process that is governed by an “arm of the law” or monarch. But whose idea of “justice” is being served?

Tomas de Torquemada, a Dominican monk, has become synonymous with the inquisition as a whole. His expulsion of unconverted Jews from his kingdom in 1492 cleansed Spain of religious contaminants during the Spanish Inquisition. I believe this is what Targeted Individuals represent to their “Inquisitors”; that is, a contamination or toxin that needs to be expelled from the environment.

What led to the conclusion of Inquisitions? Some may say “a shortage of combustible material” as many were burned alive. But I say it never really ended. It has only transformed itself. The players are different but the GAME is still the same. It’s a NON-COOPERATIVE GAME based in competition where a creditable threat sparks the formation of a COALITION. A COALITION that has supreme value and that value has been endowed upon the COALITION’S MEMBERS who are clearly in a superior playing position on the field and where the superior coalition is absolutely always right.

It’s hard for me to respect the Catholic Church where no fewer than three grand inquisitors went on to become Pope. The main focus of Roman Inquisitions wasn’t just to eradicate “religious heretics” it was homosexuals, people accused of witchcraft, and certain kinds of quirky or annoying free thinkers and gadflies who might be considered today as “public intellectuals.” I think the inquisitorial need to torture and abuse may have very well been due to the fact that a bunch of very powerful, angry men were denied coitus which may have very well cured them of their affliction. This is certainly the reason behind why some men choose female targets for “sex grooming” (Van Brunt, Murphy, Pescara-Kovach, & Crance, 2019). Women often become the targeted objects of men’s disgruntled hatred during times of “non-selection” in mating. These men, as a general observation, possess some type of personality disorder like narcissistic personality disorder or schizoid personality disorder.

So, in theory, just like how inquisitions could rely on a certain amount of revenue confiscated from the individuals they targeted, similar to how the Germans during the Jewish Holocaust of World War II usurped money, property, and valuable objects from their Jewish targets to pay off their war debts, so too, the Targeted Individual suffers similar types of confiscations. Whether it be money, bodily usurpations such as rape, or other forms of theft of property. However, the most prominent one being the confiscation of identity, which may be followed by an unwilling confiscation of property. But what gives an Inquisition or persecution the staying power it needs to operate? It is given the power to operate for any sustained length of time by giving it an institutional life. This means a form of bureaucratic, legislative life, as seen in medical insurance and healthcare, either paid for by insurance or out of pocket. This is another type of business bureaucracy and another type of infinite game. Once institutionalized forms of power and governance became standard operating procedures, we see the emergence of persecutions known as inquisitions. They are not confined to religion. They are political as well. The targets can be large or small. An inquisitorial impulse can quietly take root in the very system of government and civil society that orders our lives; hospitals, physicians’ offices, dentists’ offices, etc. In fact, research has uncovered the fact that in business certain types of dehumanization do in fact occur (Haslam, 2006). Such types of dehumanization are observed in failing to provide people of color adequate healthcare as well as traits consistent with the Dark Triad and subclinical sadism in people possessing business degrees in general (Lyons & Jonason 2015; Krick, Tresp, Vatter, Ludwig, Wihlenda & Rettenberger, 2016; Johnson, Plouffe & Saklofske, 2019).

Cullen Murphy has outlined the following tools need for “Inquisitions and Persecutions”:

“The tools are these: There needs to be a system of law, and the means to administer it with a certain amount of uniformity, there needs to be a well-defined process for conducting interrogations and extracting information. Procedures must exist for record-keeping, and for retrieving information after records have been compiled and stored. An administrative mechanism — a bureaucracy — is required, along with a cadre of trained people to staff it. There must be an ability to send messages across significant distances — and also some capacity to restrict the communications of others. And there must be a source of power, to ensure enforcement.

The source of power can vary. From the outset, the religious aims of the Inquisition were enmeshed with the might of secular rulers. The relationship was sometimes symbiotic and always complicated, and it changed over time. With the Medieval Inquisition, the Church sought to leverage secular power to achieve its ends (though the secular authorities had their own purpose in mind). The Spanish Inquisition threw this arrangement into reverse: the crown made the inquisition an official component of the Spanish state. During the Roman Inquisition, the tribunal was controlled directly by the papacy, and within its own territories, church and state were the exact same thing. (Outside the Papal States, the Inquisition operated on terms laid down by local governments.) The twentieth century would bring a new evolutionary stage: inquisitions that lay fully in the hands of the state and required no religious dimension at all.

And there is one more factor in the making of an Inquisition; the conviction that one is absolutely right. Cardinal Alfredo Ottaviani, the prefect of the Holy Office through most of the 1960s, adopted as his motto the Latin phrase Semper idem — ‘Always the same.’”

We might conclude the phrase, Semper idem, as a rather perfect phrase for a game that seems to be an infinite game.


Haslam, N. (2006). Dehumanization: An Integrative Review. Personality and Social Psychology Review, 10(3), 252–264.

Haslam, N., & Loughnan, S. (2014). Dehumanization and Infrahumanization. Annual Review of Psychology, 65, 399–423.

Johnson, L., Plouffe, R., & Saklofske, D. (2019). Subclinical Sadism and the Dark Triad. Journal of Individual Differences, 40(3), 127–133.

Krick, A., Tresp, S., Vatter, M., Ludwig, A., Wihlenda, M., & Rettenberger, M. (2016). The Relationships Between the Dark Triad, the Moral Judgment Level, and the Students’ Disciplinary Choice. Journal of Individual Differences, 37(1), 24–30.

Lyons, M., & Jonason, P. (2015). Dark Triad, Tramps, and Thieves. Journal of Individual Differences, 36(4), 215–220.

Murphy, Cullen. (2012). God’s Jury: The Inquisition and the making of the modern world. New York. Houghton Mifflin Harcourt.

Van Brunt, Brian; Murphy, Amy; Pescara-Kovach, Lisa; Crance, Gina-Lyn. “Early Identification of Grooming and Targeting in Predatory Sexual Behavior on College Campuses.” Violence and Gender. Vol. 6, №1. March 11, 2019.

“God’s Jury” and the Modern Inquisitorial Process of Creating Modern Service Security Surveillance Systems with Right Wing Dark Money 

Edward Sorel’s illustration from the cover of “God’s Jury” by Cullen Murphy

A few years back, well maybe more than just a few years back, my dad was still alive. I was greeted at the lunch meat counter at my local Ewing Shop Rite by an old acquaintance. Will call him “Joe.” He was a former acquaintance from a former lifetime.

But in order for you to understand the whole picture of my story, I need to explain a few things. The time period this “meeting” occurred in was a few years after a sexual assault I reported to my local prosecutor’s office. I was sexually assaulted by a person I was familiar with and with whom I trusted. Following the tragic and sudden death of a close relative, I relapsed into drug use again after 5 years of sobriety. After this sudden death, I had begun to work out a lot to ward off the anxiety I felt about not being accepted by my family. As a result, I lost a lot of weight. One night, while out with one of my “friends,” my “friend” kept encouraging me to use again. I resisted attempts several times and, then, at the last moment, before leaving the bar, I gave in. This was the point of a trajectory.

When women are sexually assaulted while actively using drugs or alcohol as part of their lifestyle choice, they are usually recommended to a rehabilitation center. A few years after my sexual assault, I was forced into treatment. I then made a conscious decision to never use street drugs again and to distance myself as far as I could from the people I had previous associations with. That was in 2006. Although I would still imbibe alcohol a few times a week, I had come to a point in which I could actively imagine a better lifestyle for myself, free from my former associations.

Then, one day at the lunch meat counter, “Joe” tried to strike up a conversation with me. He asked me about a former boyfriend I had dated while I was between the ages of 19 and 20 years old. Let’s call him “Dean.” I was very cold and stand-offish to “Joe” because he had instructed “Dean” to push my head into a couch chair and hold it there one day while “Dean” and I were in the middle of an argument. Because of Joe’s guidance, Dean physically assaulted me. Because of this I always viewed “Joe” as a predator and most likely a psychopath. Who encourages a guy to physically assault a woman? Aren’t men supposed to respect a lady? I don’t believe anything that comes out of this man’s mouth. Joe was also with a woman at the lunch meat counter who had light reddish-blonde hair, and I believe light-colored eyes although my memory is a little faulty. Joe kept referencing this woman with glances for guidance from here. Joe apologized to me and said he truly didn’t have any memory of those specific events. He said he was “sorry” and asked if “I would forgive him?” I looked at him like he was a plague of locus come to destroy my crops. I said, “No.” I couldn’t care less if he could not remember those events from that day or not, and I told him in no uncertain terms, to basically, “FUCK OFF!” I told him I had been so far removed from my former lifestyle I used to entertain in my early adulthood that I didn’t want to know any of those people anymore. Recovery is about avoiding people, places, and things and also because I believed that probably half of my former associations were either psychopaths or sociopaths. People who had been ill-informed about the purpose of life, just like myself. The lifestyle I had led, active in the drug culture and bar scene, no longer plagued me simply because I actively chose recovery and now preferred a healthy lifestyle. I told him I was healthy and a practicing vegan and exercising daily. He then told me that he had “cancer” and was “dying” and “would I please forgive him.” This is the classic ploy of psychopath/sociopath. A “feel sorry for me” game card pulled from the trickster’s bag of tricks. They feign some type of “struggle” and try to win you to their side through sympathy. I’ve seen it a million times.

I believe Joe’s occupation is as a day contractor, although I’m not certain of this. But, in any event, why would I grant a liar forgiveness? I could feel the aversion toward Joe and Dean reverberate in every part of my body. I had allowed myself to be manipulated by men who were rotten and no good for me. Joe had asked if “I wanted to see Dean again.” I thought to myself, “What the fuck do you think?” I replied, “No.”

Honestly, I might have never come to this point in my recovery unless I had been raped which ended the trajectory events, a trajectory that started with my relapse in 2003. A distasteful and bitter pill to swallow; it truly was a revelation that unveiled itself before my eyes. It had somehow pulled all those dark puzzle pieces together to show me that what I had been doing was seriously wrong, even though I secretly knew this deep down inside of me. Such are the lies we tell ourselves. I believed that “my drug use was okay” because “everybody I knew was doing it.” I had even heard of some professional doctors who did it. And besides, these people were my “friends.” Certainly, a friend wouldn’t victimize me. Would they?

Of all the Creepypasta, this story could make one of the best urban legends although it is far from being a myth. The story where the girl who believes it’s okay to get drunk or use street drugs because everyone, she is with, is also doing it. And so, she must somehow be “safe” is far more common than you think. The myth that “surely these people would “respect” me because we commonly identify with one other” is never a certainty. In fact, when considering the nature of man, it is mostly not true. How could a bunch of people that don’t know how to respect themselves be informed about how to respect others? So, my cold and stand-offish stance towards Joe was a psychic defense elicited by a predator who had presented himself to me. I was trying to stay safe.

Shortly after this, my electronic and psychotronic targeting and torture began. I became known as a Targeted Individual. How does this play into the possible reasons for my targeting? Honestly, I don’t know, simply because there are so many other events to consider in my timeline as well.

The most important point I want to make regarding my electronic targeting, psychotronic torture, and group (gang) stalking is this. Over the platform, when I discussed my experiences as a Targeted Individual. I was greeted with a response from a man, presumably white, who informed me “it’s because you can’t imagine something better for yourself.” What the fuck? Really? That’s the reason!? The reason I deserve to be tortured and punished!? This means the reason for my targeting is rooted in difference. It is rooted in the difference of identity. It is rooted in the things that divide us and not join us together. The targeting implies that I am not favored because I don’t belong to the right “social grouping.” This is an age-old phenomenon that has gone by many names throughout human history. Most noted for these horrors, based in difference of identity, were the Jewish and Christian holy wars from the Bible (Pagels, 1995), witch trials (Hill, 2002) and other religious inquisitions as well as the many genocides that have taken place over the ages (Santner, 1990). We could look to more modern events like what happened in Charlottesville Virginia. Where on August 11–12, 2017 a Unite the Right Rally took place. Many far-right supporters of white supremacy actively protested including the groups alt-right, neo-Confederates, neo-fascists, white nationalists, neo-Nazis, Klansmen, and various right-wing militias. As a result, conflict, and fights broke out when counter-protestors supporting the proposed removal of the statue of General Robert E. Lee from Charlottesville’s former Lee Park. Later a counter-protestor was killed by rally participants who purposefully and willfully drove his car into the crowd (Berreby, 2018, pp.48–49). It is far more than a science of race. It is a science of psychoanalysisobject relations, and identity. The “feverish pitch” that ensues after the realization of a collective narcissistic wound suffered, has marked historical events like the end of World War I and the events that spoked the Charlottesville race riots. Facts tying events of white supremacy and a crisis of white masculinity, to a prior time in American presidential history, when a black Senator from Illinois took the oval office which was immediately followed by a fascist leader.

“In a review of Cullen Murphy’s book, Edward Peters writes, “Murphy ponders ‘what . . . any inquisition really is: a set of disciplinary practices targeting specific groups, codified in law, organized systematically, enforced by surveillance, exemplified by severity, sustained over time, backed by institutional power, and justified by a vision of the one true path. Considered that way, the Inquisition is more accurately viewed not as a relic, but as a harbinger.’ In this sense then, Jane Mayer, author of “Dark Money” writes, ‘Cullen Murphy finds the ‘inquisitorial impulse’ alive, and only too well, in our [modern] world.’”

Subnote: My original studies began with an investigation into religious philosophy as I was educated in a Roman Catholic school system for 13 years. Later I would take up Bible study in my young adult life, between the ages of 23–25. As a result of my early education, I was influenced to pursue readings in religious philosophy as conflict is often rooted in differences of religious identity (Capp, 2009).


Berreby, David. “The Things That Divide Us”National Geographic Magazine. April 2018. Vol. 233, №4. pp.46–67. “We are wired at birth to tell Us from Them and to favor our own group.” The focus of this special issue is on race, Black and White, and group identity.

Capps, D. “God Diagnosed with Narcissistic Personality Disorder.” Pastoral Psychol 58, 193–206 (April 2009).

Hill, Frances. (2002). A Delusion of Satan: The full story of the Salem witch trials. Cambridge, Mass. Da Capo Press. Original copyright 1995.

Mayer, Jane. (2016). Dark money: the hidden history of the billionaires behind the rise of the radical right. New York. Doubleday.

Murphy, Cullen. (2012). God’s Jury: The Inquisition and the making of the modern world. Boston, Mass. Houghton Mifflin Harcourt.

Pagels, Elaine. (1995). The Origins of Satan. New York. Random House. The focus of this book is on the New Testament gospels following the fall of Christ and how the character “Satan” develops during this historic and influential time period.

Peters, Edward. “God’s Jury: The Inquisition and the Making of the Modern World, by Cullen Murphy.” The Washington Post. Book Review. Published on January 13, 2012. Retrieved online September 28, 2021.

Santner, Eric L. (1990). Stranded Objects: Mourning, Memory, and Film in Postwar Germany. Ithaca, New York. Cornell University Press.

How Loss of Identity is Achieved through Combined Acts of Narcissism and Group (Gang-Related) Psychology: An analysis

In the study of human medicine, there are patients known and termed “resistant to treatment.” I believe a percentage of the population of people that make up the group known as Targeted Individuals may be patients diagnosed as “resistant to treatment.” The only way forced treatment can occur is if you become a ward of the state through incarceration, you have been committed by a psychiatrist and deemed unable to interpret reality or care for oneself because of a mental diagnosis. Or you have given over your body to experimental science to be experimented on for payment. The latter scenario is more a business arrangement than a forced condition by a state authority or medical doctors. We can certainly compare Janine Chasseguet-Smirgel’s chapter on Narcissism and Group Psychology to uncover and understand how the psychopathological thinking of one in a superior position of power (say a medical doctor or nurse) might disguise his/her true anal sadistic character thru professional occupation, and attempt to “cure” all human ills. The comparative illustration that Chasseguet-Smirgel supplies us with, in her book Creativity and Perversion, is in her analysis of a film “The Corpse Incinerator.” A movie shown in Paris during the 1970s and one that was not shown for any considerable length of time. The story is of a criminal pervert necrophile, which although different from the those carrying out gang stalking with electronic targeted physical assaults and psychotronic torture, makes a perfect example to demonstrate the metempsychosis that in all things annihilation does not exist and that things simply “change form.” In the “changing of form,” we can illustrate the victim’s impending “loss of identity.”

To briefly summarize Chassegeut-Smirgel’s analysis of the storyline in the movie “The Corpse Incinerator” a pervert necrophile is a crematorium worker who perceives death as a beautiful thing. His philosophical logic is Death frees one from the soul (the body). The body is clearly likened to a “blemish” that the main character in the movie helps to get rid of. The main character himself will become the murderer of his wife and children because they have “impure blood” in them. Here is the thinking of the pervert carrying out acts of gang stalking with electronic targeted physical assaults and psychotronic torture against a population of labeled “schizophrenics” and/or the “mentally ill” who, by interpretation of the gang stalking narratives, may have been diagnosed as “resistant to treatment” and/or “cannot imagine anything better for themselves,” as one man over expressed to me when I discussed my experiences with gang stalking and targeted electronic physical assault and psychotronic torture. He spoke to me as if I was an annoyance, a petty inconvenience he had to put up with. In the movie, the human body clearly becomes “a blemish” in society that must be expunged at all cost thru the incinerator at the crematorium. In a similar vein, the “imposed treatments” of targeted electronic physical assault and psychotronic torture are meant to annihilate and transform the victim. We can certainly connect this logic to my Quora “friend” who was incredibly helpful in disclosing his own psychopathological way of thinking to me. The main character of this movie imagines a huge collective crematorium where he will offer up his services to the German Nazi and he will end in believing he is the Dalai Lama.

We can, thru comparative religious study, compare the use of mysticism in ancient Egyptian religious worship and the creation of a capacitor attached to images of the Baghdad Battery on wall relief at Hathor and boxes inlaid with metal where they may have believed they had actually divined the power of Ra, the sun god, through a magical box. Thus, we see, and can interpret man’s “God Complex.” In the movie, we see the use of mysticism to magnify the power of the pervert to remove all “fecal character to transform excrement into gold and to transform digestion — which in the movie is combustion, just like incineration — into a marvelous alchemy freeing the soul from the body which is nothing more than refuse” (Chassegeut-Smirgel, 1984)Bela Grunberger (1959), and a contemporary psychoanalyst to Janine Chasseguet-Smirgel, wrote of the element of digestion in the anal sadistic universe as “digestion as a fragmentation of ingested food and its degradation into less and less differentiated elements, which progressively lose their former peculiarities, and forming finally a homogeneous mass, the fecal bolus” (Chassegeut-Smirgel, 1984). Those who have been electronically targeted have previewed the pervert’s anal-sadistic universe and it is one that can be described as an act, sustaining a fantasy where breaking down the barriers which separate individual from individual (doctor from patient, brother from sister, daughter from father, child from adult, the molecules in the body from each other) the fantasy destroys reality and creates an alternate one. An alternate reality where all differences are abolished. And here we have the pervert who does not respect the boundaries of another person’s being. As certain parts of the body remain private and secluded, off-limit boundaries that aren’t meant to be touched as the Constitutional Doctrines imply, the anal sadistic pervert breaches the imposed legal limits and violates the liberty and freedom of the individual (Minnesota State University, Constitutional Amendment Summary, 2021). And here, of course, of specific interest is the Fourth Amendment. The ambiguity in this principle astounds me and we can uncover journal articles that clearly provide examples the criminal act of rape has still been a perplexing “concept in crisis” as rape myths still proliferate our culture (Conaghan, 2019; Chiroro, Bohner, Viki & Jarvis, 2004). If we have, at this late date in the history of humanity, a “concept in crisis” regarding sexual assault because of these rape myths, then imagine what type of crisis we have in concepts advancing technologies in science such as cloning and neuroethical issues in brain initiatives. “In the name of advancement of the sciences,” other specific social groups and radical right-wing conservative liberals, who want to remain unregulated by government interference and totally free to do as they please. We have seen when and where medical authorities have violated the medical and ethical guidelines of certain people. Concerns have now shifted from cloning to neuroethical issues in the ethical research of brain initiatives. Some of the latest research developments are utilizing electromagnetic frequency on the brain as well as optic light sources to control animal emotions like fear, aggression, sadness, as well as clinical depression. These latest neurological research projects may certainly help treat feelings of emotional fear for terminally ill patients facing end-of-life decisions.

In recounting my experiences with targeted electronic physical assault and psychotronic torture, I have established a connection when recording my blood sugar and blood pressure readings to analyze dated events of targeted electronic physical assaults and psychotronic torture. When I am targeted electronically and psychotronically and forced into a stupor to sleep, and which happened again yesterday on 9/11, I observe through routine blood sugar checks an increase in my blood sugar readings. An increase of 40 to 50 points. I believe this is due because sleeping during the night I am less inclined to drink water and to have an additional period of sleep during the day as well, were there is reduced activity and the ability to drink water creates this same scenario for dehydration. The stress of the targeting has also has taken its toll on my blood pressure and anxiety levels. I am almost inclined to believe these targeted electronic assaults, as well as psychotronic torture, are meant as palliative hospital care because I refuse psyche treatment programs. Although when these electronically induced sedative sleeps occur, I directly witness a reduction in blood pressure and I attribute it to someone trying to treat my medical comorbidity from afar and as someone clandestinely trying to “treat disease.” Possibly an impostor who, hiding behind some veil of concealment, as in the movie “The Corpse Incinerator,” is carrying out a perverted fantasy as a competent employed citizen. I had previously stated in the study of human medicine there are patients known and diagnosed as “resistant to treatment.” I am certainly one of these psychiatric patients, and my father was a hospice patient. As a patient resistant to “treatment” I professed my right to choose my own forms of mind-altering substances and that included religious beliefs. As there exist many individuals who despise religion because they believe it “hampers progress,” not unlike the radical right conservative-liberal that believe government interference hampers progress. Taking someone’s belief in God away thru the use of mystical illusion rooted in physics is a violation of someone’s first amendment rights.

I want to be clear to note this phenomenon of targeted electronic assaults and psychotronic torture clearly hints toward purposes in palliative care in the area of hospice type arrangements. Sedating the terminally ill or making one believe they are “terminal” or experiencing psychotic hallucinations. This is a hint towards my father’s end-stage of life care and his personal experience with targeted electronic physical assaults as he conveyed them to me.

The one term alluded to, but never spoken of, by Michel Foucault in his book The History of Sexuality, according to Alenka Zupančič, is the term human unconscious. And how the human unconscious can influence a doctor’s imposed choice to medically treat certain vulnerable, disadvantaged, and marginalized groups because they are the “blemished” and make excellent research test subject fodder.


Chasseguet-Smirgel, Janine. (1984). Creativity and Perversion. London. Free Association Books.

Chiroro, P., Bohner, G., Viki, G., & Jarvis, C. (2004). Rape Myth Acceptance and Rape Proclivity. Journal of Interpersonal Violence, 19(4), 427–442.

Conaghan, .J. (2019). The Essence of Rape. Oxford Journal of Legal Studies, 39(1). The article states, “If we can’t say what rape is, how can we struggle against it.” This very question is at the heart of the criminal activity called Gang Stalking, Targeted Electronic Physical Assault, and Psychotronic Torture. It becomes an ambiguous term that although covered broadly by federal laws, uncovering the identity of the perpetrators becomes a difficult and tedious task leaving many targeted people without resources abandoned, placed in a difficult position, and without help. After the Colonial Pipeline ransomware attack on May 6, 2021, the identity of the perpetrators were only uncovered with extensive federal resources of the FBI, Department of Justice, and federal intelligence community.

Foucault, Michel. (1978). The History of Sexuality. New York. Pantheon Books.

Zupančič, Alenka & , (2016). Biopolitics, Sexuality and the Unconscious. Paragraph, 39(1), 49–64.

Minnesota State University. Constitutional Amendment Summary. Retrieved online September 12, 2021.

Sanders, Laura. “Can privacy coexist with technology that reads and changes brain activity?” Science & Society. Published February 11, 2021. Retrieved online September 12, 2021.

DCODE by Discovery. (2019). “Coakroach and Brain Cell Hacking. Published January 23, 2019. Retrieved online September 12, 2021. U.S. scientists turn cockroaches into living robots, and another team claims it has found a way to switch emotion-controlling human brain cells off at a click of a button

Barna, Karen. (2021). Bondage and Discipline and The Making of New Markets for Commercial Consumer fetishism in the Era of e-Stimulation. Published February 13, 2021. Retrieved online September 12, 2021.

How Gang Stalking with Electronic Targeted Assault Contributed to My Loss of Identity: One person’s private account

On September 3rd I had a doctor’s appointment. A very important doctor’s appointment because I had stopped going to the doctor’s office visits and I had stopped taking my medications because of gang stalking with electronic targeted physical assaults. My blood pressure reading was high while I was in the office so my doctor refilled my medications and asked me to keep a log of my morning blood pressure readings as well as a blood sugar log. I have several chronic conditions. These are only two of them. I’m not going to share each day’s reading results but I will share with you the effects of electronic targeted physical assaults. See if you can notice a change? The entry log reads as follows:

Sept. 4, 2021

7:18 AM Blood Pressure Reading — — 7:21 AM Blood Sugar Reading — —

(I washed and showered)

Sept. 5, 2021

7:40 AM Blood Pressure Reading — — 7:43 AM Blood Sugar Reading — —

(I washed and showered)

Sept. 6, 2021 (Labor Day)

9:15 AM Blood Pressure Reading — — 9:18 AM Blood Sugar Reading — —

(I DID NOT wash and shower)

Sept. 7, 2021

9:53 AM Blood Pressure Reading — — 9:57 AM Blood Sugar Reading — —

(I DID NOT wash and shower)

Sept. 8, 2021

10:12 AM Blood Pressure Reading — — 10:16 AM Blood Sugar Reading — —

(I DID NOT wash and shower. I did not wash and shower until September 9th)

Did you notice something the change? If you take notice, the time changes as I was initially waking up early to bathe, monitor my blood pressure, and record my blood sugar. I stopped taking daily showers as well. This is how electronic targeted physical assaults affect me. And as a result, I have suffered a loss of identity because of it. Electronic targeted assaults make it virtually impossible for a person to exercise and properly care for themselves. As a result, I cannot stay as healthy as I possibly can by keeping my blood pressure as well as my blood sugar in check through routine exercise and simple physical movement because it psychotronically incapacitates me.

In addition, my electronic targeted assaults sedates me and makes me drowsy so I doze off to sleep making me less active. It has also caused me to become dehydrated from a lack of drinking water. Dehydration, in turn, can increases glucose and sodium in the bloodstream. My targeting is making it impossible for me to control my blood pressure as well as my blood sugar through physical exercise and simple routine movement. As a result, I have to depend on pharmaceuticals to do this for me. Drugs are big business. Some might even say Dark Business infiltrated with Dark Money. I mean who can benefit from my FSA and HSA spending dollars (welfare healthcare insurance stipend)? Obama/NJ Family Care State-Run Health Care?

Since the collapse of the modern industrial economy and the beginning of the post-industrial economy (the service economy) and following the events of the Great Recession in 2008/2009 America has become familiar with a narrative. It is a narrative in reports for Gang Stalking with Electronic Targeted as well as Electronic Targeted Physical Assaults and Psychotronic Torture. It is hard for an average Joe to understand whether these accounts are real or fake as many people blame the reports on “mentally ill” “deluded” individuals who are in need of “therapy.” And in some cases that may be the case. It is so easy to blame others via snap judgments without proper investigatory work and a clear understanding of the phenomenon. For example, it’s easy to blame social welfare recipients by claiming their “lazy” and “stupid.” Everything we encounter and observe isn’t as it presents itself to be all the time. Often there are entire stories to be told that remain hidden beneath the surface of superficiality. Some narrative reports definitely seem petty accusations not rooted in sound logic. For example, one person reported she was gang stalked while she was in a McDonald’s drive-thru line waiting to be served when some guy pulled right in front of her, cut her off, and prevented her from being the next person served. Clearly, it may also be the lack of linguistic skills in accurately detailing events of their history and a person’s ability to accurately understand and have knowledge of what the phenomenon actually consists of. Some people believe the government is covertly manipulating them in clandestine CIA “mind control” programs which there is no evidence to support government involvement. It in all likelihood is the result of organized criminal behavior and community stalking in behavior that demonstrates a certain pattern of conduct.

For me, in my personal narrative, the reason for my targeting has been a forced loss of identity. Where once I awoke early each morning to exercise and maintain a healthy weight, I have become morbidly obese through forced sedation, remotely and clandestinely delivered, by someone holding a handheld device or “God in a Box”. If you haven’t read an account of ancient man’s attempt attempts to develop ancient forms of technology and seduce onlookers with the magic of electricity utilizing the Baghdad Battery, please click on the following link —ANCIENT EGYPTIAN TECHNOLOGY: A Form of Egyptian Electricity, The Baghdad Battery, and A Visitation in the Night — Proclivities’ Principle Wisdom (

A loss of identity may be a welcomed event such as in divorce or a loss of a job one might despise. But a loss of identity can be painful and difficult as in when someone losses their legs in a catastrophic accident. The Gang Stalking narrative of victims in a research report that investigated individual accounts of victims who had been gang stalked definitely suggests this. Thru forced incurred losses, the victim losses their former identity to now become “a victim of gang stalking” and one suffering stolen identity. A person can be changed mentally when events take away persons, places, and things. This is how the natural course of aging and maturity happens. If you think about the loss of identity suffered by the aged, you can certainly understand William Shakespeare’s quote that begins “Life is but a stage…” If you think about the loss of identity suffered by violent crime we can look to Ariel Castro. Ariel Castro’s teenage victims clearly suffered a premature loss of identity as we can definitively say these teenagers went from high school students, someone’s dependent child cared for by a loving parent, and someone’s close classmate and friend to kidnapped victim, incarcerated in a house, chained to a bed and raped daily. Those events forever changed their identity. They would never go back to just being regular teenagers. They became women of rape at an early age. What caused Amanda Berry to flee Castro’s home? Amanda Berry decided to flee the house because she gave birth to a baby girl as a result of rape. When the child became the age of 5, she began to ask questions about Amanda’s shackles and chains. She was told by her mother they were just “bracelets.” Amanda’s daughter would also be denied the privilege of attending school for fear Amanda’s identity (now a kidnap victim who had been a missing child) would be found out.

If you connect the dots from the familiar scenes of kidnapping and the usurpation of freedoms Targeted Individuals suffer in everyday life, you can come to an understanding how this is human behavior following a course of conduct (supporting a victim narrative) that demonstrates a very similar pattern in semiotics and language; denial of rights. Albeit, a language that remains mostly silent and explicitly unspoken and hidden. Knowledge in reading silence and symbolism is required to understand this type of phenomenon. Furthermore, in the study of psychoanalysis, there are two fault lines that represent acts of extreme terrorism. We consider acts of extreme terrorism as those acts carried out by foreign nationals on American domestic soil and behavior demonstrating a certain pattern of conduct. But the same two fault lines appear in relatively minor acts of what could certainly be considered forms of domestic terrorism; gang stalking violence and mass random shootings. The first psychic fault line of masculinity involves gender and selfhood in relation to women and femininity. That is to say, not being a little girl. The second psychic fault line of masculinity involves being an adult man and not a little boy; unhumiliated. That is to say, not a little boy humiliated by a father or other adult male relative. This primarily has been statistically analyzed in patterns of male-to-male aggression as well as theorized by Freudian psychology to be primarily a male-to-male affair or the original father-to-son affair; humiliation that provokes male-to-male violence. However, this does not address the male-to-female affair and the paranoid-schizoid personality constellation of men who rape women nor does it address the female-to-female affair. We know from statistics that a small population of women commit violent acts. The work of Melanie Klein has primarily been concerned with this mother-to-son affair as well as the mother-to-daughter affair in regard to female masculinities and the violence against Other. A key feature of this psychic theatrical stage is an act of humiliation or perceived humiliation.

We can certainly go on to surmise this to be, at least one reason, in some cases regarding the phenomenon of gang stalking with electronic targeted physical assaults and psychotronic torture. Some event experienced by the perpetrator of gang stalking was perceived as humiliating and that person will neither be humiliated by a male and made to feel like a “little boy” nor be made to feel feminine like a “little girl.” Of course, we see these same extreme acts of violence in the terrorism of gangland-style murders, but the psychic roots all converge on a similar patterned theme (course of conduct) that exposes the fragile fault lines of an ego. It has been called the Achilles Complex from the Illiad as Achilles is a junior man who, suffering a humiliating blow by a superior officer, is also driven by a thirst for glory. If you are interested in reading further about the theory of the Achilles Complex please click on the following link — The Fragilities and Fault Lines of Masculinity — Proclivities’ Principle Wisdom (

I’m going to pose a question and this is purely theoretical and for the acquisition of knowledge on this topic. If you wanted to hurt a male, without killing him, how would you do it? If you wanted to hurt a female, without killing her, how would you do it? You would, no doubt have to know a little something about your intended victims like what’s important to them. What objects they hold dear and near and where their “treasures” lay. But not all treasures are comprised of gold and diamonds. This is definitely something to think about when analyzing cases of gang stalking with electronic targeted physical assaults and psychotronic torture. Freedom to come and go as one pleases in their home environment is pretty important and I am also reminded of a poem by Sir Edward Dyer, “My Mind To Me A Kingdom Is.” It is possible to steal someone’s body as in the case of rape or sexual assault. But can someone still your mind? Your lifestyle? Your identity? Control of your body? Who you are at the very core? And if they can, what does this imply about the future of American democracy and the people living within its borders where freedoms are no longer protected by a person’s constitutional rights?

Philosophical Debate On The Biopower of Electronically Targeted, Psychotronic Torture, and Treatments In Addiction

Part of the use of wireless technology in hospitals is the use of an electromagnetic frequency waves that affect brain signals by “dumbing down” the patients and turning them further into malleable vegetables for disposal. The hospital that uses this type of technology is a brain trauma hospital in Trenton, New Jersey known as Capital Health Systems at Fuld. They also have a psychiatric ward that addresses multiple diagnosis. Not all hospitals do.

I am going to attempt to illustrate the pervasive difference in the philosophical logic behind biopower. My point is to prove how traditional political appearances play into what we perceive as “sickness.”

What is the difference between a woman who has persistently battle with re-occurring forms of cancer, who, in her moment of desperation, ends her life because she sees her life as a form of drudgery and angst against a monster she can’t fight? And the woman who, using alcohol or drugs, uses persistently to battle the in-equality that has been set before in re-occurring forms of abuse and neglect uses these substances to help her better “bear her cross.”

This sets up a somewhat complimentary order of “sickness” in the philosophical positions to decide whose life is more “valuable” and whose life is “not valuable.” Now, for the sake of all fairness, philosophically speaking both lives are valuable as each life holds their own hopes, dreams, desires, and loves, and, furthermore, these women are “valuable” to those who love these women. But to those who do not love them, their lives are merely just “other lives.”

Some might take the position that the woman battling re-occurring forms of cancer is in her right to take her own life because of the pain and suffering of the disease. That she is entitled to “death with dignity.” Yet, the woman who uses drugs and alcohol persistently may be perceived as “less deserving.” Why? Is it because I placed a woman in this philosophical discussion and not a man? Is it because it is most likely to be a “younger woman” using as time affects rates of recovery and this makes her more likely to be a promiscuous female? Is it because promiscuous females are perceived as “prostitutes?” This is where I feel, as both a philosopher and a woman, the bias begins. That is, with the perception of “prostitute.” Is it because I also used the term woman in the cancer schema and this sends even the slightest perception that it is more likely a middle-aged, mother, as these women are most likely to be battling re-occurring forms of cancer? Or, perhaps the cancer patient is an elderly female who has lived a wholesome and fruitful life because cancer is more likely to strike the middle-aged and elderly populations as time is a factor when it comes to lifestyle behaviors. One might ask the question, “Did the cancer patient smoke?” How does that lifestyle behavior affect perceptions? Does this make it possible these populations of women are more deserving of “rights” over less aged populations? Or is it because the younger woman has more time attached to her life with more possibilities for successful outcomes, and THAT possibility makes her life worth saving even more so?

“Time washes everything clean. Don’t it now.” ~Sheryl Crow, Riverwide

I have observed the philosophical tenants against young women and many substances abusing young women are, not only perceived as “prostitutes,” but actually are by occupation. I also believe there is a stereotypical bias against these two types in people who have never had either phenomenon touch their personal lives. That is, knowing someone with addiction or the disease cancer.

In order to have an adequate debate, each of the above-answered questions must be argued. Of course, I didn’t outline the level of addiction in the “addicted woman schema.” So, to be clear, I want to address the level of addiction as this:

“Addicted Woman Schema”

The woman uses every day, but mostly after work hours, and has suffered long-term sexual, physical, and emotional abuse by her loved ones. There are times this woman drinks to excess which sends “red flags” to healthcare workers regarding her “problem.” As if what she has been going through hasn’t already been “intense.” In addition, this woman has been claiming she is being “managed” by a biopower politic that might involve the healthcare industry which she claims has forced her to use smaller quantities of drugs and alcohol every day. But it appears because of her past history of use, it may be someone whom she knows or is surrounding her in her environment. The healthcare professionals have labeled her “schizophrenic” and point out she needs to “call the police.” The woman has stated that she has contacted the police but because of the invisibility of the assaults, it makes it impossible to adequately ascertain the guilty party.

“The Cancer Patient Schema”

The woman who has battled re-occurring forms of cancer simply does not want to go through another round of chemotherapy. It’s draining and fatiguing and the process is beginning to wear her down. She first battled breast cancer at 61 years of age. She then battled thyroid cancer at 69. She is now battling re-occurring forms of skin cancer now at stage four. She’s 79 years old.

Both women have undergone systematic punitive assaults, just in different ways. Both judges handing down sentences are silent, invisible, and tenacious.

Now, my entire point in this whole philosophical discussion which I am not adequately addressing because I’m not going to answer each posited point, point for point, is this. Mentally ill people have historically been seen as “less deserving” and “unvaluable.” Their lives have been frequently deemed “unlivable.” Yet, this position furthers the original causes of the disease and why these people use in the first place. They were part of a precarious and abandoned population. A song to consider is printed below regarding abandoned love which the healthcare industry is trying to make up for through the deployment of electronic targeted physical assaults. They not only use this technology on their psychic patients while they’re in the “holding area” where their future fate is to be decided but also when these people walk around in public; at the grocery store, at the libraries, at other public locations. I ask, “Is the healthcare industry safe for psychiatric patients?” HELL NO!

RIVERWIDE by Sheryl Crow

I spent a year in the mouth of a whale with a flame and a book of signs

You’ll never know how hard I’ve failed trying to make up for lost time

Once I believed in things unseen I was blinded by the dark

Out of the multitude to me he came and broke my heart

When the dash in the field has flown

And the youngest of hearts has grown

And you doubt you will ever be free

Honey, don’t bail on me

River is wide and oh so deep and it winds and winds around

I dream we’re happy in my sleep, floating down and down and down

And the tide rushes by where we stand

And the earth underneath turns to sand

And we’re waiting for someone to see

Honey, don’t bail on me

Tell Ma I loved a man even though I turned and ran

Lovely and fine, I could’ve been, laying down in the palm of his hand

Laying down in the palm of his hand

Laying down in the palm of his hand

Staying down in the palm of his hand

In the morning you wait for the sun

And secretly hope it won’t come

But time washes everything clean

Honey, now don’t bail on me

Don’t bail on me

No, don’t bail on me


My thesis is this. Electronic targeted physical assaults and psychotronic torture force a person to “lay down in the palm of man’s hand, staying down in the palm of his hand.” It can be analyzed by theories in subjection and subjugation by both Nietzsche, Hegel, Butler, and Foucault. As a woman, I find its deployment not only offensive but abusive because this phenomenon stipulates sentences and punishes without trial or jury those who are deemed as possessing “unvaluable lives” and possess “unlivable lives” by an abusive judge reigning over them. These schemas usually involve some loss of money and finances as part of the conspiracy.

Employing Game Theory in Understanding Interactions of Gang Stalking, Electronic Assaults, and Psychotronic Torture

“Life as we know it, and probably throughout the universe, if there is life elsewhere, means the universe, if there is life elsewhere, means Darwinian life. In a Darwinian world, that which survives survives, and the world becomes full of whatever qualities it takes to survive. As Darwinians, we start pessimistically by assuming deep selfishness at the level of natural selection, pitiless indifference to suffering, ruthless attention to individual success at the expense of others. And yet from such warped beginnings, something can come that is in effect, if not necessarily in intention, close to amicable brotherhood and sisterhood. This is the uplifting message of Robert Axelrod’s remarkable book.” 

The above quote was written by Richard Dawkins for the new edition’s Foreward of Axelrod’s book, The Evolution of Cooperation. In evolutionary game theory, it is believed that nature bestows genes that make a species behavior strong and successful while making other’s species behavior weak and unsuccessful and this evolutionary fact is what has given rise to the successful evolution of modern man; Homo Erectus. However, the term “Darwinian life” has become somewhat of an obsolete term. This theory was believed at a time before man acquired the ability to manipulate the genome of a wide range of species by manually introducing “snippets” of foreign genetic material which give rise to “hybrid” organisms. This process is known as CRISPR. It also doesn’t address his ability to introduce stimulus into species environments that cause the species to either flourish or perish, like vast amounts of toxins introduced into the ocean waters during oil spills, and man’s ability to manipulate populations of genetic material (test subjects) in unethical, inhumane ways. Consider the development of Genetically Modified Organisms known as GMOs. 

It appears to me, the phenomenon known as gang stalking, electronic targeted assaults, and psychotronic torture attempts to tilt the stage of what Darwinian called “natural selection” in a very similar way to how man has created genetically modified products. Like the introduction of toxic material into the ocean environment through large-scale toxic spills, a whole chain of events and responses are set in motion. Similarly, I propose the game of electronically targeting individuals through electronic bodily assaults can be understood through game theory and it is similar to the game known as the Prisoner’s Dilemma and expressed through the game of “Hawk and Mouse”. In the “Hawk and Mouse” game, game theory tells us that it is an evolutionary game and that it is also a form of limited warfare if evolutionary stable. That is, even though some organisms may be sacrificed, there will still remain a stable portion of the species within the population. Limited warfare is conflict that doesn’t end in serious injury. In this case, complete and total annihilation of an entire species. Similarly, it appears that man has waged this form of “limited warfare” within the planet’s environment through limited resource depletion known as game seasonsfishing seasonrabbit seasonduck seasondeer seasonetc. In the game theory of gang stalking with electronic targeted assaults, and psychotronic torture it appears to be “limited war” simply because it is being waged on a fractional portion of American citizens within the United States where a portion of the population is sacrificed while the remaining much larger portion remains a stable portion of the population. 

There is another aspect to the game theory we must consider known as Grim Strategy. Grim Strategy is the “dark” form of Prisoner’s Dilemma games. If you’ve been reading my post, you might remember I discussed personality constellations known as the “Dark Triad” or “Dark Tetrad” traits. These personality types have a strong tendency to play “dark games.” We now can come to understand how these “dark” games are played. In a “Dark Tit for Tat” Prisoner’s Dilemma game. The thinking goes like this, “I’ll cooperate with you as long as you always cooperate with me, but if you double-cross me…….” These types of games can be most readily understood when we look at organized crime activities or classic Mafia games. 

So here is ONE of my dilemmas: 

I’m laying in bed and in the early morning hours, very early morning hours right before dawn, ELF (extremely low-level electromagnetic frequency) is turned on inside my body which causes me to feel fatigued and become tired. Now, what is it that my “prison guard(s)” are anticipating in my behavior? I assume they have knowledge of my routine and have anticipated behaviors like; to wake-up, get dressed, and start exercising. Which is what a lot of healthy people choose to do. This is, by the way, a personal decision that differs from a game. 

Now, the purpose of games is to “win,” and the purpose of game theory is to learn how to understand all the angles, so as competitors we play our best strategies and, hopefully, anticipate our opponents’ strategies as well. If game theory exercises are carefully controlled thought experiments that allow a person to guess how the other person is going to act, we might understand the control and manipulation of gang stalking, electronic targeted assaults, and psychotronic torture as a way of controlling our opponent’s thoughts, behaviors, and decisions thereby affording us an upper advantage in winning the game. This would in effect eliminate the problem in game theory where games do not play out as their theory predicts. And only when one has harnessed the power to control his opponents, like we will come to see with grooming and targeting in predatory sexual behavior on college campuses through the use of alcohol and deceptive sexual practices we will make the connection to issues of civil rights violations. This is where individual and personal decisions (freedom to exercise one’s free will) are usurped by another interested in winning the advantage. Grooming and targeting in predatory sexual behavior on college campuses will be discussed later. 

Back to my prison guards who know me and know which responses I am most likely to choose. My guards understand my choices so much so, that this game incorporates the psychological re-grooming of behavior. The question posed is this: “Under what conditions will cooperation emerge in a world of egoists who have no central authority?” 

Now, I have only studied a few lectures on game theory but I believe the answer to this question is the following: 

Conditions of cooperation emerge in a world of egoists with no central authority where and when there is a shared interest do so. If we turn to the theatre of war during World War I where peace periodically broke out all along the front of trench warfare. Both the German and Allied parties agreed to cooperate and not shoot one another. They did not attack each other’s food truck deliveries. They agreed to a cease-fire on all holidays and if they were instructed to shoot by headquarters, they agreed to purposefully miss. To “Shoot where they ain’t” as it were. This was because there existed between both groups a shared interest in survival. 

Now, let’s consider this game looking through the lens of Grim Strategy in a “Dark Tit for Tat” scenario. In this scenario, we take into consideration unlawful gang activity and the games gangs employ to manage their “illegal authority over others.” In classic Mafia game theory, these games were played to manage their “rackets” and “control their business security.” In this scenario, we have what is known as a form of “dark warfare” where two different groups, in conflict with each other, play the “Dark Tit for Tat” game for the purpose of gaining a stake in whatever is being fought over, say a certain cut in the profits or access to a port terminal of entry to smuggle illegal cargo into the United States or in what has historically been seen in the political theatres of war, to win the right over eliminating a political rival and/or re-establishing the ownership of the political opponent territories. 

In Grim Strategy game theory, the grooming and targeting in predatory sexual behavior on college campuses through the use of alcohol and deceptive sexual practices is expressed as masculine entitlement to possess the female object body. Let us consider game theory on college campuses in college games, “party games that groom for sex” and later we will consider this type of game for the purpose for “re-grooming for illness” in what I have a very personal experience with, gang stalking, electronic targeted assaults, and psychotronic torture. 

Understanding the rise of sexual predation on campus, namely those individuals who prey on others to meet their own sexual needs and/or exert a sense of power and control through sexual assault and rape, requires an understanding of dark personality traits and dark game theory. “Predators use coercion and grooming behaviors to lower the defenses of the target and increase their vulnerability to sexual violence. Predators seek to lessen a victim’s ability to advocate for personal safety and disempower them from bringing concerns forward to authorities (Armstrong et al. 2006; Humphrey and Kahn 2000; LaViolette and Barnett 2000; Meloy and Fisher 2005).” This type of grooming also takes place for the annihilation of one’s competitors (“re-grooming for illness”) so the playing field is cast uneven and tilted in which the predators achieve the higher ground and ultimately win bigger shares of the bounty. Since, one of the goals of dehumanization is “status-reducing” interpersonal maltreatments (Barna, 2021), a social-cognitive process termed as “mechanistic dehumanization” in which humans are likened to objects or automata and denied human qualities like warmth, human emotion, and individuality (Haslam, 2006). 

I am not going to reconstruct a basic game diagram of the game played on college campuses between predators to sexual assault offering alcohol to their opponents; fellow female college students. But I am sure you can reconstruct a basic game diagram yourself. Some good questions to ask are, “What do you think is going to happen in this game?” and “What are the dominant strategies of the two players?” A dominant strategy is always the strategy that will make it most likely for each player to win. NASH EQUILIBRIUM is easy to determine in game theory because it’s simply where both parties choose to play their dominant strategy. It may not be immediately obvious where the players will end up and what the outcomes might be, but in the game of gang stalking with electronic targeted assaults and psychotronic torture, the intent is clear. Remember, INTENT is what we need in order to establish MENS REA, the mental state the proves the actors acting with intention to harm and determine whether or not a crime has been committed. 

In a game aimed toward the “grooming for the annihilation of your competitor,” I have come to call “grooming for illness” we can see how becoming intimately versed in your opponent’s behavior allows for you to set up the scenario of the prisoner’s dilemma that incorporates a Grimm Strategy; early morning extremely low electronic frequency stimulation (ELF). I use the play on the word Grimm to refer to Grimm’s fairytales and the association made with unconscious fantasies and the relational world in object relations theory. This is a game that is repetitively played over and over again in what is known as a Repeated Prisoner’s Dilemma. The perpetrator, under a veil of secrecy in which identity cannot be decerned, speaks to me through a mode of physical assault where language and speech have fallen away and has been rendered in the form of representations, symbolism, and metaphor. That is the phallic power of the possessed electronic weapon that reigns over me with intentions of a Grimm strategic purpose. In this game, both opponents arrived at what is known in game theory as the Nash Equilibrium. Both of us are playing our dominant strategy. It is in my best interest not to move out of my home? Although this scenario may not be in my best interest, there is no guarantee that the electronic targeting will not follow me. If I do choose to move out, and the electronic targeting follows me, will I be worse off? Or is it more likely that if I move out, the person electronically targeting me will stop their incessant punishments and let me go? How am I to know what my best strategy is? While I value independence and cooperation which is played out in the goal of interdependence, I am allowing a form of abuse to continue which I absolutely do not support. We can pose a simple question: When should a person cooperate, and when should a person be selfish, in an ongoing interaction with another person? Should a friend keep providing favors to another friend who never reciprocates? Should a person continue to provide another with continued cooperation in the face of clear and present hostile abuse which is taking place against them? Should a business provide prompt service to another business that is about to be bankrupt? How intensely should the United States try to punish the Soviet Union for a particular hostile act, and what pattern of behavior can the United States use to best elicit cooperative behavior from the Soviet Union? All of these are really good questions to ask when we discuss interpersonal relations, intersubjectivity, and the decisions made when playing political and social games. 

There is a difference between a decision and a game. In a decisionI make a choice to do something without any regard for another person (this makes a clear representation of my independent choice and what the constitution grants as civil rights). In a gametwo or more players choose what to do based on what they think the other players are going to do. As such, a game always has a strategy. What should I do given what you think I will do? And what should I do given what I think you will do given what you think I will do? This can become very abstract very quickly. This is the game of gang stalking, electronic targeted assaults, and psychotronic torture except it is being played on a very unlevel playing field where the “fairness” of the game is tilted ONLY to the perpetrators or winning opponents’ side of the game, thereby giving him the upper advantage. 

So, to be asked by a police officer, “Why don’t you move out of your home?” makes me very suspicious of the intentions of the officer because my position cannot be reduced to such black and white strategies; “to stay” or “to go.” My position is not as concrete as such because there are deeper abstract positions and alternate strategies to consider because there are alternate players in this game who pose a clear and present danger to the rest of society. That is to say, a whole range of alternative propositions exist where the identities of some of the other players are not known and therefore, what they will do cannot be known with any level of certainty creating an even greater level of abstraction in the game. Typically, these are the types of abstractions played in espionage games where subterfuge is a predominant skillset played with the sole object of winning. 

In my position as a Targeted Individual, there exist persons with deep selfishness, pitiless indifference to suffering, and ruthless attention to individual success at the expense of others. If you remember from the opening quote to this essay by Richard Dawkins, he called this position warped. 

In a decisionI make a choice to do something without any regard for another person. In my case, to choose to get up and exercise before I go to work and eat tofu and vegetables for lunch. This freedom has been taken away, I no longer have the choice to awake and perform physical exercise in pursuit of health and well-being. This represents a violation of independence and what the constitution grants as civil liberties. Now, I have been thrown into a game, as an unwilling opponent, by another party to play as a competitor, in a very real, very tilted, unfair game that offers ONLY to the other opponent advantages over my body and mind (psychotronic torture). 

Now, if we return to the beginning of the essay where evolutionary game theory is defined as the belief that nature bestows genes that make a species behavior strong and successful while making other’s species behavior weak and unsuccessful, we can come to an understanding of why terms like Darwin’s “survival of the fittest” has become obsolete in light of the phenomenon of electronic targeting and psychotronic torture which seeks to impose a form of illegal control over a fractional portion of the American population. 

Finally, to conclude, professor Jay R. Corrigan at Kenyon University tells us in economics there are some Prisoner’s Dilemmas known as Trade Wars. “For example, tariffs are placed on imports in any given country as that country’s Dominant Strategy regardless of what other countries are doing. That’s because tariffs have the potential to boost domestic firms’ sales at the expense of their foreign competitors. In this game, the Nash Equilibrium is where all countries play that dominant strategy. But economists are quick to tell you this is not a good outcome because it limits the gains from trade. When you focus on what you are best at, and I focus on what I am best at, and we trade with one another we are both made better off. Tariffs and other trade barriers mean we devote fewer resources to the things we are best at doing, making us poorer in the long run (Anczewska, Roszczynska-Michta, Waszkiewicz, Charzynska, Czabala, 2021). 


Anczewska, Marta; Roszczynska-Michta, Joanna; Waszkiewicz, Justyna; Charzynska, Katarzyna; Czabala, Czeslaw. Empowering Women with Domestic Violence Experience. Retrieved online May 10, 2021. The paper defines the concept of Empowerment as an approach that allows for the enhancement that allows for the possibility for people to control their own lives. 

Armstrong, Elizabeth A., Hamilton, Laura, & Sweeney, Brian. (2006). Sexual Assault on Campus: A Multilevel, Integrative Approach to Party Rape. Social Problems. Vol.53, №4. pp.483–499. Published by Oxford University Press. 

Axelrod, Robert. (1984). The Evolution of Cooperation. New York. Basic Books. 

Barna, Karen. (2021). The Social Psychology of Dehumanizing Attitudes and Behaviors: Theoretical evidence to explain gang stalking and electronic targeted assaults. Published online April 26, 2021. Retrieved Online May 10, 2021. 

Halsam, N. (2006). Dehumanization: an integrative review. Personality and Social Psychology Review. 10, 252–264. doi: 10.1207/s15327957pspr1003_4 

Humphrey, S. E., & Kahn, A. S. (2000). Fraternities, Athletic Teams, and Rape: Importance of Identification With a Risky Group. Journal of Interpersonal Violence, 15(12), 1313–1322. 

LaViolette, Alyce D. & Barnett, Ola W. (2000). Why Battered Women Stay. London. Sage Publishers. 

Meloy, J. Reid, Ph.D. & Fisher, Helen, Ph.D. (2005). Some Thoughts on the Neurobiology of Stalking. Journal of Forensic Science. Vol. 50, №6. 

Van Brunt, Brian; Murphy, Amy; Pescara-Kovach, Lisa; and Crance, Gina-Lyn. (2019). Early Identification of Grooming and Targeting in Predatory Sexual Behavior on College Campuses. Violence and Gender. Vol. 6, №1 Published online March 11, 2019. 

Corrigan, Jay R., Ph.D. Understanding Economics: Game Theory. Lectures 1. Game Theory Basics: The Prisoner’s Dilemma. Great Courses Plus. Retrieved on May 9, 2021. 

Corrigan, Jay R., Ph.D. Understanding Economics: Game Theory. Lecture 2. Repeated Prisoner’s Dilemma Games. Great Courses Plus. Retrieved on May 9, 2021. 

On Transformation of Gangs: When Extremist Groups Include Former Military and Policing Personnel

This essay entertains a discussion on some contributing factors to gang stalking, electronic targeted assaults, and psychotronic torture. This essay considers unlawful police gangs and former members of the military who go on to form extremist groups in light of the recent phenomenon in U.S. policing politics.

In my personal experience with electronic targeted assaults and electronic psychotronic torture revealed to me that the use of this invisible technology is being utilized by individual police officers in the police force and/or being utilized by the local police departments. Examining extremist groups in America has revealed 12% of the people arrested for storming the U.S. Capitol had previous military training or present or former police officers.

In a paper, Policing Gangs and Extremist Groups: A Different Viewpoint, Charles F. Williams “looks at U.S. homegrown, transnational extremist groups acting at a national level, which he argues present a clear and present danger to local, county, state, federal, and international policing cooperation. His essay offers a different viewpoint that posits that these groups are not under control in their current form.” This was in 2009. I believe this fact may have changed with the storming of the U.S. Capitol on January 6, 2021. He reports these groups are changing their ‘Modus Operandi’ (MO) while remaining engaged in all areas of criminality. His paper advocates these gangs to be designated as terrorist organizations so that the provisions of the USA Patriot Act, intelligence agencies, and military intelligence can be deployed against them to protect the best interest of the United States. Will surveillance of the gangs that stormed the U.S. Capitol be included in this new deployment of protection?

Since the advent of gang stalking with electronic targeted assaults and psychotronic torture, there has been little in the way of controlling the invisible terror this form of activity seeks to inflict on local residents. Historically, gangs were visibly seen. They had signs, colors, special clothing, with clear gang markings. The list of gangs in U.S. history is lengthy. They have ranged from well-known U.S. gangs like the Hell’s Angels and Aryan Brotherhood to immigrant gangs like Malasalvatruchas (MS-13), Costa Nostra, and the Mexican Mafia. The transformation of violent gang activity has now manifested to include gang stalking with electronic targeted assaults and psychotronic torture. It is my opinion the people that make up this new type of invisible terrorism may be people with previous military training, knowledge of special operations, surveillance techniques, and either active or former members of the policing community. Individuals who hunt, stalk, and electronically torture are no different than the street gangs in which America has become familiar.

In 2009, with the inauguration of a new presidential administration, and the closing of an era on predominantly white presidential masculinity authority, it was reported by some media and federal law enforcement that recruitment in some white supremacist groups increased in several states. The timeline of the advent of the phenomenon known as gang stalking with electronic targeted assaults and psychotronic torture is of importance because these groups pose a clear and present threat to America’s national security problem (Krisberg 2007; Lovato 2007).

I propose the way gangs are carrying out their violence has transformed from that of the “visible” to that of the “invisible” for a very specific purpose. They no longer want to receive any recognition of identification, either publicly or by law enforcement. Identifiers are how we classify data. If data cannot be classified, it cannot be identified. They want to be the sole “master signifier.” As signifiers create meaning, words will take the place of the things they refer to. This means, psychologically speaking, that speaking beings are creatures of absence — and a barrier of meaning protects us from a direct confrontation with THE THING — this is what the psychotic is unable to do because of a defect in the foundation of language.

In addition to the “invisibility” aspect in the transformation of gangs, they maintain a cache of weapons (electronic targeting devices) that carry out surveillance of their surroundings (space and property) and control ingress and egress from the sites they stalk. These compound groups would try to micro-manage (individual people) and minimize outside contact on the properties they surveil. If you think of groups that do not transform and remain in their compounds (for example, polygamist sects seen in Waco Texas) can be watched easily as compared to those blending into general society. Or at least this is what was formerly assumed. New developing technologies may allow for the individual tracking of people as they move around the towns and communities where they live.

Jamison (2008) reported that the Hell’s Angels have learned to disperse, dress the same as the community they live in, live next door quietly, enroll their children in school and no longer have identifying tattoos or markings on their motorcycles. In other words, they blend in and act like the new Harley Davidson motorcycle social phenomenon, while they control a vast criminal operation making huge sums of money. Even prison gangs are no longer tattooing themselves with identifiers in which they can be sorted and classified.

The important key piece of information given here regarding the transformations of gangs is: They do not want any attention. They want to operate quietly, unobtrusively, and dispose of their enemies very quietly. Interesting, long-term gang stalking with electronic targeted and psychotronic torture achieve these ends. Although the effects of this type of torture are not immediate, they will eventually cause lifestyle changes and the onset of illness. Williams discussed this loss of visibility from tattoos, dress, etc., with an intelligence analyst (Lee 2009) at the North Texas Fusion Center, McKinney, Texas. This intelligence analyst alluded to unverified information that a scar or scars in a certain spot on the body or cut in a particular fashion may replace ink tattoos. The development of simple visible identifiers would increase “invisibility.”

If extremist group transformations aimed at dispersing and camouflaging themselves within communities contribute to the group’s opacity, how does this change pose a special challenge to the enforcement of laws, or to how federal law enforcement uncover local policing conspiracies? How can law enforcement monitor these groups? Surveillance is possible through ground, communication, aerial, and satellite should they become imminent, widespread threats. To do so effectively, however, federal law enforcement needs a proactive policy and effective intelligence sharing. The advent and manifestation of electronic targeted assaults and psychotronic torture de nouveau is a form of service security surveillance that capitalizes on the science and art of punishment.

The Federal Bureau of Investigation’s immediate response to capture individuals who were part of the group that stormed the U.S. Capitol has been persistent and successful. How are we to catch the invisible crime of electronic targeted assaults and psychotronic torture?

When we consider information sharing between police agencies, please consider the following,

“This instant inter-jurisdictional information-sharing brings up a number of privacy and ‘agency turf’ issues, government surveillance, policy issues, budgetary and so on (Sacco 2000; Schneider and Kitchen 2002; Tonry 1997; Webster 2001). It also appears to be a surveillance system, which is simply not the case. General surveillance of the public is avoided, only those persons identified, arrested or convicted of gang activities put into the system are subject to surveillance. So, unless an individual has committed some act, e.g. an arrest, conviction, gang membership established, etc., that would put them into the system, the system would not have any information on that individual. This is the system’s safeguard against general surveillance of the population and forces the system to narrowly apply its data searches within the system datasets (nodes) thus preventing any constitutional rights abuse.”

Even this surveillance is not physically violating with electronic targeted assaults or psychotronic torture. State surveillance of individuals who have been entered into their database and identified as “gang-related members” or people who have engaged in criminal activity is done strictly for information sharing purposes between “nodes.” Nodes are the various points of entry into the system which is shared between the nodes. The database is protected through security and secrecy by only vetted persons trusted to view the data. This database system should be used only for agency use and the systemic integrity and control of the data remains the responsibility within each node of ownership. However, people are human and may fail at the integrity of upholding the secrecy of the data. We have at least one possible conclusion as to how gang stalking using electronic targeted assaults and psychotronic torture may be exploited by policing and administrative personnel. Could this possibly represent one avenue in which gang stalking with electronic targeted torture is allowed to develop?


Williams, C. (2009). Policing Gangs and Extremist Groups: A Different Viewpoint. Policing: A Journal of Policy and Practice, 3(3), 275–280.

Goldsmith, S. and Eggers, W. (2004). Governing by Network: The New Shape of the Public Sector. Washington DC: Brookings Institution, pp. 80–185.

Krisberg, B., Marchionna, S., Baird, C. et al. (2007). Continuing the Struggle for Justice. Thousand Oaks, CA: Sage, pp. 21, 33–45, 89, 267.

Lovato, R. (2007). The Smog of Race War in LA. New York: McGraw-Hill, Art. 25, p. 113.

Sacco, V. (2000). “Media Constructions of Crime.” In Silverman, R., Teevan, J., and Sacco, V. (eds), Crime in Canadian Society, 6th edn. Toronto: Harcourt Brace.

Schneider, R. and Kitchen, T. (2002). Planning for Crime Prevention: A Transatlantic Perspective. London: Routledge.

Tonry, M. (1997). Ethnicity, Crime and Immigration: Comparative and Cross-National Perspective. Chicago, IL: Chicago University Press.

Webster, C. (1997). The Construction of British ‘Asian’ Criminality. International Journal of Sociology of Law 25:65–68.

Wortley, S. (2001). “Under Suspicion: Race and Criminal Surveillance in Canada.” In Chan, W. and Mirchandani, K. (eds), Crimes of Colour: Racialization and the Criminal Justice System in Canada. Peterborough: Broadview

The Violence of Self-Defense: Part II Analyzing Theory and Legal Studies

“Whenever and to whatever extent there is room for the use of arms or physical force or brute force, there and to the extent is there so much less possibility for soul force.” ~Mahatma Gandhi

To help understand the force of violence being imposed upon U.S. citizens through the use of gang stalking and electronic targeted assault, I would like to include some philosophical thoughts from Judith Butler. Butler tells us moral philosophers and theologians (two of my favorite topics of discourse) have asked:

“What grounds the claims that killing is wrong, and that the interdiction against killing justified? The usual way of handling this question is to ask whether that interdiction, commandment, or prohibition is absolute; whether it has a theological or other conventional status; whether it is a matter of law or one of morality. It is also accompanied by further questions, namely, whether there are bona fide exceptions to such an interdiction, when injuring or even killing is justified (Butler, 2020).”

Self-defense is one of the topics of debate that is usually arrived upon after asking the previously posed question. However, the term “self-defense” is a highly ambiguous term. After all, “self-defense” is usually part of militaristic modes of foreign policy that justify every attack as being part of “self-defense.” Even contemporary U.S. law makes concessions for preemptive killing. Every individual is part of a “broader sense of self.” The people who make up this “broader sense of self” are your loved ones; spousechildeven animals, and other people considered close to you. You have those that are close to you and who belong to this “broader sense of self,” and you also have those further away from you, at a distance from yourself and your loved ones. In the name of protection, a person may commit violence, even murder in the protection of these loved ones. But the law also sets up the distinction for those at a distance from you whom you may not violate or commit murder against. Judith Butler poses the following questions:

“So, what and who is part of the self that you are, and what relations are included under the rubric of the “self” to be defended? Are we more ethically obligated to preserve the lives of those who are close to us than to stand for the lives of those who are considered far away, whether in a geographical, economic, or cultural sense (Butler, 2020)?”

A topic of debate that is usually arrived upon after asking these questions involves “difference.” Racial and ethnic differences, cultural differences (presented as lifestyle choices)religious differenceshomosexuality, and transgender sexuality as difference. I imagine a new group will now emerge as the cannabis-loving group who will soon be stigmatized for their participation in legalized recreational marijuana use if it was not a previously known lifestyle choice. For it is perceived that “potheads” are not part of this egalitarian culture.

If I defend myself and those who are considered part of myself (or proximate enough so that I know and love them), then this “self” that I am, is relational. Yes? Of course, it is, but such relations, considered as belonging to the region of the self, are limited to those who are proximate and similar. One may be justified in using violence to defend those who belong to the region or regime of the self (Butler, 2020). However, the ideology arrived at here may be similar to a U.S. “militaristic mode of foreign policy that justifies violence” in “self-defense” but are also part of the violence belonging to gangs, the drug trade, and mafias which manifested itself as violence descended on the Capitol on January 6, 2021. That is to say, it belongs to part of an imaginary where delusions are bred. A group of men who hate women seek to protect their right to progeny which may be part of their actual biological lineage or part of metaphorical intelligence (e.g., the masculine intelligence that excludes women and other groups as intellectuals). The most frightening wars are the imaginary wars waged in the mind where no real threats to harm ever even existed (Dijkstra, 1986; Mitchell, 2000). It seems to me that gang stalking with electronic targeted assaults and organized crime syndicates like the Mob are part of a human phenomenon rooted in delusional beliefs. Delusional beliefs about one’s self and ‘Other’ which gave rise to phenomenon like the Salem Witch Trials. These groups expand claims of “self-defense,” violence they believe to be worthy protection from future violence: that is a violence done to others so that it is not done to one’s own (Butler, 2020)And what emerges out of this logic sometimes manifests as delusions held by extremist groups, groups whose perceived rights to entitlements and privileges, otherwise not given freely, are a violation to “the self.” This prohibition is now imposed on the other group perceived to be “privileged,” and these privileges will be preemptively taken away (ABC News, Examining Extremism in the Military, April 28, 2021). “Harming,” in this context, is to be perceived as the social behaviors that inflict adverse outcomes or adverse environmental conditions upon a social order that either considers itself to be predominantly egalitarian or is perceived as being egalitarian. The same perceived “harm” is presented in the form of social or cultural differences that target gay and ethnic communities.

But wait.

If smoking marijuana is a lifestyle or cultural choice, and if smoking marijuana is self-harming, why has it been legalized? If drinking alcohol is believed to be self-harming, why is alcohol consumption even allowed? And are these “self-harming” behaviors a component or by-product of the new phenomenon of electronic targeted assaults? Have new state legalizations surrounding cannabis use opened up an even broader avenue for which the state’s technological apparatus of control may be more broadly deployed through clandestinely electronic assaults? Maybe not, but how is one to find out if one does not fully even understand the phenomenon of gang stalking and electronic targeted assaults? Since clandestinely held secret operations are not only part of government operations, they are part of the mafia and mob hits and gangland-style murders. The use of this technology against U.S. citizens comes under alarming suspicion as it violates the very constitution on which this country was founded. It violates 4th amendment rights.

Another important distinction to recognize is the importance of language and dialogue in conflict resolution. When language and dialogue collapse, whether it be from an inconceivable violation (denial of “privileges”) in the distinction between what is “mine” and what is “yours,” or at some other failed to arrive at consensus, what inevitably will emerge are acts of violence against Other“The prohibition now opens up into a situation of War, in which it is always right to defend oneself or one’s own violently and in the name of self-defense, but certainly not to defend a whole host of others who do not belong to “one’s broader sense of self (Butler, 2020). “ In the deployment of electronic targeted assaults against U.S. citizens, people’s bodies are being usurped, stolen, and taken away from them which in concept is very similar to deceptive sexual practices and sexual assault which is a category of crime that sometimes presents a concept in crisis in legal studies, and is similar to the concept in crisis surrounding the phenomenon of gang stalking with electronic targeted assaults (Conaghan, 2019; Gibson, 2020). That is, a failure to arrive at conclusion as to whether or not some form of behavior is “assaulting.” That is, a violence or a violation done to the victim so that it is not done to one’s own, as an exception to the prohibition to violence that now becomes a potential state of war, or at least such a state that is coextensive with its logic (Butler, 2020). Since the “stealing of one’s body” has been classified as deceptive sexual relations or sexual assault, and the dehumanization of people within organizational structures becomes part of how corporate business is conducted (Christoff, 2014; Halsam, 2006), and even how gangs and mafia organizations have operated, one must ask the question, “How these electronic targeted assaults fit into the corporate-political agenda? Or even if they fit at all?” Or question, “Is it part of something much more problematic; invisible crime and invisible empires?” That is to say, “Is it a part of RICO?”

How is it still being carried out without federal and state intervention classifying the behavior of electronic targeted assaults as a violation to the constitutional rights of individuals? The war in the Middle East will be ending soon in the Fall of 2021. Will these electronic targeted assaults end too if they are part of the government’s “service surveillance security” operation of Homeland Security (law enforcement operations)?

It is important to convey the knowledge that electronic targeted assaults steal away from the individual their locus of control. When someone’s locus of control is removed, it inflicts a state of unhappiness and dysphoria because it takes away the individual’s sense of individual empowerment (Farnier, Shankland, Kotsou, Inigo, Rosset,& Leys 2021). Its long-term effect inflicts psychological damage and forces lifestyle changes that end up being detrimental to the victim (Sheridan, James, & Roth, 2020). Since cultural differences are a part of social differences, lifestyle choices become altered through this technology’s deployment. It is not hard to see how gang stalking with electronic targeted assaults tie into the drug culture and gang violence, even the phenomenon of dehumanization in organizational and corporate-political settings.

When I was in psyche, following a hit and run, drunk driving incident, where I was involuntarily detained for a week, a claim was made by other patients on the hospital ward. The claim was there were “body snatchers” coming in the middle of the night while the patients slept. These patients were removed from their beds by orderlies who put their bodies on gurneys and took them “away.” I was one of these patients. The patients were roofied but returned to their beds by morning. People wondered where were these patients going in the middle of the night, of which, no answer was ever given. Not even to me and I was one of the bodies that were stolen away in the night! Didn’t I have a right to know? This sounds like a scene right out of an Albert Hitchcock episode of “The Twilight Zone,” but it was really occurring. And now, several years later, I am experiencing “body snatching” electronic targeted assaults that mimic the very phenomenon that was occurring in the hospital ward during my stay there. Law enforcement was involved, of course, because I was in a car accident and struck another driver on the road. So, someone please tell me how this all fits together? Yes, I was guilty of a crime, and yes, I am mentally ill, but do I deserve to be tortured for it for the rest of my life? I am no less mentally ill than the philosophy “man sprung fully formed into his social and political environment, responsible and independent.” Or no more mentally ill than Robinson Crusoe, that solitary man who sprung fully developed into his social and political environment, stranded on an island all by himself never having known dependency. That first figure of primary “natural man,” completely self-sufficient even when he looked at himself in the mirror, blind to his mother’s upholding and support of him, totally and completely self-sufficient. Or no more mentally ill than Karl Marx’s Economic and Philosophical Manuscripts of 1844, in which he ridiculed with great irony, that in the beginning “natural man” is like Robinson Crusoe. A man all alone on an island, providing for his own sustenance, living without dependency, without systems of labor, and without any common organization of political and economic life, without ever having known the dependency of a woman. Except, I was born a female, a woman fashioned in the gender role these very ideologies obliterate! The female all men need to evacuate from their psyches, a mother, a sexual partner, a wife. It’s an annihilation of Other in the service of a masculine self-defense mechanism. I am a dependent. I provide a domestic service as a non-wage earner. A service that has been directly tampered with through these targeted electronic assaults.

The problem with gang stalking with electronic targeted assaults is the element of shame and guilt. People feel shameful and embarrassed if and when they are exposed. As a result, they are afraid to tell their true story which might touch upon their mental illness or some illicit infraction. This directly contributes to the phenomenon’s obscurity because individuals hide the truth and are afraid of exposing the true nature of their experiences. Much like how the mafia controlled law enforcement with intimidation and fear, this technology’s apparatus of control is the same intimidation and fear of castration. For many years, Edgar J. Hoover was afraid to address the mob and enforce constitutional law because he was afraid of its lethal repercussions. He knew that good men, not might die, but that they were going to die in the war against justice. Here is the problem. Some forms of justice are phantoms, delusional apparitions held because of man’s fear of dependency and castration.

It’s very possible that these same mechanisms are working together on a corporate-political scale, and are the same forces responsible for the dehumanization of people within organizational settings, or at least these entities possess the same mentality that dehumanizes people in general. This mentality is adhered closely by sadists and people with the Dark Triad and the Dark Tetrad character traits (Buckels, Jones, & Paulhus, 2013; Johnson, Plouffe, & Saklofske, 2019; Krick, Tresp, Vatter, Ludwig, Wihlenda, & Rettenberger, 2016; Lyons, & Jonason, 2015).

Perhaps I’m missing another organizational structure in which these same mechanisms work and operate, the family, thereby making it a family-corporate-political conglomerate historically known as The Mob and organized crime.

If you haven’t read my previous post, please click on the following link and read Part I first.

A Psycho-Political Critique for Gang Stalking with Electronic Targeted Assaults: Part I Analyzing Theory | by Karen Barna | Apr, 2021 | Medium


Bram Dijkstra. (1986). Idols of Perversity; Fantasies of Feminine Evil in Fin-de-Siècle Culture. New York. Oxford University Press.

Buckels, E., Jones, D., & Paulhus, D. (2013). Behavioral Confirmation of Everyday Sadism. Psychological Science, 24(11), 2201–2209.

Butler, Judith. (2020) The Force of Nonviolence: An Ethico-Political Bind. New York. Verso Publishing

Christoff, K. (2014). Dehumanization in organizational settings: some scientific and ethical considerations. Frontiers in Human Neuroscience, 8,

Conaghan, J. (2019). The Essence of Rape. Oxford Journal of Legal Studies, 39(1),

Farnier, J., Shankland, R., Kotsou, I., Inigo, M., Rosset, E., & Leys, C. (2021). Empowering Well-Being: Validation of a Locus of Control Scale Specific to Well-Being. Journal of Happiness Studies, OnlineFirst, 1–30.

Gibson, M. (2020). Deceptive Sexual Relations: A Theory of Criminal Liability. Oxford Journal of Legal Studies, AdvanceArticle,

Halsam, N. (2006). Dehumanization: an integrative review. Pers. Soc. Psychol. Rev. 10, 252–264. doi: 10.1207/s15327957pspr1003_4

Johnson, L., Plouffe, R., & Saklofske, D. (2019). Subclinical Sadism and the Dark Triad. Journal of Individual Differences, 40(3), 127–133.

Krick, A., Tresp, S., Vatter, M., Ludwig, A., Wihlenda, M., & Rettenberger, M. (2016). The Relationships Between the Dark Triad, the Moral Judgment Level, and the Students’ Disciplinary Choice. Journal of Individual Differences, 37(1), 24–30.

Lyons, M., & Jonason, P. (2015). Dark Triad, Tramps, and Thieves. Journal of Individual Differences, 36(4), 215–220.

Mitchell, J. (2000). Madmen and Medusas: Reclaiming hysteria. New York. Basic Books.

Sheridan, L., James, D., & Roth, J. (2020). The Phenomenology of Group Stalking (‘Gang-Stalking’): A Content Analysis of Subjective Experiences. International Journal of Environmental Research and Public Health, 17(7),

Examining extremism in the military. ABC News. April 28, 2021.

Some Articulations on Melanie Klein and the Reformulation of Identity

“Fragmentation” by Konrad Biro (Hungary) 2017

“From the beginning, the destructive impulse is turned against the object and is first expressed in phantasied oral-sadistic attacks on the mother’s breast, which soon develop into onslaughts on her body by all sadistic means. The persecutory fears arising from the infant’s oral-sadistic impulses to rob the mother’s body of its good contents, and from the anal-sadistic impulses to put this excrement into her (including the desire to enter her body in order to control her from within) are of great importance for the development of paranoia and schizophrenia (Klein, 1946, p. 2).”

In her 1946 piece, under the subtitle, “Some problems of the early ego,” Klein explains that although so far, we know little about the structure of the early ego, she is in agreement with Winnicott’s emphasis on its unintegration, that is the early ego lacks cohesion, or that it tends to alternate in its tendency toward integration with the opposite tendency toward disintegration, a “falling into bits” (Klein, 1946, p. 4). To deal with the anxiety arising from the operation of the death drive, the psyche creates an effect of fear of annihilation, which in its turn is reversed into fear of persecution. As Klein (1946, p.4) stresses, the fear of the destructive impulse attaches itself at once to an object, which is experienced as a bad, overpowering object.

In Melanie Klein’s “On Identification,” (1955) she opts for a curious illustration of processes of splitting of the ego, by analyzing the novel If I Were You, written by the French novelist Julian Green (1949). In Green’s story, a young clerk named Fabian Especel makes a pact with the Devil, which allows him to change himself into other people. Klein accompanies Fabian’s journey through other bodies, as he literally splits himself and projects himself into a new person/identity. Each of these transformations is accompanied by a new kind of disappointment and estrangement. Fabian both exits his body and remains in it.

I believe it is of great importance that Melanie Klein takes us to a work of fiction while working-through the ideas of identification, projection, and splitting. Fabian is a product of fiction, and it is this fictionality that allows him his massive projections onto others, by literally inhabiting new bodies of choice.

Here I pose the questions, “Isn’t this the articulation of actors, illusionists, and performance artists? Is this psychic splitting connected with transformations or reformulations of identity?” as well as “Is this not a staged performance based on a deceptive seduction?”

Perhaps in search of more “eventful” splitting of the ego (which would be encapsulated in Fabian’s misrecognition of his old self when he enters the bodies of others, populated by their own traces and marks; and his sense of loss in relation to the part of the self that he had left in his old body), Klein curiously lands again in the realm of splitting by the ego. Fabian’s transformations remain metaphors of splitting, and no close equivalence of his body-travels can be established with actual patients or subjects. Thus, Fabian’s journey is dreamed-up, phantomized, it is ultimately a series of “mundane” projections. Klein writes:

“The processes underlying projective identification are depicted very concretely by the author. One part of Fabian literally leaves himself and enters into his victim, an event which in both parties is accompanied by strong physical sensations. We are told that the split-off part of Fabian submerges in varying degrees in his objects and loses and memories and characteristics appertaining to the original Fabian. We should conclude, therefore (in keeping with the author’s very concrete conception of the projective process), that Fabian’s memories and other aspects of his personality are left behind in the discarded Fabian who must have retained a good deal of his ego when the split occurred. This part of Fabian, lying dormant until the split-off aspects of his personality return, represents, in my view, the component of the ego which patients unconsciously feel they have retained while other parts are projected into the external world and lost (Klein, 1955, p. 166).”

Although Klein used a work of fiction to describe psychic splitting, this is a very accurate description of when someone is taken over by electronic targeted bodily assaults, and these articulations are best described as “psychotic projections” and the splitting of an object into its “bad” part. As we already have come to find, identification is closely tied to splitting and cannot be separated from the process. The perpetrator, by failing to identify with the victim, thereby casts down the victim by taking him or her over with electronic targeted bodily assaults (physical violence) much like Fabian did to his victims in the novel If I Were You and where strong physical sensations were accompanied by the various assaults. However, unlike Fabian, it is the victim that loses his or her original characteristics pertaining to their original identity, and it is through these electronic attacks that identity is reconfigured, transformed, or reformulated to the likings of the perpetrator, in at least, in how I have experienced electronic targeted bodily assaults. The person undergoes a change in direct response to the long-term physical abuse.

In choosing the novel If I Were You, Klein stimulates provocative questions regarding being inhabited by another through these electronic targeted assaults and that is, “Can any of us truly be said to exist as individuals, or are we rather the recipients of a script dictated to us, which we are generally too idle or cowed to question?” In this light, we can come to an explanation regarding the phenomenon of Targeted Individuals suffering electronic targeted bodily assaults and mind control. To get these individuals to question their reality and their existence in it, by forcing them to be subjected to these long-term physical electronic assaults seems to serve the perpetrators purpose. They are force-feed a script by some unknown perpetrator who is not interested in their long-term well-being. Are these people just “easy targets” because they are too cowed to ask questions? I think these are important questions to be answered because as a mind-control experiment, electronic targeted assaults would affirmatively satisfy the following questions, “Can we change personality and behavior?” To which the answer would be an affirmative, Yes, we can!


Soreanu, Recula. (2018). The Psychic Life of Fragments: Splitting from Ferenczi to Klein. The American Journal of Psychoanalysis, 78(4), 421–444.

Klein, M. (1946). Notes on some schizoid mechanisms. In The writings of Melanie Klein, vol. 3 Envy and Gratitude and other works 1946–1963. (pp. 1–24). London: Hogarth Press. 1975.

Klein, M. (1955). On identification. In The writings of Melanie Klein, vol. 3, Envy and Gratitude and other works 1946–1963. (pp. 141–175). London: Hogarth Press. 1975.

The Proximate Cause and Effect of Outcomes Known as Distal Effect and How This May Help Explain Electronic Targeted Assaults

Image for post
An image of a diagram that describes the distal effects of pollution at the community level.

This story was originally published on May 11, 2019 over which I am the administrator and to which it has since been updated.

Distal Effects — A proximate cause is an event that is closest to, or immediately responsible for causing, some observed result. This exists in contrast to a higher-level ultimate cause (or distal cause) which is usually thought of as the “real” reason something occurred.

In most crimes, we work backward from the outcome to those responsible. Money is missing from the till, and we look for the thief. Control often is literally hidden “behind closed doors.” In addition, as emphasized, coercive control as it pertains to domestic violence can also be difficult to detect because its means and effects merge with behaviors widely associated with women’s and children’s devalued status in personal life — being deferential, thrifty, thin, and unnoticed. Also, coercive control’s means and effects can merge with behaviors of the dominant cultural environment, giving meaning to “class.” For example, just like being too thrifty or thin is associated with some lower-class women’s behaviors, so too can being overweight, unemployed, sedentary, and dependent. These traits can be associated with “genetic inheritance” but they can also be the by-product of clandestine, invisible abuses that go unnoticed in the public eye.

The use of electromagnetic frequency against a subject/victim, a target for grooming behavior, can be very difficult to detect and uncover as well. First, electromagnetic frequency waves are invisible. Second, the onset of agitation or lethargy in a subject/victim may be observed but the reason for its occurrence misdiagnosed and attributed to something else entirely thereby allowing the unseen root cause to continue in the environment of the subject/victim. This obstruction, this ambiguity in the viewing details by those witnessing behaviors, can and will completely obliterate any truth to the proximate cause and effect thereby thwarting uncovering the real reason and meaning behind the abuse and render any meaning given to its proximate cause or distal effect invalid.

The strategic analysis assumes that our behavioral repertoires in these and other nontrivial facets of everyday life are relatively consistent, have identifiable temporal and spatial dimensions, and are unintelligible apart from the matrix of power in which they arise, the norms to which they respond, the relative benefits and sanctions they elicit in specific social and historical contexts, and the general consequences they effect. The proximate means and motives by which these strategies are implemented are a function of individual personalities, preferences, and situational variables as well as of their perceived efficacy, and the tactics selected tend to be spatially diffuse and highly individualized. Moreover, the pattern that makes these behaviors strategic is recognizable largely in retrospect. What marks behaviors as strategic is their collective reality, aggregate consequence, and the extent to which the link that joins this reality to its consequences is mediated by structural dimensions of the economy, polity, and civil life.

The subset of collective behaviors that encompasses how men and women constitute themselves as such, how they “do masculinity” and how they “do femininity” in a particular epoch at the range of sites where gender takes on its social meaning, including school, work, family, and intimate relationships. The substantive benefits/losses persons derive or experience from enacting these gender strategies constitute their “materiality.”

Thus, the “materiality of coercive control” refers to the tangible and symbolic visible results that men take advantage of, and to which are accrued from dominating and exploiting, not just their female partners, but those they come to gain power and control over. The substantive deprivations women and children suffer can be observed, but difficult to clearly define. Similar to the invisible electronic targeted assaults now happening to various individuals within the United States, this “materiality” can be defined as the benefits and losses that constitute what feminists have historically defined as the gender politic of a dominant male patriarchy. When the dominant gender enacts power over the subordinates, seldom does anyone consider electromagnetic frequency torture. This can mark the silencing imposed on individuality and the silencing of their sexuality as a part of their personhood and an ambiguous by-product of depravations inflicted as the result of this “materiality” in a dominant male politic. In the concept of materiality, its convention within the aspect of “auditing” within accounting practice relates to the importance or significance of an amount, the validity of a transaction, or discrepancy thereof. The objective of a financial audit is to enable the auditor to express an opinion as to whether or not the financial statements were prepared, in all material respects, to the conformity of a financial reporting framework such as in Generally Accepted Accounting Principles (GAAP).

“What marks control is not who decides, but who decides who will decide; who decides what, whether, and how delegated decisions are monitored; and the consequences of making ‘mistakes.’”

Evan Stark, Coercive Control

Similarly, the use of electromagnetic frequency signals to arbitrarily stimulate or sedate the human mind or attack the body of victims seek to perform a similar audit, albeit an audit related to behavior or forced acceptance of another person’s opinion and/or domain.

Men set out to realize their individual purpose in the world, most do not seek out to become controllers. Establishing mastery over another independent adult in personal life is complex and difficult work for which there are no guide books, not even for “dummies.” If it is recognized at all, the fact of domination in personal life is usually perceived only indirectly through signs of assertion, command, dependence, and subordination within relationships. We see a controlling or a demanding husband or relative or servile or timid wife, but not the lines of power that join the power of control to its command. These are subtle elements that have contributed to invisible empires, invisible empires that have flourished throughout history in terrorizing fashion over minority groups. The Free Masons and the Ku Klux Klan are just two clubs that conducted their activities in secret and these invisible secret societies have gone on to re-organize and re-shape the social order.

Written by:Karen Barna

Mother, Daughter, Student, Graduate, Lover of Books, Reader of Philosophy, Interested in Psychoanalysis, Criminology, Sexual Deviance, Social Justice&Law